Showing posts with label Nd'Igbo. Show all posts
Showing posts with label Nd'Igbo. Show all posts

Tuesday, October 14, 2025

The Igbo Paradox: Why A Tribe That Builds Is Feared, Fought And Yet Flourishes



BY EZEWELE CYRIL ABIONANOJIE

In the heart of Nigeria’s story lies a paradox, a people despised yet indispensable, envied yet imitated, persecuted yet prosperous. The Igbo people of Southeastern Nigeria have, through sheer grit and communal wisdom, risen to dominate the nation’s business landscape. From markets in Lagos to factories in Aba, from motor parts in Nnewi to real estate in Abuja, the Igbo man’s fingerprints are all over Nigeria’s economic pulse. Yet, instead of admiration, what often meets them is resistance, not from the government alone, but from other major tribes who seem uneasy with their relentless success.

From the civil war that sought to erase their existence, to the systemic marginalization that followed, the Igbo have lived under a shadow of suspicion, as if their ambition were a crime and their prosperity a provocation. The Nigerian political structure has long been tilted against them – denied key positions, underrepresented in power, and occasionally scapegoated for national woes. Yet, despite the odds, they rise always.

In Nigeria and in some other African countries, many fear the self-reliant Igbo people who do not wait for permission to succeed. The Igbo man’s success story is not built on government contracts, nepotism, or state favoritism. It is built on the strength of the Igbo Apprenticeship System, which is a centuries-old model of economic mentorship rooted in trust, hard work, and brotherhood. In this system, a young boy, often from a humble background, serves under a master known as Oga for several years, learning the ropes of trade, discipline, and relationship management. When his time is up, the master settles him, not with a salary, but with capital, goods, and the connections needed to start his own business.

Unlike in many other tribes where an apprentice must pay his master to learn, and still pay again to earn his freedom, often spending heavily to host a party and pay for certificate before being released. This practice amounts to exploitation, void of the spirit of brotherhood in its entirety.

The Igbo Apprenticeship System is not just economics for it is communal capitalism. It is nation-building at a micro level. Through this system, one man’s success becomes a seed for another’s prosperity. The servant today becomes a boss tomorrow, and the cycle continues, expanding like ripples in water. This model has created millionaires without formal education, industrialists without political godfathers, and a network of entrepreneurs who owe nothing to government policies but solely to the Igbo spirit of enterprise.

It is this independence that unsettles the system. A man who does not depend on you cannot be controlled by you. The Igbo man’s economic power challenges Nigeria’s political order, which thrives on dependency and patronage. Hence, many who cannot match their industriousness seek to malign it. Markets are sometimes burnt, properties demolished, policies skewed, yet, like the proverbial phoenix, the Igbo rebuild from ashes with their undying spirit of the bone shall always rise again.

To understand the Igbo resilience, one must understand the psychology of a people who have lost everything and rebuilt from nothing. After the civil war, when the Nigerian government declared that every Igbo man would get only £20, regardless of their pre-war wealth, they did not riot, rather, they reinvented. They turned humiliation into hustle, and within a decade, they had re-established their dominance in commerce across the nation. That is not luck; that is the champions’ character worthy of emulating.

The tragedy however, is that instead of studying the Igbo model and replicating its brilliance, other tribes and even the state often choose resentment over reflection. Rather than build partnerships, they build prejudice. But resentment has never stopped progress for it only exposes insecurity.

What the rest of Nigeria must realize is that the success of the Igbo is not a threat; it is a template. The Igbo Apprenticeship System is one of the most powerful wealth distribution models in human history. It takes the poor, trains them, empowers them, and makes them employers of labour. It is an African success story born on African soil that other Africans should emulate in order to secure the conqueror’s marching order known as “the forward ever”. If Nigeria truly wants economic transformation, it must learn from the Igbo, not fight them.

The Igbo spirit is not about tribal dominance; it is about collective upliftment. It is about the dignity of labour, the value of mentorship, and the audacity to dream beyond one’s circumstances. The Igbo believe that no man should die serving another forever, and that every servant should one day become a master. That philosophy, simple yet profound, is what has kept them afloat amid storms of discrimination.

My humble request: #FREENNAMDIKANU

Ambassador Ezewele Cyril Abionanojie is the author of the book ‘The Enemy Called Corruption’ an award winner of Best Columnist of the year 2020, Giant in Security Support, Statesmanship Integrity & Productivity Award Among others. He is the President of Peace Ambassador Global.

Igbo Art Exhibition



BY SANTIAGO LEON TORRES

Presently, the walls in the Lewis stairway are blank. They remain the same sterile shade of white they were the last time they were repainted. Despite their current dull state, they were host to paintings belonging to the Igbo (Ihe Ncheta) art exhibition over the summer. These walls were adorned with dynamic and colorful paint strokes on frayed canvases. Each piece was unique in its style, from realism to surrealism, and even abstraction.

On September 17, 2025, a reception was held in the Reflection Room to commemorate the creation, display, and eventual transfer of these pieces of art. This exhibition was brought to fruition through various Dominican University departments, including the Black World Studies program, and featured selected works from contemporary Igbo artists.

The reception was opened by Dr. Nkuzi Nnam, Director of Black World Studies, who quickly introduced Provost Mia Hardy. During her speech, she expressed her gratitude in regard to the impact of this exhibition, “It speaks to the dedication of the Black World Studies Program, and it speaks to the contributions of the [African] continent to this continent.”

In the corner of the room, there was a brightly colored masquerade. It stood tall, and it nearly draped to the ground. The top portion was embellished with dolls and national flags. Despite its beauty and significance in Igbo tradition, Dr. Chad Rhoman, Dean of Rosary College of Arts, Education, and Sciences, says it is a symbol of unity. “It is a moving city of symbols. It’s a political actor, a spirit, a God,” he said. “It is not only the performer who moves. It is the whole community, fast and present in motion.”

The reception closed with the presentation of various paintings to Dr. Glenna Temple, President of Dominican University. The paintings all mimicked one of the paintings from the exhibition and were presented by students majoring in Black World Studies.

Tuesday, October 22, 2024

Soludo Talks Tough On Sunday Bloodletting In Anambra As Igbo Youths Open Pandora's Box On Gowon, Obasanjo

Cult war claims lives in Nibo, Anambra State. (247 Third Eye)

BY AKANIMO SAMPSON

NIBO, ANAMBRA (THE SOUTHERN EXAMINER) - Governor Chukwuma Charles Soludo of Anambra State has vowed to smoke out the non-state actors perpetrating the orgy of violence in that axis of Eastern Nigeria. That is coming as aggrieved Igbo youths are accusing the 90 year-old former Head of State, General Yakubu Gowon, of war crimes.
Soludo's resolve is coming on the heels of the Sunday bloodletting that ended the lives of tens of citizens in the state capital.

The horror of the Sunday incident that took place at Nibo, a community in Awka South Local Government Area, near the Government House, Awka, is suspected to be the handiwork of rival cult groups.

After paying a visit to Nibo on Monday, where he condoled with the families and the community over the unfortunate loss of lives in the suspected cult rivalry killings on Sunday, the governor said no stone will be left unturned in unmasking the callous killers of innocent citizens in the state.

Speaking at Eke market during his routine monitoring of activities across the state on Monday, Governor Soludo vowed to smoke out the perpetrators of the dastardly act and go drastically against cultism in the state.

While asking the people to go about their lawful duties, he stressed that no matter where the perpetrators are hiding, they will be brought out for sanctioning, and accordingly assured the people of their safety and general wellbeing.

In the meantime, the Youth Council of Ohanaeze Ndịgbo, is taking on Gowon for his alleged role in the ethnic cleansing of Ndịgbo during the Nigerian civil war.

President of the Ohanaeze Youths, Igboayaka O Igboayaka, in a bombshell statement brands Gowon as “a ruthless leader akin to Uganda’s infamous Gen. Idi Amin, claiming that the former Nigerian leader was involved in the Igbo genocide of 1966-1970.

According to the Igbo youths, “the contemporary generation of Igbo descent recognizes the events of 1967-1970 not as a civil war, but rather as a systematic genocide orchestrated by the British government in conjunction with Northern and Western political blocs, specifically targeting Ndigbo.

“The Nigerian-Biafran conflict contravened international humanitarian law and principles of warfare; notably, the Nigerian government under Gowon, aided by the British government, disregarded fundamental principles by targeting innocent civilians, including non-military spaces such as churches, schools, and markets.”

“We will not soon forget the devastating bombing of Owerinta market, which resulted in the loss of over 100 civilian lives and numerous injuries. Additionally, Uzuakoli market and Ozuabam market in Arochukwu, Abia State, suffered similar bombings, perpetrated by Russian Air-bombers hired by Gowon, leaving civilians with severe head injuries and exposing them to scavenging vultures.

“Furthermore, Okigwe National High School was bombed, claiming the lives of innocent students and leaving many more injured, with lingering remnants of the tragedy still evident today”, they said.

They are alleging that the 1967 Osowa, Ogbe, Asaba massacre, was carefully committed by 2nd Division of the Nigerian Army led then by the late Head of State, Gen. Murtala Mohammed. The Igbo youths said it raised historical questions about Gowon’s alleged tyrannical military rule, indicating that Ibrahim Haruna and Ibrahim Taiwo were responsible for the deaths of over 700 Igbo individuals, primarily males, who were deceived into attending a gathering.

“This incident remains a source of trauma for Igbo youths, and General Gowon’s deliberate involvement and subsequent denials in many media platforms will generate significant concern both now and in the future”, they add.

They asking Gowon to provide clarification on whether ‘Operation No Mercy: Shoot Everything Aside’ was part of the war strategy, despite a ceasefire announcement at the peak of the genocide, which allegedly involved the 3rd Marine Commando from Port Harcourt, under General Olusegun Obasanjo’s command, targeting remaining civilians, and eliminated school children.

“The Mbaise region in Imo State witnessed severe violence during the conflict, with military atrocities committed under Gowon’s leadership and Obasanjo’s command. Innocent school children were reportedly attacked while returning home from school.

“A harrowing account involves soldiers ordering school girls to say their last prayers before being shot. Specifically, Miss Chinwe Ohaeri (now Prof Chinwe Obaji) survived an attack at Okpofe Mbaise, where over 100 school children were killed.

“Gowon needs to account for the slaughter of over 200 Biafran soldiers who reported for disarmament in Port Harcourt after the genocide, as reportedly perpetrated by forces under Obasanjo’s command in the 3rd Marine Commando”, they alleged.

The rest of their attack on Gowon goes thus: “What led Gowon to commit genocide, human rights abuses against the Igbo people, was due to perceived economic dependence on the Eastern Region’s oil resources and certain stereotypes about the North’s viability/ economic survival without Igbo contributions.

“The unity of Nigeria by Gowon was merely a facade; songs of the lips, the genocide was, in reality, a carefully orchestrated conspiracy to politically and economically marginalisation of Ndigbo in Nigeria political context.

“It has been asserted that Gowon’s administration was employed by the British government as a means to target the Igbo population in Nigeria. The genocide against Igbos, initially anticipated to conclude within three months according to Gowon’s statements, extended to three years with the Nigerian government breathing through their noise, if not for foreign support, this contraption called Nigeria could have been existing in different countries by now.

“The British government carried Gowon on their back like a 3 months baby sucking breast with the aid of German, Russian and USA and they killed 4.3 million Igbo. It’s therefore shameful for Gowon to claim that he fought a war.

“In April 1969 at the midst of the genocide, Gowon celebrated the union of Miss Victoria Zakari in Lagos and embarked on a honeymoon. Considering Gowon’s perceived limited engagement in battle, his thoughts on warfare are of interest.

“Examining Murtala Mohammed’s encounters with teenage Biafran soldiers could offer Gowon valuable lessons on acts of war. We advise Gowon to consult Murtala’s spirit to explain to him how teenage Biafra soldiers dealt with him at Abagana. It’s unfortunate that Gowon, who was merely eating cake in Lagos with Miss Victoria Zakari, is talking about war.

“Gowon is a chronic liar, and crafty agent of British empire, his silence on 1966 anti-Igbo pogrom which was another series of massacres committed against the Igbos living in Northern Nigeria which started in May 1966 and reached its peak after September 29, 1966

“The 1966 pogrom, which resulted in the loss of approximately 80,000 Igbo lives, constituted a catastrophic holocaust that prompted Dim Odemegwu Ojukwu, Governor of the Eastern Region, to declare the Sovereign State of Biafra as a necessary measure to safeguard the lives and properties of Igbos and other marginalised minority tribes in the old Eastern Region.

“Gowon should note that the contemporary Igbo generation is fully cognisant of the fact that the 1967-1970 evil sinister/atrocities were directed exclusively at Igbos and not at other ethnic groups within the former Eastern Region, such as the Ogoni, Ijaw, or Urhobo. This genocide, which was facilitated by global powers including Britain, the USA, France, Germany, and Russia, we recognized it as a deliberate attempt by the British government to marginalise the Igbo people.

“The British government in its excessive greed to maintain the oil field and harvest raw materials from Biafran land was instructmental to the slaughtering of 4.3 million Igbos in 1966-1970.
The Biafran genocide, which occurred from 1966-1970, bears similarities to the Holocaust in its scope and intentionality, with estimates suggesting millions of Igbo people lost their lives during this period, mirroring the devastation inflicted upon six million Jews by Nazi Germany and its collaborators between 1941-1945.

“Gowon must acknowledge the lingering trauma inflicted upon the modern Igbo generation by this demeaning act,(genocide) as undertaken to advance Buckingham Palace’s interests at the expense of Ndigbo and other ethnic minorities in old Eastern Region.

“Gowon should be aware that Igbo youths recognize the vulnerabilities of Ndigbo in Nigeria. ‘The Atlantic Ocean is easier to cross than the hurdles faced by Igbo individuals in Nigeria’. It is evident that Nigerian unity frequently entails Igbo marginalisation. ‘Ndigbo’s prospects for political and economic prosperity in Nigeria are as unlikely as a camel passing through the eye of a needle’.

“Today, the consequences and legacy of Gowon’s actions during the Biafran conflict and executed genocide has contributed to Nigeria’s current state of instability, sparking renewed calls for secession. It’s empirically clear, that part of the social evil and karma of Gowon’s genocide against the Igbo is the evidence how the Fulani are slaughtering Middle-Beltans in dozens with herdsmen, Boko Haram and Bandits.

“Nigeria’s status quo which Gowon fought for has become a poisonous venom to his people, and today Nigeria is regarded as irredeemable, irreconcilable, unsustainable, and irreparable; consequently, a sovereign national conference culminating in a referendum emerges as the sole option for Nigerians to safeguard their future survival.”

READ ORIGINAL STORY HERE

Wednesday, September 06, 2023

How Zik Stopped Nigeria From Breaking Up In 1957 -- Ralph Uwechue

Ralph Uwechue

As the president of Ohaneze Ndigbo what efforts are you making to unite Igbo in Rivers and Delta States some of who have openly denied their Igbo origin?

First of all it should be understood that these fractions who now deny the fact that they are Igbo did so only after the Civil War; take for instance the Ikwerre people and others fully identified with us during the pre civil war era but because the Igbo lost the civil war, a kind of stigma was smeared on them making a lot of people to start adjusting there names to sound less Igbo but this is natural. Notwithstanding it is important to note that those who say they are Igbo are more in number than those who deny their identity. To start with, I’m from Delta state, and 11 kings and 44 chiefs from Anioma came to identify with us at the last Igbo Day held in Owerri, so I feel that those who matter still identify with their true origin. So we must recognize the ethnic units as the foundation, the blocks that build our country

On the marginalization of the Igbo in Nigeria politics?

Even a blind political analyst will perceive the feelings that today, in the Nigeria polity, the Igbo, as a people, are being deliberately sidelined, especially in the sphere of political leadership of the country. No Igbo person is deemed good enough or trusted enough to be put at the helm of affairs, at the apex management position of Nigeria. Dr. Nnamdi Azikiwe, Nigeria’s pioneer titular head of state, took a shot at the real thing-the executive presidency, in 1979 and 1983. In spite of his nationally acknowledged role as the foremost crusader for our nation’s independence, he scored abysmally in both electoral tests. Dr. Alex Ekwueme fared no better, even as he teamed up with a scion of the northern oligarchy-Alhaji Shehu Shagari. In this fourth Republic, mention must be made of the efforts of Chief Orji Uzor Kalu the PPA presidential candidate, Prof. Patrick O. Utomi of ADC, Emmanuel Okereke of ALP, Godwin Nnaji of BNPP, Maxi Okwu of CPP, Sunny Okogwu of RPN, our reverend gentleman, Pastor Chris Okotie of Fresh Party Dim Emeka Odumegwu Ojukwu of APGA and the highly respected Arthur Nwankwo of PMP. Igbo has always stepped out to give the nation a multiple opportunity to choose from the pool and corrected what seem like a perfectly scripted design to marginalize them from the polity. The Shagari –Ekwueme joint ticket was designed to make Ekwueme the National Party of Nigeria (NPN) presidential candidate after the tenure of Shagari in 1987, a vision which the military never allowed to materialize.

Like today’s Peoples Democratic Party (PDP), the NPN was the dominant party at the time. Securing its presidential candidate’s nomination was as good as clinching the presidential position. Dr. Ekwueme who was poised to replace Shagari in 1987, was eminently qualified and was favoured by Shagari himself for the presidential job ahead. He had to be stopped, hence, the coup of 31st December 1983, which traded in the remaining three years and nine months of Shagari’s second and final term, with all its democratic restrictions, for an eventual collective northern rule of some fourteen years of absolute power, under the successive military governments of Buhari, Babangida and Abacha. Alhaji Umaru Dikko, former Transport Minister in Shagari’s government said this much in an interview he gave in London, before his attempted kidnapping, on the presumed orders of an embarrassed and angry Buhari-Idiagbon administration. Subsequent revelations by former senior northern military officers have since confirmed Umaru Dikko’s candid assertion.

The 1983 coup denied Ndigbo, the largest ethnic group in Nigeria, their deserved right and chance of producing an executive president and constitutionally exercises their presidential right for eight-year period of two terms. This callous and contemptuous treatment meted out to my people is in clear and cruel contrast with the compassionate concession, massively supported by Ndigbo, given to the Yorubas in 1999 to make up for the presidential slot missed by their kinsman, Chief M.K.O Abiola.

But, Your Excellency Sir, some notable Igbo son’s and daughters have been given notable appointments in the past…? (Cuts in)

Sometimes, too much is being simplistically made of these occasional random appointments of talented Igbo technocrats to high profile positions, where demonstrable competence is usually required to tackle certain specific and difficult national tasks. What has been critically absent for years, and still missing today, is fair and effective Igbo participation in the national decision-making process, which is entirely political. Appointees, no matter how highly positioned, only implement decisions already packaged and handed down to them. They are hired and fired at will. Considering their manifest multi-faceted contribution to Nigeria’s political and economic development, Ndigbo deserve better than political crumbs from the master’s table.

At the current foundation laying stage of our national development, control of vital decision-making position and organs easily determines who gets what. If at this critical stage in our nation building enterprise, the Igbo continue to be excluded from such positions, in this case, by discernable design, then no matter how much they struggle, their political marginalization, with all its negative consequences will endure.

Sir, don’t you think that the Igbo political leaders are to be blamed, therefore, the need for the Igbo to first of all look inward before pointing fingers else where?

No doubt, the Igbo people themselves have their share of blame in this unsavoury saga, especially given the individualistic and blindly opportunistic attitude of some Igbo politicians, scrambling for crumbs of public office in total disregard of legitimate Igbo collective interest within the Nigeria family.
The perceived overall aggressiveness of the Igbo in social and business intercourse creates fright among their competitors who tend to gang up against them. However, the core problem for the Igbo today is clearly traceable to the immediate events that preceded the civil war, 1967-70. The military coup of January 1966 is central to it all. It created fear and distrust of the Igbo that are yet to be purged from the national political system. It is for this reason that I chose to base by presentation during the Ohanaeze Ndigbo Day 2009, at Owerri on, ‘Ndigbo: Nigeria’s Nation Builders’ in order to highlight the enormous contribution of Ndigbo to the building and sustenance of the Nigeria project. The aim is to help reassure ourselves, especially the young up-and-coming generation of Igbo that in spite of a few hitches, Ndigbo have, over the years, borne the brunt of the onerous task of nation building in Nigeria and have good cause to feel truly proud of their achievements in that regard.

Your Excellency, Sir, don’t you think that our Igbo founding fathers are to blame for our present predicament, Awo to me was wise, he wanted to build a great nation from sub-ethnic nationality, while Zik tried to build a great nation from the centre to the sub ethnic level, in the long run the Igbo are worse off for it?

It was not a mistake from my own point of view because even long before independence the Igbo political and economic role in Nigeria has been consistent in the pursuit of national unity and inter-ethnic cooperation. The average Igbo trader or business person loves to spread his or her tentacle far and wide that is why you see them in Lome, Cameroun, Accra and all round the globe.

Politically, under the leadership of the late Owelle of Onitsha, Dr. Nnamdi Azikiwe, the Igbo played the role of bridge builders in the fledgling Nigeria nation. The great Zik of Africa, as he was fondly called, accepted the leadership of the legendary Yoruba political activist, Herbert Macaulay to form and direct the first truly significant national political party, National Council of Nigeria and Cameroun (NUNC). With respected nationalist Yoruba leaders like Dr. Ibiyinka Olorun-Nimbe, the first and only Mayor of Lagos, Sir Odeleye Fadahunsi, the first national vice-president of the NUNC and second indigenous Governor of Western Region, Alhaji Adegoke Adelabu, the lion of Ibadan politics, and others including Chief Adeniran Ogunsanya, Chief Mojeed Agbaje and Otumba T.O.S Benson, the then Igbo leadership forged a political alliance which cut across ethnic boundaries. Such was the extent of their success that Zik was poised, after the regional election of 1951, but for a last minute hitch, to become the premier of the Western Region, the home ground of the Yoruba nation. The party which he led, the NUNC and its allies won a majority of seats in the Western House of Assembly. In the Eastern Region, the Igbo-dominated NUNC, true to its pan-Nigeria orientation and commitment, elected as the first mayor of Enugu metropolis, Mallam Umoru Altini, a Muslim from Katsina.

Again, in 1957 when the British Colonial Government, under intense pressure from Southern politicians pressing for independence, attempted to uncouple the union between the North and South forged through Lord Lugard’s Amalgamation of 1914, with the offer of independence to the three Regions individually provided any two accepted the offer, a political crisis loomed large on the national horizon. The Northern Region, led by the Northern Peoples Congress (NPC) took the position that the North was not ready for that level of political and economic independence. The Western Region, led by Chief Awolowo’s Action Group (AG) promptly, declared its readiness to accept the offer. It was the Igbo-led NUNC that held the balance. It was an issue that could make or break Nigeria if the three Regions chose to go their separate ways to independence.

The NUNC leader, Dr. Nnamdi Azikiwe took the stand that although the Eastern Region was ready to assume the responsibilities of Regional independence, its attainment without the North would lead, in his own words, to the ‘’Baalkanization of the Nigeria Nation’’ and conceivably a break-up of the country. The Eastern Region would rather suppress it’s appetite for independence and the obvious gains it would entail until the Northern Region was ready. That was how Nigeria Independence was delayed until 1960. In short, the Igbo-led Eastern Region would rather forgo the advancement of its own political economic interests than risk the break-up of Nigeria.

Had the Eastern Region opted for Independence at that time, the territory under its control would have comprised in today’s terms the following nine States with their enormous human and natural resources: Abia, Akwa-Ibom, Anambra, Bayelsa, Cross River, Ebonyi, Enugu, Imo, Rivers state. It would also probably include Southern Cameroun with the oil rich Bakassi Peninsula. If not for Zik, by 1960, the three Regions would have become separate sovereign states and there would have been no question of Biafra’s attempted secession in 1967 from a non-existing Nigeria federation and the devastating civil war fought to stop it.

Similary, when Zik moved to the Federal scene as Governor-General and later titular President of Nigeria, the NUNC, under the leadership of Dr. Michael Okpara, of blessed memory, continued faithfully in his giant and indelible footsteps, the political bridge-building and nation building enterprise of the Igbo.

At independence, the Igbo-led NUNC shunned the attraction of being the senior partner in an East-West Alliance with Chief Awolowo’s Action Group (AG) and chose to team up instead as the junior partner, with Sir Ahmadu Bello’s Northern Peoples Congress (NPC) in order to consolidate the frail and insipid attachment of a wary and skeptical North to Southern Nigeria. At that time Chief Awolowo’s Yoruba dominated Action Group (AG) was viewed with considerable suspicion by the Hausa Fulani-led NPC for its ambition and role in the then Middle Belt, under Congress (UMBC). However, when the Yoruba Leader Chief Obafemi Awolowo was accused of treason and incarcerated in 1963, on charges which many Nigerians believed were trumped up to silence him politically, the Igbo leadership of NUNC switched side and came to his rescue.

Dr. Michael Okpara teamed up with Alhaji Dauda Adegbenro, the acting leader of the Action Group, to fight what the Igbo perceived as political injustice that could threaten the unity of Nigeria. They formed the United Peoples Grand Alliance (UPGA). The leadership, suspicious of NPC’s conceivable dark intentions, insisted that Chief Awolowo must be transferred from Kaduna to Calabar for his physical safety. The reason was that considering the overwhelming popularity of the Yoruba leader in the Western Region, the stability and unity of Nigeria could face jeopardy if something untoward happened to him. The Igbo were not ready for that risk. For them, the unity and stability of Nigeria was paramount.

Looking back, don’t you think the 1966 military coup led by Col. Nzeogwu was the greatest undoing of Ndigbo?

The 1966 coup was not an Igbo coup. The military intervention of January 1966, which was to a considerable degree a consequence of the persisting political turmoil in Western Nigeria, put an abrupt end to the political activities of the various parties. That coup, most regrettably, took the lives of many prominent national leaders both military and civilian. Behind the façade of general jubilation which greeted the January coup among the progressives in the country, particularly in the South, there was the ominous reality of an embittered North, the most powerful region in the Federation, whose overall representation in the army itself kept good pace with its political dominance in the country. Northern interest had suffered heavily both in the political and military spheres. Once it recovered from the shock, the North was bound to reassert itself in both domains.

This, it did brutally in July 1966, sweeping General Ironsi, who was murdered at Ibadan, out of power. Some 214 Igbo officers and men were reported killed across the nation in a wholesale massacre, which also took the life of Col. Adekunle Fajuyi, the popular Yoruba military governor of Western Region, an articulate Ironsi confidant, known to be a sympathizer of Chief Obafemi Awolowo. Thus, the circumstances of the January event and the largely one-sided killing that marked the bloody aspect of that coup practically made such a vengeful situation inevitable. For the Northern political leadership, the January 1966 event was a plot conceived and hatched by the entire Igbo nation to seize political power in Nigeria.

Yet, the stark reality of that historic episode is that, as the British writer, Walter Schwartz put it succinctly in his classic book ‘Nigeria’ which appeared at the time, ‘’…the coup was Ibo led, but national in objective’’. Many prominent Igbo officers, starting with the head of the Army, General Aguiyi Ironsi to Col. Emeka Ojukwu, who was the commanding officer in Kano, were not involved. Indeed, Col. Arthur Unegbe, the Quarter-Master General, was killed in Lagos for refusing to cooperate with the coup makers, who came to him and demanded the keys to the armory.

This very act on the part of Col. Unegbe, a thorough-bred Igbo patriot, of giving his life for Nigeria and his absolute loyalty to the northern NPC controlled Balewa government, played a decisive role in bringing about the collapse of the coup in Lagos itself-the very seat of the Federal Government. Unable to secure the armory, the coup leaders were automatically denied control of the most important means- arms and ammunition of carrying out their plan in the supremely strategic Lagos area. It was, indeed, exactly this situation that gave a loyal General Ironsi his chance on that fateful night of 15th January. The troops he rallied at dawn to thwart the coup had the arms and ammunition to support him. Such was the extent of active and effective opposition mounted by high ranking Igbo officers to ensure the failure of the unfairly branded ‘Igbo coup’ of January 1966.

The putsch was aimed at dislodging those who held the levers of federal power and their allies in the Regions. Most unfortunately, in Lagos it took the lives of the NPC Prime Minister, Sir Abubakar Balewa and his close confident, the Finance Minister from the Mid-West Region, Chief Festus Okotie Eboh of Zik’s NUNC party. In the Regions, the NPC Premier of North, Sir Ahmadu Bello, was killed. So also was the Premier of the Western Region, Chief Samuel Ladoke Akintola, an ally and protégé of the Balewa government and a bitter political enemy of opposition leader, Chief Obafemi Awolowo, then languishing in prison? Troops loyal to the plotters moved to Enugu, but the Eastern Region Premier Dr. Michael Iheonukara Okpara was speared because President Makarios of Cyprus, who had attended the Commonwealth prime ministers’ conference at Lagos was Okpara’s guest at Enugu.

In fact, informed rumuors at the time, had it that the young officers, with a clear patriotic national perspective, had in mind to release the Yoruba leader, Chief Obafemi Awolowo, from detention and install him as the head of an interim government, pending a constitutional review and elections. Indeed, the renowned educationist and civil rights activist, Tai Solarin, came close to confirming that view in an interview he gave to a national daily a few years before his death. Nzeogwu himself, the widely acclaimed coup leader put the record this way in an interview he gave to the magazine ‘Africa And The World’ in May 1967, ‘’Our purpose was to change our country and make it a place we could be proud to call our home. Tribal considerations were completely out of our minds. But we had a set back in the execution’’ In other word, the intervention of this group of idealistic young officers, which included many Igbo, was to help build a better, united and prosperous Nigeria for all her citizens, totally regardless of ethnicity or other affiliations.

In relevant retrospect, the similarity between the Major Chukwuma Nzeogwu led coup of January 1966 and that led by Major Gideon Orkah in April 1990 against the government of General Ibrahim Babangida stands out in astonishing relief. Both coups were carried out by young and idealistic middle-ranking officers; intent on transforming what they sincerely believed was a rotten Nigeria society. Neither coup was prompted or supported by senior officers of their respective ethnic groups. But there is a painful difference in their socio-political aftermath. Nzeogwu’s coup was branded an ‘Igbo’ coup, for which the entire Ndigbo must pay a heavy and recurrent political price. Orkah’s coup was not seen as a ‘Tiv’ coup and justly so, and has no perceivable penalizing political price tag for the Tiv ethnic group.

For this clearly discriminatory attitude towards Ndigbo, and in sharp contrast with the concession given to the Yorubas over the M.K.O Abiola case, it is only right to assert that our beloved co-citizens of Nigeria owe the Igbo Nation unreserved fraternal apology for visiting an unjust and sustained capital political punishment on the entire Igbo nation, vis-à-vis their constitutional right to exercise power as president of our country. This is a fundamental right already too long denied, for which the entire Ndigbo as one united and indivisible family, no matter their individual political affiliations, must come together to fight.

Are you still nursing a political ambition?

Certainly not

What are your reasons?

I have tried it twice and have seen what has happened

What happened?

The political elites are not ready to get people who they cannot manipulate

Your answer gives credence to the opinion that the political elites always look for some one they can easily remote control to hand over power to.

In what ways were you asked to compromise that made you relinquish your ambition of becoming president?

I was part of PDP and the process was on… and they all can testify that if there is one person who can not compromise his principles Uweche is the one. All the presidential aspirants paid a fee of 5 million and 10 thousand naira, we were all paraded that day and I remember one Mrs. Jubril who was begging for us to be allowed to address the people at the convention but they refused. Obasanjo personally and alone chose Yar’Adua from among us at the nomination level and there was no contest

But there was this rumour that you people were settled heavily to step down for Yar’Adua, is that not part of compromise?

It was certainly not Uweche, I was not settled and I don’t need to be settled either. They didn’t even apologize to us, and as for our financial losses, I didn’t get back my 5 million and I don’t think anybody did, and as far as I am concerned that nomination at Eagle Square was a personal thing by Obasanjo, he singlehandedly picked Yar’Adua. This is the truth, I can tell you more, in 1993 I contested for presidency under Humphrey Nwosu’s Option A4, and I was the SDP flag bearer for Delta state, Abiola was for Ogun state while Atiku was for Adamawa, we were only 30 who could be president but we decided to zone it to Southwest and Northeast that was how Abiola and Kingibe emerged. That election was perfect because one had to win first at the ward level, then the local government level, in Delta state where only one third of the population are Igbo I got 81 percent of the total vote cast; so if we could have a perfect election as far back as 93 what stops us from repeating it not to talk of improving on it. The last general elections were adulterated starting from the nomination of candidates at the party level. This is what I mean by manipulation.

Will there be Igbo President by 2011?

Well I don’t know yet how many Igbo people are interested in the presidency but the important thing is that we as Ohaneze want to see the rotation of power in a fair manner. Igbo have not had their fair share of power at the apex level

As one who served under President Obasanjo who some section of Igbo believe did not favour them, did you at any time find your self being instructed to work against the interest of Ndigbo in order to please the ex-president?

Obasanjo had Igbo in his cabinet outside myself, people like Okonjo Iweala, Soludo and others, so I feel that this idea of Obasanjo hating the Igbo could be a personal view of individuals. I don’t personally believe that Obasanjo singled out the Igbo to hate them, he may have had clashes with some Igbo but there are also Igbo who are his friends. As a matter of fact, I think Obasanjo’s regime favoured the Igbo in terms of appointment the way no regime have done in recent time. We can not single out one or two isolated cases and try to judge him from that.

What is your relationship with people like Chief Joe Irukwu who no longer identify with Ohaneze, what are you doing about this?

The issue of Joe Irukwu and his colleagues was that after the expiration of their tenure which according to Ohaneze’s constitution ought to be two years, Joe Irukwu and co demanded for another two years, and a committee headed by Iwuanyanwu supported this move but Ikedife vehemently withstood this, at the end Irukwu gave way though we had a kind of parallel administrations but the Southeastern governors stood for Ikedife who completed his tenure and handed over to me, and on the day of my installation Irukwu sent me a congratulatory message. You see people support Ohaneze in the way they deem fit, but I would want to see Ohaneze metamorphose into a more popular organization where the common people both show interest and contribute to her welfare. Presently, we are coming forward with a platform where people can make donations and their names and funds would be properly recorded and we’ll also issue receipts so as to be as transparent as possible. When this is achieved we’ll be able to achieve any project without financial constraints.

One of my pet projects is to build a multi national hospital in Igboland; it has been proved that 80% of what is spent by those travelling abroad for medical care is spent on transportation and hotel bills so I intend reducing the much talked about brain drain of our medical practitioners by encouraging our brothers who are rated very high in international standards to retire in Nigeria so when that hospital is built they will come with very high standards which our local medical doctors working in the hospital would be encouraged to maintain, when this is done we expect that one can spent just 20 percent of what is spent in America and get exactly the same treatment. If President Yar’Adua shuttles to Saudi Arabia for medical treatments what stops people from shuttling to Nigeria from other parts of the globe, this is what I wanted to do as Nigeria’s President but since I’m not, let me do it for those who have asked me to be their leader

How do you intend giving birth to such a gigantic dream without the y basic infrastructure in the country?

We are sure that this infrastructural decay would not continue for ever, look at me in my hometown today, I believe that when more and more knowledgeable people come home and start asking questions, things would change. For me what matters is determination and the project is as good as accomplished, things will come to a level where the governors would become afraid of the people and start working for them. In this house for instance, I have my generators which I use most of the time, I spend between 8 to 12 thousand naira daily on diesel, I was told that if I bought my own transformer I would be able to tap direct from the high tension wire so I bought one that cost me over 3.7 million but it is just there lying dormant; this would not remain forever, since I’ve been away in Britain and Abuja and just spend one or two weekends here it didn’t matter but I can’t afford certain things now so we’ll mount pressure on people to do something

During Ikedife’s regime we learnt that Ohaneze sat and urged the southeasterners not to vote for PDP, so now you’re talking of building Ohaneze are we going to witness the emergence of a body that dictates who become who in the Igbo community?

Not at all, Ohaneze is a cultural organization, I told you earlier that we received the Movement for the Actualization of the Sovereign State of Biafra (MASSOB), but I told them that we do not agree with their idea. PDP has their own idea just like every other party but that is not Ohaneze’s interest, we are rather concerned about fielding the best candidates in the Igbo community. We would give our advises but they wouldn’t be partisan.

The well manicured flowers covering over 100meters before the main building makes the environment to look inviting, the Africa House, with a 2,000 capacity multi-purpose hall at Ogwasi-Uku has excellence clearly imprinted all over. The hall was structured in such a way that a visitor will not realize that over 2,000 other visitors are gathering at the same building unless you are informed of their presence.

It was a beautiful morning, over a cup of coffee when HIS EXCELLENCY CHIEF (AMB.) RALPH UWECHUE(OFR) Ogwuluzame of Ogwashi-Uku, Author, Publisher, two-time presidential aspirant under SDP in 1993 and PDP in 2007, and the President of the apex body of all Igbo socio-cultural associations, Ohaneze Ndigbo, sat defending and making case for the Igbo interest with Peter Agba Kalu. Probably, this is his hottest interview in recent times

You are seen in the international circle more as an activist because of your Pan Africanist crusade than a politician, can you please define the basis of your activism and the extent of achievement you’ve recorded?

As far as I’m concerned, I’m a pan Africanist, I believe very strongly in African Unity and cooperation this is why I named this house Africa House, my book on reflection on the Nigeria Biafra war is dedicated to the true and thoughtful African not to my wife or any other person.

So, I’m a very confident African, I’m an Nkrumaist, I’ve been since school days and I still am; so my vision is that Africa should come together and promote their religious interest and develop their economy, when we join hands to do something it would be better done than if we had done it as individuals. We talk about economic development and unemployment, what nonsense? For every mouth there is to feed, God has provided two hands to do the feeding; Japanese did not invent cars or Koreans, what is a car? Piece of metal, iron and plastic cut to certain specifications and put together no more no, less; so if you and I sit here and import everything we want, we are giving employment to people in air-conditioned factories in Europe or elsewhere at the expense of our graduates who are unemployed, so we need a government with vision that knows what the masses need. As great as America is, she exports only 6 percent of her products, the rest are consumed locally. Nigeria is not just any country it is the leading Black Country in the whole world.

A SUN NEWS INTERVIEW PUBLISHED AT OHUZO MARCH 10, 2010

Friday, September 30, 2022

INTERVIEW: 2015 Presidency: 'I Weep For The Southeast People'



BY SAMSON EZEA AND NKECHI ONYEDI

PROF. A.B.C Nwosu, former Minister of Health and chieftain of the Peoples Democratic Party (PDP), speaks on the state of insecurity in the country, Igbo Presidency in 2015, corruption and other issues.

The Igbo are clamouring for the Presidency in 2015, do you think it would be possible?

People get the leadership that they deserve, but the Bible also says that where there is no vision, the people perish, I weep for the Southeast and beyond, I won’t say more. There are people who promised the Ohanaeze leadership that power will go to Southeast in unbroken succession in 2015 from the Southsouth, that was their solemn word and that was what the Ohanaeze leadership told Ndigbo last year. So, we must hold them to their words if not, and the people should disgrace them thoroughly, because if we don’t disgrace them, another set will come up again. When a leadership says this is what they will deliver and they don’t deliver it, the followership should sanction them.

What were the factors that hindered previous moves by the Southeast to clinch power in the country?

The Igbo got the first Presidency of Nigeria, but it was a ceremonial president during the time of Dr. Nnamdi Azikiwe. It has not always been like this with the Igbo. After independence, it was Azikiwe until 1966. The situation changed when we had the executive president in 1979, after the civil war had intervened. There is a school of thought that believes that the Igbo, having fought the civil war, should never be allowed to be President again until centuries have passed. There is also another school of thought that says ‘no, the Igbo have paid their dues and are entitled to the exercise of their full citizenship rights, including the Presidency’. The Igbo believed they must produce the President and in 1979, they came near it with Chief Alex Ekwueme as Vice President. Perhaps, if the military hadn’t intervened in 1983, Ekwueme might have become the President at the end of Shagari’s second term, but the military intervened and later there was June 12 presidential election, which was won by the late Chief MKO Abiola. Because of that, in 1999, it had to be exclusively Southwest issue.

Now, the Igbo are saying that they also need to become part of the equation and they reached an agreement with the Southwest, South-south in 2007 that the we didn’t mind if a Southsouth was, that was why some of us gave Dr. Peter Odili our best support in his presidential quest in 2007. Now that the Southsouth has produced the President, the only people who have not produced president is Southeast and we are saying we should produce. We are not anti-anybody, we are just pro-Igbo.

I respect the Yoruba the way they canvassed, pushed and held on to June 12. They are a people, they didn’t have to agree, but they made June 12 an issue and Nigeria recognised that June 12 was an issue. They presented a credible threat and were recognized.

I salute people like Chief Edwin Clark, though I will not go with him, but I salute him for his spirited defence of his people. He is a soldier of his people and a defender of Ijaw rights and I respect his tenacity. Because of that and the resource control issue, they also presented a credible threat and have become a force in Nigeria and Nigeria has recognised them.

But my heart bleeds when it comes to the Igbo, and then I weep again for the late Ikemba Odimegwu Ojukwu. And I ask, when will some leaders emerge from Igbo and say, ‘this is us, we mean no harm, but we are citizens of Nigeria and are entitled to full citizenship as a right’.

Not for people to be looking for where they are sharing porridge and running into the place, collect plates of porridge and vanish. It has always been an issue and each Igbo man must choose what he wants.

What is your view on the proposals submitted by Ohanaeze leadership on the amendment of the country’s constitution?

I needed a tranquilizer when I saw the president general of Ohanaeze Ndigbo presenting a proposal to the Deputy Speaker of the House of Representatives.

I have four issues with that; if you are presenting a proposal on my behalf, at least, I ought to know what it is, it was in the pages of the newspapers that I heard that it was a six-year single term and I know it flies in the face of what Ndigbo has been asking for. My first quarrel was: why don’t they let our people see what they are submitting their behalf? How did they arrive at the decision? They can’t just wake up and begin to act as if nothing else occurred before now? I saw the one submitted by Delta State which was published in the newspaper. It was specific that Federal powers must be devolved to the states and it quoted specific sections of the constitution that they want to be amended.

I am not saying that they shouldn’t do it, but it will be easier if they carry everybody along and publish the proposal on the pages of the newspaper. Nothing will be lost because this thing is not a secret document. The Igbo people are not seeking something that is anti-Nigeria.

Many believe that corruption has worsened in the country since 1999 and the government is not doing enough to curb, do you agree?

I was shocked on May 29, 1999 when President Olusegun Obasanjo appointed me as Political Adviser and brought me into his government without knowing me.

We had never met as at that time, he had never seen me and I remembered that we went into the small room in the Villa after we congratulated him. I told him that I am Prof A.B.C Nwosu, he held me and took me into the small room and said, he wanted me to work with him and he had two bills with him that day he was sworn in. The Bill on Niger Delta Development (NDDC Bill). I will always say the truth, if anybody says it is an afterthought from Obasanjo, it is not true. He came to the Presidency determined to set up the NDDC to redress the injustice meted to the Niger Delta. How he ended up, he will be in the best position to tell us, but I know he showed me the Bill.

The second bill he showed me was the Anti-Corruption Bill, and he wanted me to do a research on how countries of the world had dealt with corruption and set up their anti-corruption agencies and the kind of powers they have.

The most charitable thing I can say is that corruption is still with us, and it illustrated what the Igbo man wrote on his motor that ‘to be a man is not a day’s job’. To fight corruption in Nigeria is not a day job, because corruption will fight back. So we have to fight it, if we don’t fight it, it will undo us as a nation. It diminishes our sovereignty and ability to fulfill our destiny in the world, so we must fight it.

Let’s forget yesterday, let’s start from today. This current Senate has identified wrongdoings in the privatization; we can fight it by doing something about that. We can look at the report, it is a report from our Senate, we can deal with it, we can deal with the corruption witnessed in the pension probe, it is mind-boggling. That brings us to the subsidy scam. What can stop corruption is that anybody who is caught in corruption is arraigned and jailed in accordance with the law. That is why you see people looking for General Muhammed Buhari; he sentenced people to unbelievable jail terms which they served some. If you catch a person, you send him to jail and make him forfeit some of those property and people see it.

What is your reaction to the state of insecurity across the country today with the killings in Jos and Boko Haram?

Everybody is worried, including the security agencies. My problem is that worrying about this cannot give us security. It is doing something about it that will give us security and I want to suggest that we can do something about it by engaging traditional rulers. Not just in places where we have security problems, but also all over the country.

I am convinced that we all have a firm resolve that the security problem cannot go on anymore, because I don’t think there is anybody who is benefitting from it. The problem is diminishing Nigeria’s sovereignty.

For somebody who witnessed the civil war, it is frightening. The thing has gotten out of hand and out of control and the only way to control it is to engage the traditional rulers and the various stakeholders. It is not of religion, and it is a matter of sovereignty, nationhood and citizenship.

We need to be firm about how the coercive agencies of the state are handling this matter. Murder and arson are criminal offences of the worst order. We have a proverb that says, “ If a small child craws and bites an old man without respecting the grey hair, the old man should craw back and bite the child on the buttock without respecting whatever he sees there.”

So if these people kill and maim people, the coercive agencies should use maximum force to establish the sovereignty of Nigeria. This insecurity issue has gone so far that it has to be dealt with decisively now.

Is the high rate of unemployment in the country a contributory factor to the problem?

Unemployment is a major factor because an idle mind is the devils workshop. The level of unemployment is intolerable and nobody is happy with it, but there are people who are paid by government to think out programmes that will keep people employed in a sustainable manner.

We cannot import tricycles popularly Keke NAPEP from India and tell a graduate of Chemistry to be driving and say it’s employment. What we are facing in the world is not new, America and Britain have gone through depression and a major way of creating employment in a sustainable manner is through massive investment in public works.

If government decides now to build one million housing units in Nigeria today, do you know the number of people who will be employed? Not Keke NAPEP for God’s sake. Or this thing they are doing, call young boys and give them lectures, after the lectures, they give them N5 million and ask them to go and be entrepreneurs and employers of labour. That again to me is again laughable. We should have a way of encouraging small and medium scale industries in a measurable way.

The Nigerian market is huge, we don’t have to export, we have over 160 million people. If we make enough quality goods and people buy into it, it is enough to create employment. The one that my heart bleeds as I drive to Enugu is the Ajaokuta steel. There are so many buildings that have passed lintel level, they have been wasting away for over 20 years. Ajaokuta is not only a steel factory, it is steel city. That is why you have hospitals, residential quarters and others there.

Ajaokuta Steel can conveniently absorb thousands of unemployed youths. Why should we leave the fate of people like that to some nonsensical privatization which every probe has found wanting.

I was one of the authors of the PDP manifesto, we believed in private sector-led economy, but we did not say that we would auction off the entire economy to whatever private sector. We have no national carrier, how many countries do you know that don’t have national carriers? Because of private sector, they go and bring 30-year-old aircrafts into Nigeria airspace. That is a shame.

This is 13 years of Democracy in Nigeria, do you think we have done well?

I laugh whenever I hear that US spent 200 years before they got to where they are today. The issue is that people learn from people’s experiences, so that you don’t have to go through the same thing. We have more than enough time. What are we learning that nobody should rule another person without the persons’ consent? When you rig the election, you are ruling without the consent of the people, is that what you need 500 years to learn? Do we need 500 years to draw up people’s constitution?

GUARDIAN NIGERIA INTERVIEW AUGUST 4, 2012

Saturday, September 17, 2022

INTERVIEW: Britain Owes Igbo Apology, Compensation For Biafra’s Destruction – Prof Anya

Prof. Uju Anya

Uju Anya is the Professor 0f Second Language Acquisition, Dept. of Modern Languages, Carnegie Mellon University


EXCERPT:

Were you born in Nigeria?

First of all, I would love to say I am Ada Igbo (the first daughter of Igbo land). They cannot deny me (my heritage) because I am a lesbian. I am a child of Igbo land – I am of an Igbo father, and that is who I am. I don’t disown them; they cannot disown me. I am also a child of Trinidad because my mother is from Trinidad. So, I am African and Caribbean. I have lived in the United States for almost 40 years now; I have been here since 1986. I came here when I was 10 years old, and I am now 46. So, I also consider myself American. I am a very proud mother of two intelligent, loving and kind children biologically and I have one stepson. I am also a professor and academic researcher of language learning and multilingualism.

Your tweet wishing the late Queen Elizabeth II an ‘excruciating death’ sparked outrage from many quarters around the world. Are you regretful you made that post?

No, I am not, I have to be very honest with you. I am not. My tweet came from a place of deep pain and deep emotions. It was not something that I planned or calculated. It was spontaneous and was part of my emotional reaction to the impending death of my oppressor. It was spontaneous at the time. However, it is not something I regret or something that I will ever apologise for. I will rest, sleeping every night, knowing that I told the truth.

You mentioned that your ancestors suffered in the Biafran war, for which you hold the British responsible. Can you give some details of the kind of experience your people went through?

It was not just my ancestors, but also my immediate and living relatives. There were family members who died but there are also people who are still alive today who survived the genocide. This is because this is a very recent history and a recent memory. The war ended in 1970, and many people who witnessed it are still alive today. I was born in ’76 and I lived in the aftermath of the war. My family suffered and some died. It was traumatic. My parents are dead now, but I have siblings alive today who went through Biafra as children. They were under the age of 10. Our family also has a war baby. My mother was pregnant during the war and gave birth to my second oldest brother in Biafra. So, this is something that is extremely close to me, and it is in my personal existence and in addition to the overall history of my family and the broader history of the Igbo people.

What stories did your family members tell you about what they went through during the war?

I am not claiming that I went through Biafra because I wasn’t born yet then, but it didn’t end in 1970. There were a lot of issues that we had to deal with. My childhood was filled with the reconstruction of war-torn buildings and sites and projects. My father was involved in such projects of reconstructions. When you think of people who went through a holocaust, then, you can imagine how traumatic it must have been. When I speak of ‘holocaust’, I am not speaking of the Jewish holocaust where we lost over six million people. ‘Holocaust’ itself means a ‘mass slaughter’, and what happened to the Igbo during Biafra was a massacre, where more than three million people were killed. All my family dinner table conversations were always about who ran where, who took cover where, who was buried where, who was lost and where the displaced people went. When people survive genocide and mass displacement, there is always going to be that shadow or spectre above surrounding everyone. To date, we are still mourning and talking about it. Ask any Igbo person, they are going to tell you that they are still affected by the war. This is something that is now a part of our legacy as a people; it was something that was done to us. This is something that the British did to us in the very beginning of how they orchestrated the division that caused the separatist movements or the formation of an independent country and how they supported those who committed the genocide by giving them weapons and military vehicles, hiring mercenaries to come and kill the Igbo people and giving the Nigerian soldiers bombs and military supplies, such as planes and whatever they needed to slaughter civilians. The three million people that died were not armed combatants; these were village people. All my life I have heard stories of my mother running with two children under the age of 10 and being pregnant with a third from village to village after they bombed each village that they ran to.

One of the most horrific stories that I will never forget for as long as I live is one my mother told me. She said the airplanes that were sent to bomb the villages flew so low that one could see the pilot inside the cockpits, laughing as he sprayed people with machine guns. These were villagers who were desperately running for their lives. My mother told me that it was a memory that was a part of her life. That was the grotesque nature of this attack on our lands. Where did they get those planes? Where did they get those bombs? Did Nigeria manufacture bombs and guns at that time? The British gave it to them, because of their interest in the oil that was in Igbo land. I also heard stories from the Ada of our family. She is 14 years older than me. She has stories of her own children, lying in a hole. She would run and jump inside a bunker filled with dead bodies. She would lie underneath dead bodies inside the hole to hide from soldiers. Can you imagine that for a child under 10 years old? This is what my people suffered in this genocide! Some of the people are still looking for their loved ones or where they buried them to date. Go to Enugu; there are still buildings that were destroyed and have not been able to be rebuilt after the war.

Many have said this happened a long time ago and that the Igbo should move above it and forge a better future. Don’t you also agree?

When people say the war happened ‘a long time ago’, I don’t understand what they mean by that. The Biafran war is a part of our modern contemporary history. ‘Long ago’, in historical terms, is not 60 years. That is not ‘long ago’ in the span of history. Not when you have people alive who went through that. So, when I expressed my deep and profound pain in that tweet, wishing the late Queen (Elizabeth II) a painful death, that is the pain I was speaking from – the pain of my people; the pain of knowing that she (Elizabeth II) was the leader of the people that did this to us, together with the Nigerian Army. I am not saying anything that is controversial or not a part of our historical facts. Everything that I am saying is recorded in history today and can be verified. The British involvement is being recorded; the British funding is also being recorded. The Biafrans would have successfully separated and formed their own country if the British had not interfered and supported the Nigerian army, funding them. So, the British caused this genocide by making sure that the people that were trying to separate were squashed.

The arguments with a lot of Nigerians and those in the Diaspora are that the Queen was just a ‘figurehead’ and couldn’t have done much in that situation. Don’t you think this absolves her of blame?

Absolutely not. Firstly, the Queen was not just merely a figurehead. They like to talk about her as though she were a statue or something like that that they have sitting in the palace. She was not just a figurehead. They can make the argument that she wasn’t involved in the day-to-day decisions that were made by her government. However, it is very well known that she got briefed every single day about what her government was doing. That is part of the palace proceedings on a daily basis. This briefing is one of the most zealously guarded secrets of Buckingham Palace. Since no one has access to that briefing, nobody can say what the Queen knew or didn’t know. But we know she knew something because she was told every day. She was not completely removed from the politics. On top of that, she sat on a throne of blood. She was a queen of a nation that has a treasury. Everything, down to the jewels that she wears on that crown, comes from plunder, theft, pillage and blood. Where does the world’s famous and gigantic treasure of the British monarchy come from? It came from the blood of the people they sold, enslaved and exploited, and the natural resources they stole after extracting from people. Even that throne that she sat on is supported and funded by blood money – our blood! So, I will hundred per cent reject any form of an assertion that the monarch of a kingdom is somehow removed or divorced from the actions or the government of that kingdom. She would not be able to live in the palace that she lived in if her government was not doing things to the rest of the world to keep her in that palace.

It is not true that she wasn’t actively involved in colonialism. She was touring everywhere, inspecting, and making speeches on behalf of colonialists and in colonised lands. She was directly there as both figurehead and symbol and as ruler of a very gruesome and bloody regime. I mean, there was a report by PUNCH that the president of Nigeria said the late Queen backed Nigeria during the Biafran war.

Do you take exception to the President’s statement?

I would not like to comment on the Nigerian government or any of the politicians or leaders on what they are doing and what they are not doing. I have not lived in Nigeria for almost 40 years. I am not registered to vote and I am not part of any political movement in Nigeria nor do I get involved in Nigerian politics. US politics is what I know and what I am involved in. Even in the US, I am a registered Independent. I neither support the Democrats nor do I support the Republicans or any of those parties. That is how strongly I believe in political independence and not being part of any party strategy whatsoever. All I can say is that I believe in a unified Nigeria. The wrong that has been done to the Igbo has to be compensated. At least, ‘sorry’ should be said. I expect this of the British government and the monarchy. No matter who you are or how big a government you are, when you have done wrong, hurt people, killed people, especially on a massive scale, I believe they must apologise and recognise that they have done something wrong. I also believe that Nigeria should be for all Nigerians. We didn’t have a choice for the country to be formed in the first place – the British did that, too, forcefully putting independent nations into one. Now that we are together, we must try to accommodate one another so we can thrive and not just one group over the other.

Will the apology by Britain lay the painful memories and emotions of the Biafran war to rest?

Lay it to rest completely? I believe financial reparation will go a long way to do that. We need justice and an apology; it’s very important for justice. Justice is what counts.

What do you make of the fresh Igbo secession agitation from Nigeria being championed by the Indigenous People of Biafra?

I am being unfairly roped into the issue with IPOB. They are impersonating and using my image and name for pro-IPOB comments. I didn’t say these things. They are harming me and putting me in tremendous pain. I am not involved in Nigerian politics. I have no political candidate that I am supporting and I don’t support IPOB. I am an independent person who expressed my personal pain about the injustice that was done by the British government to my immediate family and my people. I also expressed my pain about the global injustice of the British monarchy at the hand of the Queen in the exploitation, abuse, enslavement, genocide that she caused in many other places besides Igbo land. That is what I want to talk about.

You told some foreign media that you are being attacked because you are black and from a sexual minority. How?

Those attacks, especially by Amazon Founder, Jeff Besoz, are laced with racism. Besoz rarely tweets in his own voice, so for him to quote-tweet me to his more than five million obsessed followers was an attack on my blackness. For all his followers, he attacked me. He didn’t say my words were objectionable or things like that but he attacked my profession. He is insinuating that I should not be a teacher because of my tweet, and he did this as the second richest man in the world. This is simply because I told the world how my people suffered under the British monarchy. This is because of racism and misogyny. He knew that his followers would attack me. If you saw what happened to my email inbox after Bezos did that, you will not even think I was a human being with the things they were saying to me.

The Carnegie Mellon University where you lecture dissociated itself from your statement. Aren’t you afraid that the university may sanction you?

Amazon has donated billions of dollars to CMU and that was why Bezos did what he did. Who knows what is going to happen? What I do know right now is that my job is secure. There is no threat against my employment with CMU. The people that I have been talking to, who were in the room with the leadership of the school, when they were talking about me, never told me any word of CMU terminating my employment because of the tweet. I haven’t heard about sanctions either. Their reaction was what they did. The statement that they put out distancing themselves from my tweet was the only they have done. But it should be noted that while they disagree with what I said, they spoke up and defended my freedom of expression and freedom to say whatever I wanted to say on my own personal social media account. I am not a representative or administrator of my university. I don’t even have the name of my university in my bio and on my account. It says very clearly there that the views expressed there are solely mine. The university recognised that, knowing that I wasn’t speaking for them.

People have queried that you should have been tactful with your tweet because death was involved. Don’t you think the timing of your tweet was wrong?

You don’t tell people when to speak about their pain. It is offensive for anyone to presume to tell the child of survivors of genocide when and how to speak about the people who slaughtered their family and their group. Nobody has the right to tell me how to speak about my pain and how to express the profound rage that I feel about injustice in this world, not just about my family and the people, whom the British monarchy is responsible for. I don’t believe in the notion of not speaking ill about the dead. When the late Prophet T.B. Joshua died, I tweeted and called him a thief. This is not the first time and it won’t be the last.

READ ORIGINAL STORY HERE

Thursday, August 25, 2022

"The Reminiscences Of David Ejoor"

 

David Ejoor

BY EMMA OKOCHA

"Before he enlisted into the army, Nzeogwu told me he was going to South Africa to fight for the liberation of the Blacks ....We spoke Hausa each time he came around. We used to go see the Sarduana through Alhaji Muktar Tahir. When I saw him in 1967 and asked him why he overthrew the government, he said he felt shocked that what he complained about in South Africa was happening in Nigeria. He was unhappy that Nigerians were losing jobs to Pakistanis and Indians.’’

John Edozie to Emeka Mamah, Sunday Vanguard Interview, March 28, 1999, Page 3.

"Chukwuma started thinking about military combat and dying in a battlefield somewhere in Southern Africa five years before Nigeria Independence. His readings in the late 50s had turned his focus towards the armed struggles of Southern Africa and his career choice was to prepare him for such conflicts. He understood what his father once told him about his choice, that joining the army was an invitation to early death...The Nzeogwu household had known him to keep his promises and resisted the family pressure to mould and shape his views

and choices; he followed his conscience on the senior class revolt at St John’s, rather than his parents’ desires; he joined the army instead of the police, he remained single, childless rather than become a progenitor....’’
—Nzeogwu, Okeleke: Major C.K Nzeogwu, Ibadan: Spectrum Books, 2003 Page119.

"The campaign period in Western Nigeria proved to be the bloodiest the country ever had; petrol was sometimes poured on opponents who were then set on fire, polling agents and electoral officers were shot. On the evening that Chief S.L Akintola was to make his first broadcast as Premier, a masked gunman entered the broadcasting station, seized the pre-recorded tape of Chief Akintola’s speech and submitted another tape.

Instead of Akintola’s voice, thousands of listeners heard a voice saying: ‘This is the voice, the true voice of the people of Western Nigeria. Akintola, get out, get out and take with you your band of renegades who have lost all sense of shame’. If there was any case for declaring a state of emergency in any region, the state of Western Nigeria in December 1965, was one very good case.

The Prime Minister and the Federal Government appeared not to take notice of what was happening in Western Nigeria. The situation in 1965 was worse than in 1962, when the Federal Government declared a state of emergency.’’
— Osadebay Dennis: Building A Nation, Ibadan:Macmillan Publishers 1978, Page174.

"Apart from these Yoruba officers, Major W. Ademoyega, Captain G.Adeleke, Lt.Oyewole, Lt. F. Olafimihan there were Northerners, close disciples of Nzeogwu who participated in the January 15 uprising. Captain Gibson Jalo, Captain Swanton, Lt. T. Katsina and Lt. John. Kpera [Pse.see The Five Majors, Pages 51 158-158...

Also see Blood On The Niger, New York: Triatlantic Books, Page 216].... it is most likely that the putsch was clearly anti-Igbo. The Majors overthrew a four regional structure that had two Igbo Premiers in the richest two regions of the East and the Midwest.

The main objective of the January 15 revolution was to release Chief Obafemi Awolowo from prison and appoint him the Prime Minister (See also the unpublished Findings on the Jan.15 1966 coup by the late Major Ibanga Ekanem, Provost Marshall, Nigerian Army)

There is a popular documentary on the Nigerian civil war showing presently on You Tube. Originally produced by the National Television Authority, the film featured interviews by some of the former top Nigerian civil war bureaucrats and army commanders on both sides of the civil war. I was elated to hear the voice of General Mohammed Shuwa, the former Commander of the Nigerian First Division, perhaps the most unsung hero of that war. Shuwa saved a lot of Igbos during the pogrom and continued in the same vein during his operations to reach his war objective.

He was the enduring commander of the Nigerian First Division. A Division which had the orders to capture the Biafran capitals of Enugu and Umuahia. To capture the hill top city of Enugu the First division was almost depleted as it battled through the red hot volcanoes of Nsukka, Opi junction, into the slaughter house of the Milkin hills. When the Biafrans evacuated Enugu and moved its capital to Aba and finally to Umuahia, the orders to the commanders of the First Division did not change.

To capture the city of knowledge, the Eastern Railway junction town, the city of the great Government College that gave the world Chinua Achebe, Chris Okigbo, Saro Wiwa, the gritty Division pushed through forests of Ogbunigwe-infested landscape, and through the perilous valleys of the truculent Biafran heartland. When the First Division finally limped into Umuahia, the earthquake casualties on both sides were beyond Carthage. It was time to call off the bluff. A coercive outcome to end the fratricide was the only option, as the two sides had by their intransigent and uncompromising stances ditched the resolution of the conflict through negotiations or diplomacy.

Through those bloody attrition in Biafra, and during the hours the Biafran Expeditionary Forces almost turned the tide of the war, after their entry into the Midwest on the 9th of August 1967, nobody heard of David Ejoor. Which side was he fighting for? There was no report on his field activities.

We therefore appreciate the stand of General Shuwa on You tube . Brigadier Conrad Nwawor, Brigadier S. Ogbemudia, Brigadier Johnson, Chief P.C Asiodu, Damcida, Tayo Akpata, Ojukwu and General Yakubu Gowon. These soldiers and gentlemen made decisions and answered the call as true soldiers.

They can discuss with authority the war in which they were actors. In his recent interview with a local newspaper where he allegedly denigrated the whole Igbos, following the failure of ‘their light Dr. Nnamdi Azikiwe’ who never made it as the Prime Minister’’.

In the first place Zik was not an Igbo light. He was the African light of the 21st century. He inspired the seminarian Kwame Nkrumah, the Uwalimu Julius Nyerere, K.K. Kaunda, countless Nigerians including Festus Okotie-Eboh, Chief S.J. Mariere the late Governor of the Midwest, James Otobo, Shaka Momodu, Chief Humphrey Omo-Osagie.

As the pioneer Nigerian publisher, Zik appointed Anthony Enahoro the youngest editor of a Nigerian newspaper. Mandela lived with him at his Commercial residence in Yaba, when he returned from Accra to publish the West African Pilot and the rest of the Zik’s chain of papers.

Ejoor was disrespectful of the dead as he failed to see the difference between Major Nzeogwu’s revolution and the subsequent coups that have bedeviled the Nigerian nation. Major Kaduna Nzeogwu was not Igbo, he was the last of the Nigerian Mohicans. His coup saved from obliteration the rebelling Tiv peasants. Restored stability in the streets of the wild west.

Those streets were sentencing hundreds of innocent citizens to their early deaths. And the government of the day was irresponsibly standing by. His coup was unique. He did not come to be President or to make any Igbo one. According to Lateef Jakande in the Comet of January 15, 2000....he acknowledged that the January 15 boys were revolutionaries who were seeking relief to the suffering masses of the west and planned to release from jail the following; Obafemi Awolowo, Alhaji Jakande, Anthony Enahoro, Chief Onitiri, Chief Omisade etc. Chief Awolowo was going to be handed over the executive powers of the Federal Government. Nzeogwu and his colleagues were heading to South Africa to fight and die for the liberation of the oppressed Blacks in that region.

That is why Tai Solarin the prospective Minister of Education in the Majors’ list did not forget the last of the Mohicans. The good old headmaster did not care if the heavens fell and right then as the guns boomed in 1967, he went forward and immortalised the Nigerian hero by dedicating the street leading to the Mayflower College to the memory of Chukwuma Nzeogwu! Any other doubting Thomases should take a trip and visit Ogun state. Chukwuma Kaduna Nzeogwu has a street to his name.

As for Ejoor’s vituperations against Ojukwu, we have no comments as the general is alive and can respond to him. However, his second stab into the dead scars of General Aguiyi Ironsi and Adekunle Fajuyi is unAfrican.
Contrary to your diatribe, it was General Aguiyi-Ironsi who elevated you and appointed you Military Governor and member Supreme Council.

Two officers from the Midwest who were higher than you in rank were not considered and did not hold it against you. Cols. Conrad Nwawo was commissioned before Independence and is the only living Nigerian officer ever to win the British highest medal of courage...the Victory Cross. R.F Trimnel after the bloodbath of July 29 1966, was the only standing officer second in rank to Brigadier Ogundipe and was tempted by the British to take over after the abdication of the Brigadier. However the late Aboh mullato was not the type. Ejoor told his interviewer that he was senior to everybody but for three other Nigerian officers.

Sir, when will your stories end? Were you senior to Generals Babafemi Ogundipe, Generals Adebayo, Olufemi Olutoye, Brigadier Nwawor, Col. Trimnel, Col Fajuyi, Col. Imo, Col. Phillip Effiong etc?

While we forgive you for your slips, we shall advise that the bitterness of the civil war is gradually becoming a thing of the past. David Ejoor, you cannot slander our history.

For only the lost tribe will allow others to write their history.

ARTICLE WAS PUBLISHED APRIL 2009 AT OHUZO VIA VANGUARD

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