Showing posts with label Cameroon. Show all posts
Showing posts with label Cameroon. Show all posts

Friday, December 19, 2025

Autocracies In Transition: In 2025, Cameroon And Tanzania Rulers Clung To Power — But Look More Vulnerable Than Ever

Supporters of the opposition presidential candidate protest on the streets of Garoua, Cameroon, on Oct. 26, 2025, during the country’s latest – and disputed – presidential election. AP Photo/Welba Yamo Pascal

BY YONATAN MORSE
ASSOCIATE PROFESSOR,
UNIVERSITY OF CONNECTICUT

Autocratic leaders in Africa like their numbers to be in the high 90s, it appears.

In October, Tanzanian President Samia Suluhu Hassan won a highly dubious 98% of the presidential vote, perpetuating the ruling party’s grip on power to 60 years. During the same month, Cameroonian President Paul Biya, who has ruled the country since 1982, secured an unprecedented eighth term in office. It will allow him to serve until he turns 99.

In neither case were elections deemed free or fair, and in both cases protests and severe government crackdowns followed.

Yet, while the outcome was ultimately the survival of incumbent governments, these elections are quite telling about the changing fortunes of autocracy in Africa.

In 2019, I wrote a book titled “How Autocrats Compete” that used Tanzania and Cameroon as contrasting examples. The divergent origins of their respective autocracies sowed the seeds for the kinds of challenges that each country would eventually face. Both country’s governments, which observers widely see as repressive and antidemocratic, have lost key sources of underlying strength, making them more vulnerable than they have been in decades.

The roots of 2 autocracies

“How Autocrats Compete” showed how Tanzania and Cameroon used to reflect two different strains of autocracy: party-based and a personalist.

For decades, Julius Nyerere was the driving force in Tanzanian politics. An immensely popular anti-colonial leader, Nyerere in 1965 created a single-party state governed by a robust and effective political party apparatus – first under the Tanganyika African National Union and later recast as Chama Cha Mapinduzi, or CCM.

The party attracted a wide swath of rural voters, had national functioning institutions and a widespread grassroots presence. Importantly, when Nyerere stepped down from power in 1985 – then a precedent in African politics – he established an internal primary system to select CCM’s future presidential candidates.

Cameroon’s autocracy emerged from much different terrain. After independence, political power was heavily centralized in the presidency. The main source of power was the president’s ability to use carrots and sticks to bring together a multiethnic coalition of elites into a transactional relationship.

By 1972, all political parties had been absorbed by the ruling Cameroonian National Union, later known as the Cameroon People’s Democratic Movement.

The ruling party played a secondary role compared to the presidency, withering away and not even meeting for years. Under Cameroon’s first president, Ahamdou Ahidjo, power was oriented to the north of the country, while under Paul Biya it has been oriented to the south.

These different foundations for autocracy translated into unique adaptations to multiparty elections. In Tanzania, the ruling CCM could rely on widespread turnout, and the candidate selection processes appeared to minimize elite discontent within the party.

Between 1995 and 2010, CCM and its presidential candidates could win determinative vote shares while minimizing costly repression and fraud.

Elections were still not free and fair, but there were not systematically high rates of violence or coercion. In fact, at the time many considered Tanzania somewhat of a democracy.

The same could not be said of Cameroon, where elections were initially much more challenging for the ruling party and President Biya.

In the 1990s, the ruling CPDM suffered a barrage of defections and Biya won only 40% of the 1992 election.

But, largely shielded from international scrutiny, he could deploy highly repressive tools that allowed him to build an image of invulnerability. Former opponents rejoined the CPDM, and the opposition wilted away to an enclave in majority Francophone Cameroon’s English-speaking regions. At the core remained Biya, with virtual control over all political and economic life.

The erosion of hegemony in Tanzania

When I wrote “How Autocrats Compete,” I argued that CCM’s core strengths in Tanzania would ultimately erode. As younger generations became removed from the mythology of Nyerere, CCM’s voting constituency would diminish.

And indeed, according to Afrobarometer, the percentage of Tanzanians who felt close to CCM declined from 91% in 2001 to 69% in 2012.

CCM’s advantages as a ruling party also incentivized opposition parties to emulate it. There is extensive research on how the main Tanzanian opposition party Chadema mimicked CCM’s grassroots approach to party building.

These changes were accompanied by increased factionalism within CCM. The key moment was the 2015 election when front-runner presidential candidate Edward Lowassa was disqualified and John Magufuli nominated instead. Magufuli, seen as an institutional choice, had no strong ties to any specific faction, and thus a tenuous grasp over the party elite.

The answer to all of these challenges has been for the ruling party to crack down on opposition and impose discipline. Since 2015, Tanzania has become a demonstrably less open place, ratcheting up the brutality against opposition elites and civil society writ large.

Meanwhile, to control its own elite, CCM has had to restrict its ability to maneuver. Despite promises of reform and conciliatory gestures, Hassan appears driven by the same political logic – the party cannot lose and can no longer rely on the tools of the past. The only way to secure victory is through much more overt repression.

The limits of personal rule in Cameroon

The personalized nature of the Cameroonian government has made the question of succession a perennial puzzle.

Absent any credible mechanism for choosing a successor, Biya’s solution has been to kick the can down the road. In 2008, despite public discontent, he controversially removed term limits, seemingly signaling his willingness to stay in office indefinitely.

But Biya’s ability to hold together the historic multiethnic coalition has appeared severely weakened in recent years.

Cameroon’s English-speaking regions, representing nearly a quarter of the population, grew more vocal in their demands for equality in Cameroon’s heavily centralized political system. The government’s response has been violent, and since 2017 these regions have been mired in a civil conflict.

Biya has also faced growing opposition from the the wing of his coalition representing the Bamileké, an important ethnic group that has largely remained within the ruling fold. Since 2012, when one of its leaders, Maurice Kamto, defected to challenge Biya, the government has routinely responded by arresting the opposition figure and many of his supporters.

These factors, along with growing impatience over the question of succession, likely influenced the decision of the northern-based leader Issa Tchiroma to leave government and challenge Biya in the 2025 election. The north-south coalition had been the most important axis of Biya’s coalition.

Given the size and importance of the northern bloc, overt repression of Tchiroma was much riskier for Biya. He could not simply disallow Tchiroma’s candidacy as he had done for Maurice Kamto.

So Biya’s government rigged the results.

To raise the costs of fraud, Tchiroma declared himself the winner immediately after the election. Cameroon’s election management body took a painstaking 15 days to declare Biya the victor with just 54% of the vote, his lowest showing since 1992. Given the obvious factionalism and Biya’s weakness, it would have been inconceivable to claim any larger of a victory.

The shifting tides of authoritarianism

While each election might have been a victory for autocracy, these are different autocracies from what they were 20 years ago. Importantly, the electoral contests tell us that authoritarian governments are dynamic – and even potentially at risk.

In the case of Tanzania, there has been a gradual unwinding of key sources of longevity in favor of more blatant and brutal tools of authoritarian rule. Hassan vote share is a reminder of sham results seen in places like Equatorial Guinea or Rwanda.

On the other hand, in Cameroon we are witnessing the logical unfolding of a highly personalized autocracy that has been unwilling to deal with its own internal contradictions. In both 2025 and 1992, Biya faced a frayed political coalition that sensed his vulnerability. The difference this time is that Biya does not have another 30 years ahead of him to rebuild a political coalition.

At the end of the day, these are autocracies in transition and entering into a new status quo that seems much more fragile. It is unclear what new equilibriums will emerge.

READ ORIGINAL STORY HERE

Wednesday, October 18, 2023

Decolonization And Repression In Cameroon: France Hands Over Its Classified Archives


BY DAVID SADLER


Paris delivers its classified archives to the commission of historians from the two countries responsible for ” turn on the light “ on the role of France in the violent repression that targeted the separatists and then the opposition in Cameroon before and after its independence, historian Karine Ramondy assures AFP.

On July 26, 2022 in Yaoundé, Presidents Emmanuel Macron and Paul Biya wanted historians to look into this bloody part, but almost completely ignored by school textbooks and the general public, of the history of France and Cameroon, from 1945 to 1971.
Read also: Article reserved for our subscribersEmmanuel Macron opens a new memorial site in Cameroon

The heads of state committed to declassifying archives that remained secret and launched, in March 2023, the Franco-Cameroonian commission “History and memories on the role and commitment of France in Cameroon in the repression against the movements independence and opposition between 1945 and 1971.

Its Research component, made up of fifteen historians, is chaired by Frenchwoman Karine Ramondy. While passing through Yaoundé, she discusses the progress of their work in an interview with AFP. The Cameroonian singer and musician Blick Bassy chairs an artistic and heritage component.
A “repressed subject” in France and Cameroon

During this period – before and after the independence of Cameroon in 1960 – historians and associations from the two countries ensure that “several tens of thousands of Cameroonians” were killed in a real ” war “led first by the French army then jointly with the troops of the first president of the Republic of Cameroon, Ahmadou Ahidjo.

“Regarding declassified archives, we have started a certain number of sharing of archives under exemption in France”assures Karine Ramondy, adding: “Like the president [Macron] committed to it, Cameroonian researchers benefit from the conditions of access to classified archives. »
Read the article: Article reserved for our subscribers“Emmanuel Macron must, in the name of France, recognize the war in Cameroon”

The report on the Research component must be delivered in December 2024. It is on the basis of its work that Paris and Yaoundé will be able, in the words of Mr. Macron in July 2022, “establish factually” of the “responsibilities” on a “repressed subject” in France as in Cameroon. The French president had promised that he would draw one ” acknowledgement “ of what happened and not a ” repentance “.

“We have already worked a lot, on both sides, together. We have already uploaded many of the digitized archives that we have accessed onto a secure platform. They are French and also come from Cameroon”lists Mme Ramondy. During their stay in Yaoundé, his team went through tons of archives stored in the library of the faculty of letters at the University of Yaoundé I, a center for the training of Cameroonian historians.

Document facts

Three researchers, two Cameroonians and a Frenchman, examine the two-meter-high wooden shelves on which are carefully stacked countless dissertations and theses from decades of research. The selected works are then digitized. New techniques in this modest documentation center where the majority of students and researchers manually copy what interests them into notebooks.

The Cameroonian Minister of Arts and Culture had “committed to giving us access to the national archives”explains Karine Ramondy. “It’s a little complicated because, for some time now, there has been a move and a review of these archives in progress. We are hopeful that things can be unblocked quickly”continues the historian.

Asked about a possible recognition by France of its responsibilities in war crimes, as well as reparations, she replied that the work of the commission is limited to establishing and documenting facts. “We aim to produce a historical, scientific report (…)it is the mission of this commission to give the presidents a serious historical sum, based on a good number of archives, in order to determine what type of recognition, what gestures France and Cameroon would like.she explains. “You can count on the team to produce the most balanced and serious report possible”promises Karine Ramondy.

READ ORIGINAL STORY HERE

Saturday, September 16, 2023

God Uses Suffering for His Glory and Our Good

Hilda Bil Muluh

BY HANS NGALA

As a young African Christian from Cameroon in West Africa, I can confidently say that our Christianity is often not purely biblical. In many places across the continent, biblical Christianity is blended and mixed with African Traditional Religion (ATR) as well as various superstitions. Of course, Westerners also fall into the traps of syncretism. But that’s a discussion for another time.

Many factors account for this mixing of various elements in African Christianity. Some of these reasons include: a reverence and almost obsessive fear of the dead; as well as attaching mysticism or the ‘supernatural’ to things we don’t fully comprehend. All of these are further compounded by poverty and sometimes a gross misunderstanding of the Bible.

This is precisely what Hilda Bih Muluh, the author of The Girl with Special Shoes, experienced growing up in Northwestern Cameroon. It’s an area where nominal Christianity is widely practised and simultaneously powerful waves of Pentecostalism—mainly from our next-door neighbours, Nigeria—have found fertile ground.

Meet Hilda Bih Muluh: A Girl with Special Shoes

Writing in the first person throughout The Girl with Special Shoes, Hilda was born with muscular dystrophy. Even in more developed countries, muscular dystrophy is a formidable condition. But born in Cameroon, Hilda found it doubly hard to cope with her condition, since those with disabilities are largely ignored in Cameroon or—worse —viewed as those who’re cursed; in need of deliverance.

Being the sole student in her class with a disability, at a government-run school in Bamenda, Hilda writes: “As the only student with a disability among thousands on our vast campus, I envied others’ ability to move around easily, their independence, their pride, their life. I felt like a helpless victim in an arena full of curious spectators who were not sure how to help” (p8).

She adds, “At a time when disability was frowned upon as a curse in my society, I was trying to break the mould and live like a ‘normal’ being.” Reading this story I couldn’t help but think of Jesus’ interaction with the man born blind in John 9. One can almost imagine those who saw Hilda crawling on all fours—because her family was too poor to afford a wheelchair—asking: “Who sinned, this man or his parents, that he was born blind?” (John 9:2).

But Hilda had a stubborn faith and a relentless desire to learn. She took advantage of the long hours trapped at home. She pored through all of her dad’s book collections from Reader’s Digest, even reading entire sections of the Oxford Advanced Learner’s Dictionary. This developed reading ability, Hilda says, helped prepare her to become one of the finest journalists in Cameroon. For she would end up working for the state broadcaster Cameroon Radio Television (CRTV) as well as hosting a primetime show Luncheon Date, listened to by millions of Cameroonians.

In fact, when I was in my early teens, I used to listen to Hilda on the radio. I was part of the millions of Cameroonians who never knew that this ‘microphone queen’ was in fact disabled. With them, I might not have believed you if you told me she was. So Hilda is truly a living testament that, with God, all things are possible; and that disability should not mean inability.

Disability: A Blessing or a Curse?

The Girl With Special Shoes is sure to have a particular resonance with African Christians. For many of us have been conditioned by today’s prosperity gospel preachers to believe that every difficult situation is one from which we must be “delivered.” Hilda offers readers a fresh, biblical perspective on suffering and sickness. Her book shows that “Neither this man nor his parents sinned,” but that “this happened so that the work of God might be displayed in his life” (John 9:3).

For me, The Girl With Special Shoes is similar to Elizabeth Elliot’s Through Gates of Splendor. Both Hilda and Elizabeth saw their suffering and loss very differently. Elizabeth Elliot’s husband Jim was speared to death by the Auca Indians of Ecuador. But she treated this as an opportunity to minister to them. So, as tragic as Jim Elliot’s death was, together with the other missionaries who died with him, their blood was the water that nourished the gospel seed. And when the widows of all the five murdered missionaries forgave the tribe and made a trip of their own to the jungle, many of the Auca Indians accepted the gospel.

The foreword of Hilda’s book, written by Joni Eareckson Tada, captures this theme too. Joni Eareckson Tada is a respected Christian teacher who suffered a lifelong injury, confining her to a wheelchair for nearly 50 years. Writing about living with a disability she says, “Even though our circumstances—and our disabilities—are very different, even though Hilda was raised in Africa and I was born in America, our stories feel so much alike.” She then adds, “Both of us have suffered rejection, disappointment, and pain,” as a result of something never chosen.

Disabilities Aren’t Curses

In addition to seeing God’s providential power for good in our suffering, The Girl with Special Shoes also highlights the need for a solid support system. For Hilda this was her family and friends, who helped her to both accept and manage her condition. This is very different to being seen as accursed.

This idea that suffering and sickness is the result of being cursed by God is the result of a warped theology. This theology believes God is there simply to give us everything we want, when we want it, and how we want it. It has a utilitarian view of God. Hilda admits to holding this view for some years. Yet God was undeniably at work in her life, through her condition. Former classmates paid for part of her university education at the prestigious University of Buea. She landed a great job with CRTV. Later she was selected as a Mandela Washington Fellow. Finally, she had the chance to meet Joni Eareckson Tada, the author of Joni, a book that had long encouraged her.

Hilda is a skillful storyteller. She brings her story to life in ways that resonate even with readers who don’t have a disability, as she speaks of the difficulties and the long waiting periods after graduating from university without a next step. Almost no radio stations were disability-friendly, lacking ramps for wheelchairs; another reminder of how society tends to ignore the disabled.
Africa Needs to Hear Hilda’s Story

The Girl with Special Shoes will wake the church in Africa up to the reality that we cannot pray every pain away; that we shouldn’t attribute a curse to every difficulty. For God uses even the most dreadful circumstance for his own glory. “We know that all things work together for good to those who love God, to those who are the called according to his purpose” (Romans 8:28).

READ ORIGINAL ESSAY HERE

Sunday, September 04, 2022

Indigenous Coaches Lead Africa’s World Cup Campaign

Ghana Black Stars Coach Otto Addo

BY JUDE OBAFEMI

At the first-ever World Cup to be hosted on Arab soil, there is another unprecedented topic of near-equal significance especially for the African representation at football’s most prestigious event. When Morocco parted company with national team coach Vahid Halilhodzic last month, three months before the 2022 World Cup in Qatar, the country’s football federation (FRMF) said it was a decision reached because of internal disagreements on how to prepare the Atlas Lions for the Mondial. However, that decision created an opportunity to appoint a coach whose ideals aligned perfectly with the FRMF’s preparation strategies for the country’s senior men’s national football team. The Federation eventually settled for Walid Regragui, a former Moroccan international, who played as a defender for club and country, garnering no fewer than 46 caps during an active career that spanned 13 years. That decision to pick Regragui has historic significance for the African continent because it means that, for the first time, all five African representatives that have secured tickets for the quadrennial spectacle will be led by native, indigenous coaches.

THEWILL looks at the pedigree of these coaches, Walid Regragui of Morocco, Rigobert Song of Cameroon, Otto Addo of Ghana and Aliou Cisse of Senegal, all of whom played international football for their different countries, and Jalel Kadri, who will be in charge of Tunisia at the Qatar tournament to identify what they bring to their teams. Herein, it shall also be established what this significant occurrence means for the continent and the immeasurable benefits that will accrue to the continuous development of the local game if they are successful in carrying their teams to making exploits when hostilities kickoff in Group F for Morocco, Group G for Cameroon, Group H for Ghana, Group A for Senegal and Group D for Tunisia.

The choice of Regragui by the Moroccan Football Federation to manage the Atlas Lions at Qatar was a no-brainer for those conversant with football competitions on the continent. If there was confidence in any homegrown talents to improve on the coaching of Halilhodzic, the 46-year-old Regragui fitted the bill. He had the experience to organise a winning team through the rigours of an international competition and the marathon of a local league. The 69-year-old Halilhodzic who took charge of the North Africans in August 2019, led the Moroccan team to the quarter-finals of this year’s TotalEnergies Africa Cup of Nations in Cameroon and then secured World Cup qualification in March following a 5-2 aggregate win over DR Congo before the disagreements that led to the two parties amicably parting ways.

Regragui has the record to match the confidence reposed in his capacity to take this team progress to a level befitting their participation in Qatar. He was born on September 23, 1975 in Corbeil-Essonnes, France meaning he was eligible to represent Les Bleus but he elected to stick with his country of origin, Morocco. As a right-back, there was not much in terms of standout records from his playing career. In between representing the Moroccan national team, he was a player for Racing Santander, Toulouse, Grenoble, and AC Ajaccio. In the summer of 2009, Regragui transferred from Moroccan club Moghreb Tétouan to Grenoble for the last move of his active days as a player before making the switch to football management.

In September 2012, Regragui started working as an assistant football coach for Morocco’s national team. On October 1, 2013, Rachid Taoussi was fired as head coach, and, as assistant, Regragui’s contract was also terminated. He accepted a head coaching position at Fath Union Sport for the 2014/2015 season on May 8, 2014 and, by mutual accord, he left the team on January 22, 2020 after leading the team to life the Moroccan Throne Cup in the 2013/2014 season and the Botola Pro trophy in the 2015/2016 campaign. Regragui was named the Wydad AC head coach on August 10, 2021. He guided Wydad AC to its third CAF Champions League championship in May this year, defeating reigning champions and African football powerhouse Al Ahly in the final as only the second Moroccan manager to win the African Champions League after Hussein Ammouta’s triumph with Wydad in 2017. It is this winning mentality he hopes to incite in the team as they head to Qatar.

Alongside the Moroccans, Cameroon’s coach Song is no stranger to the high stakes of World Cup competitions, as he takes charge of their challenge for the title in November. Born July 1, 1976, he was a constant feature for the national team between 1993 and 2010 before transitioning to become coach of his country’s Under-23 national team. Renowned for his defensive prowess, he was irreplaceable in the defense line and participated in a record eight Africa Cup of Nations competitions, captained five of them (apart from South Africa 1996, Burkina Faso 1998, and Angola 2010) and holds the record for the most consecutive games played in the competition with 35 first team games. He was part of their triumphant teams at the 2000 and 2002 AFCON competitions, where his contributions were vital to their victories.

Professionally, Song started at Metz where he won the Coupe de la Ligue in 1996 before joining Salernitana, newly promoted to Serie A two years later. In 1999, he had successive stints with Liverpool, West Ham United and 1. FC Köln, but after failing to hold down a first-team place, he returned to France to play for Lens until 2004 when he moved to Turkey with Galatasaray to win two Süper Lig titles and the Turkish Cup. In 2008, he switched to Trabzonspor in 2008, won the Turkish Cup and stayed until 2010. Song is the only player, aside from Zinedine Zidane, to have been dismissed in two different World Cups, once against Brazil in 1994 and once against Chile in 1998. He was 17 years old when he become the youngest player ever to be dismissed from a World Cup. But, it is hoped that he will bring a solid disciplinary arc and indomitable winning mentality to the team going to Qatar.

In line with the theme of being born abroad but choosing to represent one’s country of origin, Ghana’s coach Addo was born on June 9, 1975 in Hamburg, West Germany. Playing as an attacking midfielder and winger, he spent all of his playing career in the German football scene with stints in clubs like VfL 93 Hamburg, Hannover 96, Borussia Dortmund, Mainz 05 and Hamburger SV, where he finished his active career. At the highpoint of his Bundesliga days, he won the 2001/2002 Bundesliga trophy with Dortmund, the club’s third in their history. He also turned up for the Black Stars of Ghana during the period for seven years beginning in 1999. In his debut, Ghana walloped Eritrea 5-0 in February 28, 1999. He rose to prominence on the global stage when he served as the nation’s captain during the 2000 AFCON.

In 2009, Addo began his coaching career with his old team, Hamburger SV first as a youth team coach and then, as assistant manager. Prior to the 2014 FIFA World Cup and the 2015 Africa Cup of Nations, Addo was appointed head scout of the Ghana national football team, succeeding Ibrahim Tanko. In April 2019, became “talent coach” for former side Dortmund after serving in a same capacity at Borussia Mönchengladbach. As an interim assistant to Edin Terzić, he won his first trophy as a coach after Dortmund defeated RB Leipzig in the finals of the 2020–21 DFB-Pokal. In February this year, he was made interim coach of the Black Stars and helped them qualify for Qatar on the away-goal rule against favourites Nigeria and will be hoping to give the Ghanaian team their best World Cup outing ever.

Of all the African coaches, Cisse is the oldest at the job who also played for the national team. The most recent recipient of the CAF award for best coach led the Senegalese team to their first ever victory at the AFCON in the Morocco-hosted edition to the jubilation of a grateful country. It was redemption for the coach who was born on March 24, 1976, as 20 years ago, when Cameroon defeated Senegal to win AFCON, Cisse missed the decisive penalty attempt in the shootout. But, the Teranga Lions recovered from that sad loss months later to shock France at the 2002 World Cup, defeating the tournament’s defending champions 1-0 in their opening match. They advanced quickly to the quarterfinals of the Korea/Japan event but were eliminated by Turkey through a “golden goal” in the final eight fixture.

Having played for Paris Saint-Germain between 1998 and 2002, Birmingham City and Portsmouth, in his active days, he in the defensive midfielder and occasionally as a centre back positions, he retired at Ligue 2’s Nîmes in 2009. He soon ventured into management and started off as the assistant coach of the U-23s in 2012 and 2013. Fortunately, in 2015, he replaced Frenchman Alain Giresse as the Teranga Lions coach after they crashed out of that year’s AFCON at the group stages and had gradually built the team to the level of champions that they finally attained this year and demonstrated when they beat Egypt again to pick the ticket to Qatar. He will be closely watched as Senegal look to improve on their world cup record this year.

Of the five indigenous coaches only Tunisia’s Kadri, born December 14, 1971, did not play football before taking up managerial duties. This possibly allowed him the luxury to have managed at no fewer than 20 teams in a coaching career spanning the years from 2001 to the present. With the experience coaching clubs as diverse as EGS Gafsa, Jendouba Sport, US Monastir, Al-Ansar FC, Al-Nahda Club, CA Bizertin, Emirates Club, Al Ahli Tripoli amongst others, his appointment as Tunisian coach still had the hand of good fortune with Nigeria’s Super Eagles playing a big role in the process. At the knockout stage of this year’s AFCON in January, Tunisia met Nigeria and Kadri had to replace the first coach, COVID-19 infected head coach Mondher Kebaier in leading the team. They beat Nigeria, regarded as the best team in the tournament, 1–0 to progress instead. By the end of January, he was made head coach and qualified Tunisia for Qatar with a 1-0 aggregate over two legs against Mali.

The five African coaches’ participation in the FIFA World Cup in Qatar is a significant step in the growth of African football. This is sufficient evidence that, when and if given the chance, local expertise can also work effectively. The entire world will have the chance to learn about the skills of African tacticians. The benefits are numerous, and one of them is that the money spent on the coaching staff will support economic growth in the nation. Furthermore, it means that, should they succeed in Qatar, they would offer a realistic model that other nations will be urged to use for the ongoing advancement of football on the continent.

SOURCE: THE WILL

Tuesday, March 22, 2022

Arizona’s Christian Koloko Rises To Become Dominant Force

Arizona center Christian Koloko (35) dunks above TCU center Eddie Lampkin (4) during the second half of a second-round NCAA college basketball tournament game, Sunday, March 20, 2022, in San Diego. (AP Photo/Denis Poroy)

BY JOHN MARSHALL

TUCSON, ARIZONA (AP)
— Christian Koloko saw the play develop from across the lane, slid into position and blocked the shot with one hand.

Seconds later, after an offensive rebound, another TCU player had the audacity to challenge Arizona’s 7-foot shot swatter. Denied, two-handed this time.

Once a skinny freshman with limited offensive skills, Koloko has transformed himself into an anchor at both ends of the court during Arizona’s run to the Sweet 16.

“Christian plays with much more swagger this year,” Arizona associate head coach Jack Murphy said. “He’s always been a talented kid. He’s taken a huge leap this year and a lot of it has to do with confidence.”

Koloko’s road to Thursday’s Sweet 16 game against Houston began in Douala, a port city in western Cameroon.

As a lanky kid, he played multiple sports with kids in the neighborhood, with a particular affinity for soccer. When Koloko started to grow and his interest in basketball rose, his path to the hoop was filled with obstacles.

His friends weren’t all that interested in basketball, so he didn’t have anyone to play against. Koloko’s neighborhood didn’t have any courts, so he’d have to walk a couple of miles to get shots up or play pickup games. Even then, the courts were often dotted with weeds, the rims sometimes broken.

“It was hard, but I just had no other choice,” he said.

Koloko developed his game enough to get an invite to the NBA’s Basketball Without Borders camp. The raw, skinny kid drew plenty of attention, earning several scholarship offers in the United States.

At 17, he made the difficult decision to leave Cameroon for a place where he struggled with the language and the strange food. Koloko ended up at Sierra Canyon School in Southern California, where he already had someone in his corner: his sister Stephanie.

Living with Stephanie made Koloko’s transition to life in the United States much smoother. She helped him with his English, taught him the ins and outs of American life and cooked the food he was used to back home. She also introduced him to a Southern California fast food staple, In N Out.

“It was only a one- or two-minute drive from my house, so I’d go there whenever I could,” he said.

With his length and potential, Koloko drew the attention of several big-name schools. He chose to play for Sean Miller at Arizona, joining a recruiting class that included highly touted players Nico Mannion, Josh Green and Zeke Nnaji.

Koloko didn’t see much playing time as a freshman on a talent-loaded team, averaging 2.3 points in 8.3 minutes per game. His scoring average increased to 5.3 in 2020-21, but the pandemic stunted his development because he wasn’t on campus for offseason workouts.

Koloko took a huge leap this season.

Working with Arizona strength coach Chris Rounds, Koloko has added 20 pounds to his frame since his freshman year through the weight room and a better diet.

The addition of coach Tommy Lloyd, known for his player development skills in 22 years as an assistant at Gonzaga, accelerated Koloko’s progress on the court. Lloyd also gave Koloko a confidence injection, giving him the freedom to just play without having to worry about a quick hook if he made a mistake.

“Him knowing there really wasn’t anyone behind him where he’s looking over his shoulder, that made a huge difference,” Murphy said.

It sure has.

Koloko expanded his offensive repertoire beyond dunks and vastly improved his footwork to average 11.9 points and 7.9 rebounds this season. He’s become a dominant force on the defensive end, blocking 2.8 shots per game, first in the Pac-12 and 13th nationally.

The junior has ratcheted his game up even more as Arizona pushed toward the Sweet 16.

Koloko had 13 points, 10 rebounds, four assists and four blocked shots in the Wildcats’ win over UCLA in the Pac-12 Tournament title game. He kicked off the NCAA Tournament against Wright State with 17 points, 13 rebounds, six assists and five blocked shots — the first Division I player since Colgate’s Adonal Foyle in 1996 to hit those marks in an NCAA Tournament game.

Koloko was just as dominant in Arizona’s second-round overtime win over TCU, finishing with 28 points, 12 rebounds and three blocked shots. He also showed off his agility at the end of regulation, moving his feet to help create a turnover near midcourt to prevent the Horned Frogs from getting off a final shot.

“Now I have skills that I didn’t have freshman year and my game is still evolving,” he said.

No longer a skinny freshman, Koloko is rising, taking the Wildcats with him.

___

More AP coverage of March Madness: https://apnews.com/hub/march-madness and https://apnews.com/hub/college-basketball and https://twitter.com/AP_Top25

Tuesday, December 31, 2019

Pope Appoints New Archbishop For Booming African Diocese



CATHOLIC NEWS AGENCY


Pope Francis has promoted an African bishop known for his emphasis on family, community, and traditional values. In an announcement released on Monday, the Holy See Press Office confirmed that the pope has named Bishop Andrew Nkea Fuanya as the new Archbishop of Bamenda in Cameroon.

Bishop Fuanya, 54, has served as the Bishop of Mamfe, also in Cameroon, since 2014. He came to international attention during the 2018 meeting of the Synod of Bishops on young people, faith, and vocational discernment.

In contrast to the situation in many European countries, Fuanya said during the synod, the Church in Cameroon and in many parts of Africa is growing – including among young peoples.

“My churches are all bursting, and I don’t have space to keep the young people,” Fuanya during a Vatican press conference in October last year. “And my shortest Mass would be about two and a half hours.”

A 2018 study by Pew Research found that church attendance and prayer frequency was highest in sub-Saharan Africa and lowest in Western Europe. Four out of five Christians in Cameroon said that they pray every day.

Bishop Fuanya was born in 1965 and ordained a priest for the Diocese of Buéa, Cameroon, in 1992, at the age of 26. In 2013, he was appointed as coadjutor bishop of the Diocese of Mamfe, becoming the diocesan bishop the following year.

Fuanya’s new see, Bamenda, was erected as a diocese in 1970 and elevated to a metropolitan archdiocese by St. John Paul II in 1982. In recent years, the archdiocese has shown clear signs of growth and evalgelization. While the population of the archdiocese remained stable at 1.4 million people between 2015 and 2018, the percentage of Catholics rose from 29% to 42% during the same period.

During the Synod on young people, Fuanya credited the Church’s growth in Cameroon to the alignment between Church teaching and the values of wider society, and the strength of the family as a cultural institution.

“People ask me, ‘Why are your churches full?’” Fuanya said in 2018. “Coming from Africa, the family is a very, very strong institution.”

“We come from a culture in which tradition normally is handed from one generation to the other.”

Fuanya has also spoken about the need for the Church to teach unambiguously on issues of morals and sexuality, remarking during the 2018 synod that he would not accept any usage of so-called LGBT terminology in Church documents because “99.9 percent” of the young people in his diocese would “stand at my door and say, ‘What’s this?’”

“Our traditional values still equate to the values of the Church, and so we hand over the tradition to our young people undiluted and uncontaminated,” he continued, noting that a strong sense of community in the Church is something “very important that Europe can learn from Africa.”

In Africa, the newly-named Archbishop said, “there’s still a lot of things we do as community. That is the difference..”

“What we are trying to do in these small Christian communities is to fight the in-creeping of individualism,” he said.

Thursday, October 17, 2019

Nigerian Bishop Says ‘Border Wall’ Would Be Good For Nigeria

Bishop Matthew Kukah of Sokoto, Nigeria, poses for a photo in Liverpool, England, Oct. 10. He claimed that the loss of faith in the West is causing the decline of the Catholic Church in Nigeria. (Credit: CNS photo/Simon Caldwell.)



BY CRUX STAFF

YAOUNDÉ, CAMEROON
- For decades Nigerian migrants have left their country - both legally and illegally - hoping to escape poverty, conflict, and corruption.

Those traveling without proper documents faced several risks, including hunger and thirst, robbery, and the dangers of sea crossings into Europe. If caught, Nigerian migrants can be detained and eventually deported from their destination or transit countries.

The Bishop of Sokoto, Matthew Hassan Kukah, told Crux that migration is “the ultimate manifestation of our state of despair.”

The bishop said the story of Africa is the story of a very irresponsible elite that has shown no commitment to redeeming its people.

“It is difficult not to cover our faces in shame because we can find no explanation for the lack of commitment to ridding our people of hunger, illiteracy, destitution and despair. Our successive leaders have stashed our resources abroad and reduced us to the state we are in now,” he said.

At the same time, while not commenting on the specifics of the United States, Kukah said a border wall - like that endorsed by President Donald Trump - would be a good idea for Nigeria.

“For me as a Nigerian, I would gladly recommend walls especially for the northern parts of Nigeria where thousands of murderers, bandits and outlaws have invaded and claimed the lives of hundreds of citizens, destroyed hundreds of communities and so on,” the bishop told Crux.


“To be sure, bridges are better than walls, but countries will have to make policies that protect their people. Walls may not necessarily mean that no one should come in, it is just that countries should be free to regulate immigration. In the process, human dignity must be guaranteed while the rights to immigrants are duly respected,” Kukah said.

The following are excerpts of his conversation with Crux.

Crux: In Europe, Africa is usually talked about in terms of people fleeing conflict, poverty, and poor governance to the so-called greener pastures in Europe and America, or other countries. Is there nothing positive about Africa to keep people home?

Kukah: Well, it is not the duty of Africa to create an African narrative. One of the saddest things about us as Africans is that we have not been able to create our own positive image of ourselves. The titles of our novels - Cry the Beloved Country, The Famished Road, Things Fall Apart, House of Hunger, etc - all suggest that even we ourselves remain so thoroughly cynical about ourselves.


The tragic story of Africa is the story of a very irresponsible elite that has shown no commitment to redeeming its people. It is difficult not to cover our faces in shame because we can find no explanation for the lack of commitment to ridding our people of hunger, illiteracy, destitution and despair. Our successive leaders have stashed our resources abroad and reduced us to the state we are in now.

So, it is difficult to blame those seeking for greener pastures. For the average African fleeing, everywhere and anywhere is definitely better than their present homes. Whatever is positive about Africa has been consumed by the locusts and no matter how much we try; everything is there for the world to see.

What do you think should be the right priorities when it comes to managing the phenomenon of migration? Should the focus be on saying people have a right to migrate and should be accommodated, or should focus be on creating the enabling environment for people to stay in their home countries?

I think Cardinal Robert Sarah [the Guinean head of the Vatican’s liturgy department] made a comment about this, telling Africans not to be seduced by the trappings of Europe. I do not think that the issues are cut-and-dried because people are really suffering and they are visibly unsafe and living between life and death every day.


No one can romanticize migration with all its dangers, but it is the ultimate manifestation of our state of despair. People will never stay in their own country. Movement is part of life. The colonialists did not stay in their countries; they came in search of something, including those who came to preach the word of God. On its own, migration was never necessarily a negative thing.

The saddest thing for us in Africa is that we are migrating without a vision, unlike the Asians for example. Many countries are doing their best to ensure that things change, but our continent is riddled with so much corruption that our leaders, bureaucrats and public servants are stealing even from the mouths of the dying. It is sad and really heart-breaking because things should not be the way they are.

Look at the unacceptable lifestyles of our leaders. In Nigeria for example, someone has done an analysis and concluded that just half of the salary of the 360 Members of the Federal House of Representatives in Nigeria - each receives 25 million Niara (nearly $70,000) a month - can create jobs for almost 50,000 people, pegging the salary at 92,000 Naira! This is in a country where the federal and state governments are still unwilling to pay the 30,000 Naira minimum wage!

Do you think African leaders have been handling this phenomenon the right way?

I don’t think so. Our very corrupt leaders must outsource the duties of feeding, employment and looking after their citizens to other nations. It is their selfish and divisive leadership styles that have made it impossible for even the most resource-endowed nations like Nigeria, South Africa, Democratic Republic of Congo and others to grow. They are not doing enough to protect their people and I wonder what they discuss when they have all these many meetings and conferences.

The U.S. President, Donald Trump has made it a policy to build walls to stop the flow of migrants. Pope Francis says bridges should be built. Which, to your mind is the right policy option?

I have no comment about the United States but for me as a Nigerian, I would gladly recommend walls especially for the northern parts of Nigeria where thousands of murderers, bandits and outlaws have invaded and claimed the lives of hundreds of citizens, destroyed hundreds of communities and so on.

To be sure, bridges are better than walls, but countries will have to make policies that protect their people. Walls may not necessarily mean that no one should come in, it is just that countries should be free to regulate immigration. In the process, human dignity must be guaranteed while the rights of immigrants are duly respected.

Wednesday, September 25, 2019

Genocide Warnings For Three African States

Map of the Great Lakes Region. Image: Eda Admin



BY JOHN BART GERALD


These genocide warnings concern current threats to the peoples of Cameroon, Democratic Republic of Congo, and Burundi. Beyond the primary concern for all the people in national groups, a pattern is emerging globally which should remind North Americans of past genocides against native American peoples: the masses of people forced from their homelands, the refugee camps which are meant to both save and contain the displaced, the senseless killing of civilians, the slaughter by hunger, arms and disease which lower the population numbers, and the relentless attack on native cultures to incapacitate the will to resist. The inability to recognize genocide at home limits the ability to understand other contemporary genocides in progress.

After a massive loss of life in Rwanda, Libya, and Ivory Coast where the old leadership was removed by war and these were wars won by forces with Euro-American support, there’s an increased sensitivity to the early warnings of war such as destabilization. These population losses in Africa have followed the extreme example presented by the destruction of Iraq and its infrastructure by bombs and missiles. The process of replacing uncooperative government leaders with tractable puppets was and is a disaster for each person of the millions displaced, forced into exile, in mourning for all those lost whether to armed violence, or sickness and hunger.

In areas of Africa with increasingly high numbers of displaced persons we’re likely to find the covert hand of colonialism reasserting its need for corporate profits. The current news from Cameroon, Democratic Republic of Congo, and Burundi, lends insight into how and why genocides do occur or could occur., while the challenge of understanding is to stop them.

1. Cameroon
Concerned with the increasing violence and repression in Cameroon1 the UN High Commissioner for Human Rights, Michele Bachelet visited the country last May to meet with government ministers, opposition leaders, and Cameroon’s President Biya who assured full cooperation with the UN on issues of Human Rights.

To summarize the situation: 20% of the French speaking country is Anglophone, and the sparse public services are particularly diminished for the English-speaking areas. A portion of Anglophone leaders support secession of an English speaking region, of an Anglophone state, Ambazonia, abutting Nigeria. Not far from the inland portion of Ambazonia, in Nigeria, begins Boko Haram territory. Since about 2009 Boko Haram, a Sunni Muslim fundamentalist group, worked northern Nigeria, northern Cameroon and Chad.

A Boko Haram military tactic was, and is, reprisal, answering occasional military defeats with wiping out rural Christian villages in Cameroon. In Cameroon the government responded with an ongoing low intensity conflict to protect the area’s Muslim and Christian population. Cameroon’s forces became veterans of war against a military known for atrocities and kidnapping young women and entire schools.

In 2015 Boko Haram pledged allegiance to a larger Sunni Muslim fundamentalist group, ISIS, known for its atrocities in Syria and Iraq.

In 2016 Cameroon’s Anglophone lawyers whose rights were not well-respected, chose to go on strike. The nonviolent strike was joined by Anglophone teachers and students. Responding with military force and arrests the government imprisoned a number of lawyers to try for treason, which led to more violence. When forced to extremes the struggle for Anglophone rights made people choose sides. The result suggests it’s better not to force language struggles to extremes.

In 2017 Ambazonia declared itself a separate Anglophone country which initiated its own defense forces, militias etc. The region’s educational system was / is periodically shut down with threats effected against those who try to teach or attend school. The Cameroon government’s police stations are burned, government police dismembered, government forces engaged. Human rights violations by government forces were / are brutal and recurring. The separatist Ambazonian leader, Julius Sisiku Ayuk Tabe, was recently sentenced to life in prison which occasioned more violence and military reprisal. About half a million people have left their homes in Cameroon.

On August 26th 2019, Lawyers Rights Watch Canada2 with the support of two human rights NGOs, presented a statement3 to the United Nations Human Rights Council noting crimes by Cameroon’s government against the country’s Anglophone minority, as well as responsive “violent acts” against the government. The statement requests international concern and encourages international action to prevent “further mass atrocities.” It asks the Government of Cameroon to end its violence and investigate the human rights abuses. The statement relies on and furthers the evidence and guide supplied by the report, “Cameroon’s Unfolding Catastrophe: Evidence of Human Rights Violations and Crimes against Humanity,”4 authored by the two NGOs supporting the statement.

What can be said for Paul Biya’s dictatorial democracy and rule for 36 years is that in 2018 he was supported by 70% of the voters (Anglophone parties refused to vote). UN News reports “Cameroon is also hosting hundreds of thousands of refugees from the Central African Republic and Nigeria,”5 And Paul Biya has allowed Cameroon to survive without the epidemics, starvation, aggressions, war, massacres or genocide, which have tormented many African countries since their Independences from colonial rule in the 1960s.

Until 2016 found the government’s military forces suddenly engaged on two fronts – against ISIS in the far North and Anglophone militias in the West. Few journalists or reports mention both fronts in the same article and, for example, LRWC’s multi NGO statement to the Human Rights Council addresses only the Anglophone problem. This is also true of the NGO jointly authored “Report.” Neither mentions that the country is engaged in a war.

There is no mention at all in the LRWC statement or the “Report,” of Northern Cameroon’s Christian communities. When these are targeted by Boko Haram / ISIS they’re wiped out. Fulani tribesmen are also blamed for the attacks. With last July’s attacks on villages 1100 additional families were displaced.6 A Bible translator was killed, his wife’s left hand cut off. The rainy season until October makes it hard for government troops to deploy to villages. Christian sources note that across the border in Nigeria “Tens of thousands have died over the last 20 years.”7 Last November in Bamenda 80 students were kidnapped from the Presbyterian school, not by ISIS but Ambazonian separatists.8 Generally the region’s Muslims and Christians get along. In mid-August Bishop George Nkuo of Kumbo in the northwest made a plea to end the conflict and within hours two priests were kidnapped.9

The U.S. which provided military aid to Cameroon’s fight against ISIS has reacted to reports of the military’s human rights violations by withdrawing aid. The rights violations against Anglophones receive international coverage. Cameroon is only twenty percent Anglophone so Anglophone and Ambazonian leaders have encouraged intervention by outside forces.

Is Anglophone strategy to initiate conflict that would require outside intervention? This pattern of gaining outside support and cutting in foreign interests was followed in Cote d’Ivoire and led to the current head of state Alassane Ouattara’s victory. The Christian group revolutionary leader was replaced with a Muslim group’s former World Bank employee and friend of France’s Nicholas Sarkozy more friendly to French business interests.

Since LRWC, CHRDA and RWCHR are lobbying the UN Human Rights Council to encourage intervention in Cameroon, shouldn’t we know more about them?

Lawyers Rights Watch Canada affirms the rights of lawyers globally and addresses points of international law. Logically it would have to address Anglophone lawyers’ evidence of their government’s persecution.

LRWC is joined by the Centre for Human Rights and Democracy in Africa (CHRDA)10 with offices in Cameroon and the U.S. CHRDA was founded in 2017 by the Cameroon Anglophone attorney, Felix Agbor Anyior Nkongo, who has studied at universities in Cameroon, Nigeria, the U.S. (Notre Dame), Brussells and Leipzig. He has worked in human rights for the U.N. When imprisoned for treason during the 2016 lawyers’ strike in Cameroon, the Ontario Bar and the U.S. RFK Human Rights NGO and his former professor at Notre Dame among others, protested until he was released. An eloquent lobbyist for the Anglophone cause in Cameroon his NGO encourages “democracy” for all African peoples. He’s among the original lawyers who misjudged the regime’s response which resulted in Cameroon’s 2016 destabilization.

The third NGO presenting the UN with encouragement to intervene is the Raoul Wallenberg Centre for Human Rights (RWCHR) founded by former Canadian Minister of Parliament / Minister of Justice, expert on international law, Professor Irwin Cotler. Both Cotler and Nkongo introduce the “Report” on Cameroon.

With its roots in WWII’s Holocaust of European Jewry RWCHR is a heavy hitter for human rights. And like many Canadian human rights NGOs it is…sanctified. But it takes political rather than moral stands. For example, this NGO has declared the BDS movement anti-Semitic and it generally supports Israel politically. According to Wikipedia RWCHR recently advised Canada’s government that Venezuela’s President Maduro is responsible for war crimes. RWCHR attempted to persuade European Parliament to take the Venezuelan government to International Criminal Court. RWCHR is providing legal representation for Venezuela’s opposition leader, Leopoldo Eduardo López Mendoza. And the NGO was very supportive in the referral of Venezuela to the International Criminal Court made by members of the Organization of American States. In any case, RWCHR’s position aligns with U.S. and Canadian government policy in the attempt to take over a sovereign nation, Venezuela. The NGO is apparently not against aggressive Euro-American takeover of a sovereign state.

To consider Cameroon then, the media haven’t noticed that the Boko Haram / ISIS attacks on Cameroon complement the interests of the Ambazonia secessionists, and vice versa. Both destabilize the State and so encourage outside intervention. A supplier of Ambazonian arms is found to be an Anglophone leader (Marshall Foncha, chair of the Ambazonia Military Council) living in the United States.11 Other Ambazonian arms are sourced from English speaking Nigeria. Boko Haram / ISIS is said to steal its sometimes advanced weaponry from Nigerian military and security forces. But there’s also verified evidence that ISIS is supported in Yemen by both the U.S. and Israel.12 Is Boko Haram /ISIS at the service of foreign interests in the destabilization of Nigeria and Cameroon?

Why did the leaders of the Anglophone movement initiate strikes and secession at a time when the country’s resources were strained by refugees, and when villagers of Cameroon were beng massacred by foreign forces? The more uncompromising Anglophone leadership is, the more inevitable the armed conflict in a country where 41% of the population has malaria13 and Médecins Sans Frontières has warned of a cholera epidemic in the north.14

On September 10th President Biya ordered his government to start a “national dialogue” to resolve the language conflict and he asked foreign nations to stop Cameroon’s diaspora from furthering the violence which is increasing in his country.15

2. The Democratic Republic of Congo
Neo-colonial inroads in the Democratic Republic of Congo16 are seen in the overt resource exploitation of the country’s East and terrible cost in human lives and displaced people, refugees and exiles. Death toll from the First and Second Congo Wars (1996-2003) could be as high as 6.2 million people. UNHCR the UN Refugee Agency in 2017 estimated 4.5 million displaced people within the country and in 2019, 856,043 hosted in other African countries.

Currently17 the DRC is suffering an Ebola epidemic which continues the depopulation of a resource rich region. The epidemic demands cooperation with countries which are otherwise stripping the country’s resources and with the United Nations World Health Organization. WHO has become entirely necessary globally to counter epidemics, plagues and biological warfare. It also provides and distributes pharmaceuticals.

As the number of Ebola cases passes 3000 (2000 deaths) two new pharmaceutical treatments for Ebola are being applied in the Congo without massive pre-testing: REGN-EB3 and mAb114. These are proving at least 90% effective on application.18 Fears of the lack of containment of Ebola in the city of Goma were eased by the announcement of success in the trials of new drugs. The new drugs use monoclonal antibodies to directly attack the Ebola virus. Testing of two less successful drugs was dropped. The difference in fatalities among various drug testing programs may have added to the anxiety of those withholding their trust in the doctors administering products of different pharmaceutical companies. Uganda is testing another drug (Jansen pharmaceuticals) on 685 Ugandans and expects the results to show them how long the drug’s effectiveness will last. A follow-up study for those receiving anti-Ebola medication during the West African epidemic in 2013-2016 found an abnormally high rate of subsequent kidney disease, re-hospitalization and death.19

As of September the U.S. Center for Disease Control and Prevention has 30 responders working in the DRC. The CDC is overseen by the U.S. Department of Health and Human Services (DHHS) which is providing the pharmaceutical producer Merck 23 million dollars (in addition to the 176 million already invested in the inoculative drug), toward doses of an Ebola vaccine it hopes will obtain licensing.20

Unlike the Ebola epidemic the efforts to combat measles have received only 2.5 million dollars of the 8.9 million required.21 In the world’s largest outbreak of measles currently, from January through August 2019, the disease killed 2700 children in the DRC, among the 145,000 infected. Médecins Sans Frontières has been able to vaccinate 474,863 children.

Faced with terrifying biological challenges endangered countries could become entirely reliant on the Euro-American pharmaceutical companies which can provide the cures, or lose portions of their populations.

The purpose of the Euro-American corporations is profit. Curative drugs and vaccines can be extremely expensive or withheld. Historically, disease (smallpox and tuberculosis) was used in North America in the genocide of North Americans. Slow to admit the practice of genocide at home, North Americans are reluctant to question the possibilities of contemporary application.

Corporate and government agency transparency is necessary. Information about contemporary U.S. biological warfare and disease experiments rarely reaches the public. The U.S. Center for Disease Control and Prevention monitored the Tuskegee syphilis experiment from 1957 until 1972 when a whistleblower exposed it to the newspapers. The experiment studied impoverished African American sharecroppers with syphilis who weren’t told they had the disease and were denied treatment. During the Vietnam war the U.S. Army experimented with release of bacteria in the New York City subways as one of 239 biological warfare experiments nationally in its covert testing from 1949 to 1969.

Ebola was first recognized in 1976, in South Sudan and in the same year, in the Congo Belge / Zaire / DRC. It is a hemorrhagic fever virus extremely similar to the Marburg virus and the CDC considers both Category A Bioterrorism Agents. The Marburg virus first appeared in a Marburg German laboratory in 1967.22

3. Burundi

The United Nations Commission of Inquiry on Burundi23 has issued a report24 which states conditions exist in Burundi which lead to genocide. Conditions weren’t good last year and are worse now. As many as 400,000 have fled into exile. The UN has suspected the possibility of genocide occurring in Burundi for several years now. The Government of Burundi doesn’t agree.

In a health emergency not noted by the world’s press the Voice of America reported in 2017 that according to the WHO in 2016, 73 percent of Burundians were affected by malaria.25 Others say at least half the 11 million population of Burundi has malaria which is the leading cause of death. The disease is usually countered with pharmaceuticals but Burundi is the 2nd poorest country in the world.

The Voice of America blames Burundi’s violence and unrest on President Nkurunziza’s decision in 2015 to run for a third term which may have countered the country’s constitutional law. A similar instance of President Kagame’s third term in Rwanda didn’t bother the U.S. Burundi’s government tends to blame the unrest on Kagame and Tutsi-controlled Rwanda. Hutu controlled Burundi shows a Hutu / Tutsi ratio of 85% /15%. Rwanda thinks Burundi is hiding Hutu participants in Rwanda’s genocide.

Burundi’s government isn’t convinced by the UN’s good intentions and has denied UN investigators access. Burundi does have a history of events which could be defined as tribal warfare, civil wars, or genocides. If the incipient divisions are forced to extremes as they were in Rwanda it would likely be caused by exterior destabilization.

It could be argued that outside pressures forced the destabilization of Rwanda to the point of genocide in 1994. These should be noted by any monitoring of Burundi. Both Rwanda and Burundi of similar culture and language have dealt with the simplicities of tribal difference for over 500 years. One could argue that the responsibility for any contemporary genocide could only rest with “First World” interference, supplying armaments and taking sides to its own advantage. Burundi’s national language is African, Kirundi.

US / UN support for the Kagame Tutsi government’s official narrative of the Rwandan Genocide has both ignored and denied the genocide of Hutu during the recognized genocide of Tutsi at Kagame’s takeover of Rwanda, to the point of imprisoning those who have attempted to memorialize Hutu victims.

The UN report on Burundi includes, without specifically identifying covert programs, the threat of foreign attempts to intervene in the country’s politics and elections. With elections approaching next year the foreign media has stepped up its attacks on the present government. The BBC and Voice of America are no longer licensed to operate in Burundi. Since 2015 the European Union and US have applied selective sanctions to the country so Burundi has closed down all foreign NGOs. The Anglican Church of Burundi at work in the region since the 1930s is still able to provide its health, educational, environmental, community and religious services and programs.

International pressure for intervention in Burundi began as early as November 2016.26 By January 11, 2017 Night’s Lantern notes:27

The government cabinet Minister of the Environment has been assassinated. This continues a lethal back and forth between the government and its opposition, which threatens the region with a lapse into violence. Euro-American policies suggest military intervention to preclude the possibility of a genocide (see previous), an intervention likely to lead to corporatization of the country’s assets. This is a strong factor encouraging a genocide. Calls for intervention have coincided with major mining contracts gained by Russian and Chinese companies. Destabilization is encouraged by the privatization of Burundi’s coffee industry at the insistence of the World Bank; private interests have delayed delivery of pesticides and fertilizers; the crop and industry have been damaged. The Parliament of Burundi has had to place controls on international NGO’s in Burundi who are considered to support rebels against Burundi’s President Nikurunziza. Burundi has also withdrawn from the International Criminal Court so the Euro-American human rights industry is not well disposed toward President Nikurunziza and any non-African reporting on Burundi should require multiple verification. The attempt to wrest political power from African leaders who are uncooperative with US/NATO corporate takeovers is familiar.

Night’s Lantern has noted Burundi’s people as a national group under genocide warning since 2015. The UN report’s conclusion places an additional genocide warning for the people. To avoid interference by corporate interests Burundi’s government will have to be angelic in resisting attempts to subvert it. If the society continues to break down and a genocide is initiated will it be Burundians who are responsible?

The author’s previous considerations of Cameroon are linked from Night’s Lantern “Genocide warnings.”


SOURCE: DISSIDENT VOICE
 

Tuesday, July 23, 2019

Cameroon Prisoners Revolt Adds New Fervour In Anglophone Crisis

A prison warden poses in the Yaoundé central prison (illustration photo)REUTERS/Stringer


BY CHRISTINA OKELLO

YAOUNDE (RFI)
-- Hundreds of inmates have staged a riot at Cameroon's central prison in Yaoundé to demand better conditions. The mutiny by the mainly Anglophone prisoners, captured on Facebook Live, showed buildings set on fire and shots fired as police stormed the prison.

The revolt has created new fervour amongst the Anglophone population in Cameroon, as the government continues to grapple with the Anglophone crisis in the north and south west regions.

Nearly 600 prisoners – mainly Anglophone political opponents and separatists – took over various wings of Kondengui prison in the Yaoundé capital on Monday morning to protest against their conditions.

Men portraying themselves as Ambazonian separatists are heard venting their anger at the lack of food and water on Facebook live and calling for an end to arbitrary trials and overcrowding.

"Some of them have been in jail for two years, have not been taken to court, and believe that their process was not fair and they want the government to release them," explains Agbor Nkongho, a human rights lawyer.

Witnesses said that other inmates joined the mutiny, including French-speaking Cameroonians, bringing the rioters to over 1,500, according to Reuters.

Police stormed the prison early on Monday evening and used tear gas to disperse the prisoners.

On Tuesday, reports indicated that the protests were still going on.

"Because the prison is congested, it is not very easy to manage 4,000 people in a space meant for 1,000 people. It just shows that the state cannot really handle the problem," Nkongho told RFI.

The Kondengui maximum prison is where the vast majority of Anglophone activists from Cameroon's three-year long crisis are being kept.

Feeling of injustice

Protests were driven by a range of everyday grievances from the inflexible school curriculum that privileged the French-speaking majority, to the legal system that makes justice harder to get for English speakers.

That same feeling of injustice underscores Monday's prison revolt reckons Joshua Osih, the vice president of the Social Democratic Front (SDF), the main opposition party.

"Prisoners who I've been in touch with, say they don’t understand why they are being deported to Yaoundé to be judged in the French language instead of in the north and south west," he told RFI.

The transfer of detainees from the Anglophone regions to Yaoundé's central prison has come under criticism from rights groups. In January 2018, the UNCHR slammed the arrest and deportation of 47 separatists who had filed asylum claims in Nigeria.

Among the claimants was separatist leader Julius Sisiku Ayuk Tabe, president of the self-declared "Republic of Ambazonia".

"The military tribunal refused to use the English language in the trial of Ayuk Tabe and the others. If it wasn't granted for the leaders of the Anglophone movement, I don’t see any chance of it being granted to these prisoners," Osih commented, saying it added to the "sense of injustice over this judicial system which is no longer working in this country."

The UN estimates 1.3m people are in need of humanitarian aid in northwest and southwest Cameroon.

Search for dialogue

The government of Paul Biya is under increasing pressure to engage in talks with separatists to bring an end to the crisis. In Europe, the Swiss government is leading mediation efforts.

Meanwhile on the ground, the Catholic Church has been the most vocal about ending the crisis, with Cardinal Christian Tumi calling for an Anglophone conference between the main leaders of the separatist movement and the government.

Parties like the Social Democratic Front have welcomed the initiative but say it is not enough.

"The problem is not in Bamenda, or in Buea, the problem is in Yaoundé," insists the SDF vice president Joshua Osih. The government, in his opinion, has shown little regard for Anglophone demands thus far.

President Paul Biya’s government has responded to nonviolent protests over perceived marginalisation by the French-speaking majority, with force. In late 2016, this resentment boiled over into an armed uprising.

For his part, Agbor Nkongho reckons a holistic solution is needed and for both sides to recognize their mistakes.

"The government cannot keep arresting people, where are they going to keep them? The detainees were shouting 'enough is enough' and that is a reflection of what people in Cameroon want,” he said.

The government held crisis talks all day on Monday. RFI reached out to officials for comment but received no response.

Monday, June 10, 2019

Church Agency Helps Provide Relief To People Fleeing Violence In Nigeria

In a file photo, people walk amid rubble after a bombing Jan. 17, 2017, at a camp for displaced people in Rann, Nigeria. (Credit: CNS photo/MSF handout via Reuters.)

BY CRUX STAFF

YAOUNDÉ, CAMEROON (CRUX CATHOLIC MEDIA)
-- As the security situation in Nigeria continues to get worse, the country is struggling to deal with the large numbers of internally displaced persons.

The Islamist militant group Boko Haram - which means “Western education is forbidden” - is still active in the northeast of the country, and a new extremist faction pledging allegiance to the Islamic State group has made a deadly resurgence in recent months, overrunning military bases in the northeast and raising questions about how much support Nigeria’s troops receive from the government.

Deadly clashes between largely Christian farmers and largely Muslim herders over increasingly scarce land also have wracked central Nigeria.

This violence, along with floods and other natural disasters, have forced over 2 million people from their homes in the country. International law makes a distinction between Internally Displaced Persons (IDPs), who stay within their country of origin, and refugees, who flee to another country.

“Some 2.5 million people are now displaced. In Nigeria specifically, 7.1 million people are in need of urgent, life-saving humanitarian assistance,” Jerry Farrell told Crux.

Farrell is the deputy country representative for emergency response and recovery in North Eastern Nigeria for Catholic Relief Services, the international development arm of the U.S. bishops.

“The harsh conditions make life very difficult for displaced people. Sickness and disease can be triggered by lack of access to clean drinking water, hygienic latrines and nutritious meals, particularly for infants and children. Extremely high temperatures and arid conditions also contribute to the challenges for IDPs living in camps often built of makeshift shelters. Access to sufficient land for farming and shelter are also very challenging,” he explained.

Farrell said Catholic Relief Services has been trying to help by “providing access to clean drinking water, latrines and by promoting the importance of hygiene. In IDP communities where CRS operates, committees manage waste and often make compost for use by farmers.”

He noted that in the areas where CRS works, outbreaks of cholera have been minimized, “unlike many other areas of northeast Nigeria.”

He said his agency has also been providing emergency shelters especially designed for the harsh conditions of the Sahel region, the semi-arid area between the Sahara and sub-Saharan regions of Africa, and “drawing up agreements with landowners who are sheltering displaced communities so that IDPs are guaranteed a plot to attempt to rebuild their lives and livelihoods.”

In addition, CRS has been “piloting innovative nutritional programs that teach mothers how to produce a homemade-style Plumpy’Nut [an emergency supplement for severe malnutrition] to feed to their malnourished children. This program has shown impressive results and is being scaled up in northeast Nigeria.”

CRS also uses electronic vouchers for purchase of food and household items, giving beneficiaries more choice and strengthening local markets.

“The impact has been that thousands of displaced civilians and members of affected host communities in Northeast Nigeria are beginning to rebuild their lives and livelihoods with CRS’s support,” Farrell told Crux.

Nigeria’s President Muhammadu Buhari began his second term in office at the end of May and has pledged to bring security to the country of over 190 million, which is almost evenly split between Christians and Muslims.

The crisis affecting Northeast Nigeria is also hitting the other countries in the Lake Chad region: Chad, Cameroon, and Niger. Boko Haram and other militant groups often slip across porous borders, making tracking and fighting them difficult.

According to the UN’s International Organization for Migration, as of Feb. 20, 2019, the four countries were hosting an estimated 4.38 million IDPs, refugees, and other displaced people. The UN agency said 80 percent of the affected population were located in Nigeria, while 10 percent were in Cameroon, 6 percent in Niger and 4 percent in Chad.

International donors in October 2018 pledged over $2.17 billion to help fight the humanitarian crisis in the Lake Chad region.

The UN Refugee Agency UNHCR is working with the authorities to help displaced people and returning refugees regain a sense of normal life, but there are still areas where it is difficult for aid workers to access because of security concerns.

This article incorporated material from the Associated Press.

Wednesday, November 07, 2018

79 Kidnapped Cameroon Students Freed, Says Church Official


Armed separatists kidnapped at least 79 students and three staff members from a Presbyterian school in a troubled English-speaking region of Cameroon, the governor said Monday.

BY EDWIN KINDZEKA MOKI

YAOUNDE, CAMEROON (AP)
— The 79 school children kidnapped by unidentified gunmen from a school in Cameroon have been released, but two of the three staff members abducted are still being held, said a church official.

“They were brought last night to one of our churches ... near Bamenda (the regional capital). They look tired and psychologically tortured,” said the moderator of the country’s Presbyterian Church, Fonki Samuel Forba. The students are between 11 and 17 years old.

He pleaded with the kidnappers to “free the staff still in their keeping.”

The church leader said he had asked parents and guardians to take home all their children.

“It is unfortunate we have to close the school and send home 700 children,” he said. “Their security is not assured by the state and armed groups constantly attack and kidnap them.”

He said the school previously had some students kidnapped which was resolved when the church paid a ransom of 2.5 million francs (about $4,000 dollars) to the armed gang. “We can no longer continue,” he said.

Cameroon’s northwest and southwest areas are beset by instability caused by English-speaking separatists. Fighting between the military and separatists increased after the government clamped down on peaceful demonstrations by English-speaking teachers and lawyers protesting what they said was their marginalization by Cameroon’s French-speaking majority.

Hundreds have been killed in the past year and the separatists have vowed to destabilize the regions as part of the strategy for creating a breakaway state, which they say will be called Ambazonia. They have attacked civilians who do not support their cause, including teachers who were killed for disobeying orders to keep schools closed.

There have been kidnappings at other schools, but the group taken Sunday was the largest number abducted at one time in Cameroon’s Anglophone regions. The separatists also have set fire to at least 100 schools and driven out students and teachers from buildings taken over as training grounds.

The North West region governor Deben Tchoffo said this week that the government is providing adequate security for schools.

“I must insist that we have taken enough measures to protect schools, but we also need the assistance of all,” said Tchoffo. “People should inform the military whenever they see strange faces in their villages.”

Tah Pascal, father of one of the kidnapped students, said he does not trust what the governor has said.

“How can he always talk of protection and security when our schools are torched every day, our children tortured and their teachers killed,” said Pascal. “This is done in spite of the presence of the military.”

Parents interviewed said they were relocating their children to safer areas.

KNOCK, KNOCK

By issuing subpoenas to five Times journalists, the Trump administration reveals its first response to unwanted national security coverage: ...