Showing posts with label Pope Leo XIV. Show all posts
Showing posts with label Pope Leo XIV. Show all posts

Saturday, May 10, 2025

From Pulpit To Pitch: Pope Francis Used Sport To Get His Message To A Wider World − That Could Continue With Baseball-Loving Leo XIV

Players observe a minute of silence in memory of Pope Francis before the Spanish league soccer match between Real Madrid and RC Celta de Vigo at Santiago Bernabeu Stadium in Madrid on May 4, 2025. Pierre-Philippe Marcou/AFP via Getty Images

BY CARMEN M. NANKO-FERNANDEZ
PROFESSOR OF HISPANIC THEOLOGY
AND MINISTRY, CATHOLIC THEOLOGICAL UNION

The world of sport is “a constellation of many stars,” Pope Francis told La Gazzetta dello Sport, the Italian daily sports newspaper, during a wide-ranging interview in January 2021.

On April 21, 2025, that world lost, if not one of its brightest stars, then certainly one of its highest-placed advocates in Francis. In his youth, Francis was only ever a street athlete, but he was an avid and lifelong sports fan, especially when it came to soccer. In fact, Francis incorporated his love of the beautiful game into his outlook as pope – for him, sport was a way to communicate with people from all backgrounds and all corners of the globe.

With Leo XIV now installed as Francis’ successor, that sporting theme could continue in the Vatican, though the center of gravity may migrate from soccer to baseball. As befitting a U.S. pope, Leo is known to be a fan of the national pastime, in particular his native Chicago White Sox.

Always ‘un cuervo!’

Long before the papacy, even before his first steps toward priesthood, for Jorge Mario Bergoglio – the boy who would go on to become Pope Francis – there was his hometown sports club, Buenos Aires’ San Lorenzo de Almagro.

It was “part of my cultural identity,” Francis later said, so much so that he maintained his club membership throughout his life.

That became news upon his death, when a photo of his club card went viral. Argentine sports fans noted that his membership card number, 88235, coincided with his age, 88, and the moment of his death in Argentina time: 2:35 AM.

Francis’ relationship with San Lorenzo de Almagro was marked by mutual affection. The team memorialized him in various ways. They noted how he continues to accompany them by emblazoning on their jerseys his image and the words “juntos por la eternidad” or “together forever.”

In a touching video tribute posted on social media following Francis’ death, the club affirmed his belonging, from his childhood through his papacy, as “un cuervo” – or “crow,” a nod to the nickname for the team and its fans rooted in the club’s founding by a Catholic priest. In Lunfardo, a dialect in Buenos Aires, “cuervo” is also slang for priest. For his team, “Papa Cuervo” was “never just one more fan, he was always one of us.”

A sporting world pays tribute

And it wasn’t just his home team that mourned Francis’ death.

On the day of his passing, moments of silence preceded play from Citi Field, the home of Major League Baseball’s New York Mets, to Estadi Olímpic Lluís Companys, the temporary soccer venue of Spanish soccer giant Barcelona.

In Italy, soccer matches were rescheduled to honor the national period of mourning, and players and coaches from AS Roma filed into St. Peter’s Basilica to pay their respects.

Across social media platforms, the sporting world responded to the loss of one they considered their own. Spanish tennis champ Rafael Nadal tweeted his condolences and observed that the day was indeed “un día triste,” or “sad day.”

The NFL’s New Orleans Saints expressed condolences and commemorated their relationship with the pope, a connection born of a digital anomaly. Each time Francis posted #Saints on his X – formerly Twitter – account, it automatically tagged the NFL team, which did not mind the accidental blessings.

When global attention turned to speculating about the next pope, the soccer world continued to mourn and honor their star. From April 29 to May 1, each Champions League semifinal match – youth, women’s and men’s alike – was preceded by a moment of silence.

In the words of world soccer body UEFA’s president Aleksander Čeferin: “Pope Francis was a beacon of hope for… (a) humanity that will now remain orphaned of that voice – tireless and powerful – that always rose in defense of the poor, the humble, and the vulnerable to call for respect, acceptance, and equality and to implore a peace that always seemed distant …”

Sport as language of life

For Francis, sport was more than a game or a pastime.

It was a vernacular, and soccer was his dialect. He was fluent and it showed. He recognized in sport the potential to communicate in what he called a universal language that “extends across borders, language, race, religion and ideology; it possesses the capacity to unite people, together, by fostering dialogue and acceptance.”

The online archive of his pontificate contains well over 60 sport-related audiences, messages and letters, including video greetings on occasions such as the 2014 FIFA World Cup and Super Bowl LI in 2017.

The significance of sport as a distinctive body of his papal teaching is also indicated by the Spanish release in 2024 of “Más Allá De Los Límites: El Deporte Según El Papa Francisco,” or “Beyond the Limits: Sports According to Pope Francis.” The book came with a forward by Carlo Ancelotti, the storied manager of a litany of soccer greats, including Real Madrid.

Sport emerged early as one of Jorge Bergoglio’s native tongues, bound intimately to memory, family, identity and belonging – threads also evident in his canon of teachings on sport. In “Hope,” his 2024 autobiography, Francis dedicates a chapter to sport and weaves stories of his beloved soccer throughout the book in a manner that reveals how “the experience of the people and their passions” became for him a source and site for his theology of encounter.

A commitment to inclusivity is a constitutive element in his teaching on both sport and encounter. Among those who paid tribute on Francis’ passing were the organizers of the Paralympic Games, who posted: “Today humanity lost a great man … passionate about sport and passionate about inclusion, which epitomizes everything the Paralympic Movement stands for.”

‘Getting in the game’

Francis urged, “‘Get in the game’ not only in sports … but also in life, in the search for the good, without fear but with courage and enthusiasm. Get in the game with others and with God … Place your talents at the service of the encounter among people, of friendship and of inclusion.”

He put this into practice with the launch and sponsorship in 2019 of Athletica Vaticana, a dedicated sports body for the city-state. He also gave his blessing and backing to St. Peter’s Cricket Club, the first-ever Vatican women’s soccer team, and Sport at the Service of Humanity, a collaborative global movement that seeks to “leverage the power of Faith and Sport as a platform for good.”

“Get in the game” was a call intended not only for athletes – amateur, collegiate, Special Olympian, professional – but for street-ballers, schoolyard players, fans and gamers of all kinds. In sports and play, Francis found the potential for a “school of peace” because they provided opportunities “to go outside of our own walls and learn how to participate, to overcome, to struggle together,” charting ways forward for church and society “to overcome all forms of discrimination and exclusion.”

Francis never forgot the joys or even the sorrows of sports as a player or as a fan. “Playing is a right,” he wrote in his memoir, “and there’s also the hallowed right not to be a champion.”

Behind every ball, he saw a kid with a dream and aspirations, and he recognized himself on the soccer field – a “pata dura,” the kid with two left feet, “sleeves rolled up, and often with grazed knees.” On the sports field, like elsewhere, he recognized and took delight in the beauty of God.

The link between the papacy and the sporting world looks set to continue under Pope Leo XIV.

The media quickly noted that soccer aficionado Francis had been succeeded by an amateur tennis player and fan.

The new pope’s brother had to resolve an online dispute by affirming Leo is a fan of the South Side’s Chicago White Sox and not the North Side’s Cubs.

Regardless, the city’s two baseball franchises responded with dueling stadium signs claiming the pope as their own. Meanwhile, ESPN reported that NBA teammates Jalen Brunson and Josh Hart, former Villanova Wildcats-turned-New York Knicks chatted about a possible alumni reunion with the newest rising star in the constellation of sports: Pope Leo XIV.

READ ORIGINAL STORY HERE

Thursday, May 08, 2025

Pope Leo XIV Faces Limits On Changing The Catholic Church − But Francis Made Reforms That Set The Stage For Larger Changes



BY DENNIS DOYLE
PROFESSOR EMERITUS OF
RELIGIOUS STUDIES,
UNIVERSITY OF DAYTON

Cardinal Robert Prevost of the United States has been picked to be the new leader of the Roman Catholic Church; he will be known as Pope Leo XIV.

Attention now turns to what vision the first U.S. pope will bring.

Change is hard to bring about in the Catholic Church. During his pontificate, Francis often gestured toward change without actually changing church doctrines. He permitted discussion of ordaining married men in remote regions where populations were greatly underserved due to a lack of priests, but he did not actually allow it. On his own initiative, he set up a commission to study the possibility of ordaining women as deacons, but he did not follow it through.

However, he did allow priests to offer the Eucharist, the most important Catholic sacrament of the body and blood of Christ, to Catholics who had divorced and remarried without being granted an annulment.

Likewise, Francis did not change the official teaching that a sacramental marriage is between a man and a woman, but he did allow for the blessing of gay couples, in a manner that did appear to be a sanctioning of gay marriage.

To what degree will the new pope stand or not stand in continuity with Francis? As a scholar who has studied the writings and actions of the popes since the time of the Second Vatican Council, a series of meetings held to modernize the church from 1962 to 1965, I am aware that every pope comes with his own vision and his own agenda for leading the church.

Still, the popes who immediately preceded them set practical limits on what changes could be made. There were limitations on Francis as well; however, the new pope, I argue, will have more leeway because of the signals Francis sent.

The process of synodality

Francis initiated a process called “synodality,” a term that combines the Greek words for “journey” and “together.” Synodality involves gathering Catholics of various ranks and points of view to share their faith and pray with each other as they address challenges faced by the church today.

One of Francis’ favorite themes was inclusion. He carried forward the teaching of the Second Vatican Council that the Holy Spirit – that is, the Spirit of God who inspired the prophets and is believed to be sent by Christ among Christians in a special way – is at work throughout the whole church; it includes not only the hierarchy but all of the church members. This belief constituted the core principle underlying synodality.

Francis launched a two-year global consultation process in October 2022, culminating in a synod in Rome in October 2024. Catholics all over the world offered their insights and opinions during this process. The synod discussed many issues, some of which were controversial, such as clerical sexual abuse, the need for oversight of bishops, the role of women in general and the ordination of women as deacons.

The final synod document did not offer conclusions concerning these topics but rather aimed more at promoting the transformation of the entire Catholic Church into a synodal church in which Catholics tackle together the many challenges of the modern world. Francis refrained from issuing his own document in response, in order that the synod’s statement could stand on its own.

The process of synodality in one sense places limits on bishops and the pope by emphasizing their need to listen closely to all church members before making decisions. In another sense, though, in the long run the process opens up the possibility for needed developments to take place when and if lay Catholics overwhelmingly testify that they believe the church should move in a certain direction.

Change is hard in the church

A pope, however, cannot simply reverse official positions that his immediate predecessors had been emphasizing. Practically speaking, there needs to be a papacy, or two, during which a pope will either remain silent on matters that call for change or at least limit himself to hints and signals on such issues.

In 1864, Pius IX condemned the proposition that “the Church ought to be separated from the State, and the State from the Church.” It wasn’t until 1965 – some 100 years later – that the Second Vatican Council, in The Declaration on Religious Freedom, would affirm that “a wrong is done when government imposes upon its people, by force or fear or other means, the profession or repudiation of any religion. …”

A second major reason why popes may refrain from making top-down changes is that they may not want to operate like a dictator issuing executive orders in an authoritarian manner. Francis was accused by his critics of acting in this way with his positions on Eucharist for those remarried without a prior annulment and on blessings for gay couples. The major thrust of his papacy, however, with his emphasis on synodality, was actually in the opposite direction.

Notably, when the Amazon Synod – held in Rome in October 2019 – voted 128-41 to allow for married priests in the Brazilian Amazon region, Francis rejected it as not being the appropriate time for such a significant change.

Past doctrines

The belief that the pope should express the faith of the people and not simply his own personal opinions is not a new insight from Francis.

The doctrine of papal infallibility, declared at the First Vatican Council in 1870, held that the pope, under certain conditions, could express the faith of the church without error.

The limitations and qualifications of this power include that the pope be speaking not personally but in his official capacity as the head of the church; he must not be in heresy; he must be free of coercion and of sound mind; he must be addressing a matter of faith and morals; and he must consult relevant documents and other Catholics so that what he teaches represents not simply his own opinions but the faith of the church.

The Marian doctrines of the Immaculate Conception and the Assumption offer examples of the importance of consultation. The Immaculate Conception, proclaimed by Pope Pius IX in 1854, is the teaching that Mary, the mother of Jesus, was herself preserved from original sin, a stain inherited from Adam that Catholics believe all other human beings are born with, from the moment of her conception. The Assumption, proclaimed by Pius XII in 1950, is the doctrine that Mary was taken body and soul into heaven at the end of her earthly life.

The documents in which these doctrines were proclaimed stressed that the bishops of the church had been consulted and that the faith of the lay people was being affirmed.

Unity, above all

One of the main duties of the pope is to protect the unity of the Catholic Church. On one hand, making many changes quickly can lead to schism, an actual split in the community.

In 2022, for example, the Global Methodist Church split from the United Methodist Church over same-sex marriage and the ordination of noncelibate gay bishops. There have also been various schisms within the Anglican communion in recent years. The Catholic Church faces similar challenges but so far has been able to avoid schisms by limiting the actual changes being made.

On the other hand, not making reasonable changes that acknowledge positive developments in the culture regarding issues such as the full inclusion of women or the dignity of gays and lesbians can result in the large-scale exit of members.

Pope Leo XIV, I argue, needs to be a spiritual leader, a person of vision, who can build upon the legacy of his immediate predecessors in such a way as to meet the challenges of the present moment. He already stated that he wants a synodal church that is “close to the people who suffer,” signaling a great deal about the direction he will take.

If the new pope is able to update church teachings on some hot-button issues, it will be precisely because Francis set the stage for him.

READ ORIGINAL STORY HERE

New Pope Led Order Of St. Augustine Dedicated To The Poor And Service

Newly elected Pope Leo XIV, fomerly Cardinal Robert Francis Prevost, appears on the central loggia of St, Peter's Basilica at the Vatican shortly after his election as the 267th pontiff of the Roman Catholic Church, Thursday, May 8, 2025. (AP Photo/Domenico Stillenus)

BY PETER SMITH

Cardinal Robert Prevost, the first U.S. pope in the 2,000-year history of the Catholic Church, previously led a Catholic religious order.

Prevost, 69, who chose the name Pope Leo XIV, was formerly the prior general, or leader, of the Order of St. Augustine, which was formed in the 13th century as a community of “mendicant” friars — dedicated to poverty, service and evangelization. According to Vatican News, he is the first Augustinian pope.

The requirements and ethos of the order are traced to the fifth century St. Augustine of Hippo, one of the theological and devotional giants of early Christianity.

The Order of St. Augustine has a presence in about 50 countries, according to its website. Its ethos includes a contemplative spirituality, communal living and service to others.

A core value in their rule is to “live together in harmony, being of one mind and one heart on the way to God.”

A religious order is a community of Catholics — which can include priests, nuns, monks and even lay people — dedicated to a particular type of mission and spirituality. Unlike diocesan priests, who work within a particular territory, religious-order priests might be assigned anywhere in the world. At the same time, they might handle tasks similar to diocesan priests, such as being pastor of a parish.

Pope Francis was the first pope from the Jesuit religious order, and he was the first pope in more than a century and a half to come from any religious order. The previous one was Gregory XVI, a Camaldolese monk (1831-1846).

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Prevost, Now Pope Leo XIV, Known As The ‘Saint Of The North’ In Peru For His Closeness To Poor

In this photo released by the Diocese of Chulucanas, Bishop Robert Prevost, third from right, poses with members of the clergy in Chulucanas, Peru, August 12, 2024. (Diocese of Chulucanas via AP).

BY FRANKLIN BRICEÑO AND NICOLE WINFIELD

VATICAN CITY (AP)
— Robert Prevost may have made history Thursday by becoming the first pope from the United States. But in Peru, he is known as the saintly missionary who waded through mud after torrential rains flooded the region, bringing help to needy people, and as the bishop who spearheaded the life-saving purchase of oxygen production plants during the COVID-19 pandemic.

“He worked so hard to find help, that there was not only enough for one plant, but for two oxygen plants,” said Janinna Sesa, who met Prevost while she worked for the church’s Caritas nonprofit in Peru.

“He has no problem fixing a broken-down truck until it runs,” she added.

Pope Francis, history’s first Latin American pope, clearly saw something in Prevost early on.

He first sent him to Chiclayo in 2014, then brought him to the Vatican in 2023 as the powerful head of the office that vets bishop nominations, one of the most important jobs in the Catholic Church.

On Thursday, Prevost ascended to become Pope Leo XIV — the first pontiff from the United States.

Prevost, 69, had to overcome the taboo against an American pope, given the geopolitical power already wielded by the U.S. in the secular sphere.

The Chicago native is also a Peruvian citizen and lived for years in Peru, first as a missionary and then as bishop.

He evoked his broad missionary experience in his first public remarks as pope, speaking in Italian, then switching to Spanish — and saying not a word in English as he addressed the crowd in St. Peter’s Square.

“Together, we must try to find out how to be a missionary church, a church that builds bridges, dialogues, that’s always open to receive — like on this piazza with open arms — to be able to receive everybody that needs our charity, our presence, dialogue and love,” he said.

The new pope had prominence going into the conclave that few other cardinals have.

Prevost was twice elected prior general, or top leader, of the Augustinians, the 13th century religious order founded by St. Augustine.

After Francis sent him to Chiclayo, he acquired Peruvian citizenship in 2015, until Francis brought him to Rome in 2023 to assume the bishops’ office and presidency of the Pontifical Commission for Latin America. In that job he would have kept in regular contact with the Catholic hierarchy in the part of the world that counts the most Catholics and presumably was crucial to his election Thursday.

The Rev. Alexander Lam, an Augustinian friar from Peru who knows the new pope, said he was beloved in Peru for his closeness to his people, especially poor people. He said he was a champion of social justice issues and environmental stewardship.

“Even the bishops of Peru called him the saint, the Saint of the North, and he had time for everyone,” Lam said in an interview with The Associated Press in Rome. “He was the person who would find you along the way. He was this kind of bishop.”

He said that when Francis travelled to Peru in 2018, Prevost camped out with his flock on the ground during the vigil before Francis’ Mass. “Roberto has that style, that closeness. Maybe they are not great institutional gestures, but are in human gestures.”

Ever since arriving in Rome, Prevost has kept a low public profile, but he is well known to the men who count.

Significantly, he presided over one of the most revolutionary reforms Francis made, when he added three women to the voting bloc that decides which bishop nominations to forward to the pope. In early 2025, Francis again showed his esteem by appointing Prevost to the most senior rank of cardinals.

The selection of a U.S.-born pope could have profound impact on the future of the U.S. Catholic Church, which has been sharply divided between conservatives and progressives. Francis, with Prevost’s help at the help of the bishop vetting office, had embarked on a 12-year project to rein in the traditionalist tendencies in the United States.

Prevost’s election “is a deep sign of commitment to social issues. I think it is going to be exciting to see a different kind of American Catholicism in Rome,’’ said Natalia Imperatori-Lee, a professor of religious studies at Manhattan University in New York City.

The bells of the cathedral in Peru’s capital of Lima tolled after Prevost’s election was announced. People outside the church expressed their desire for a papal visit at one point.

“For us Peruvians, it is a source of pride that this is a pope who represents our country,” said elementary school teacher Isabel Panez, who happened to be near the cathedral when the news was announced. “We would like him to visit us here in Peru.”

The Rev. Fidel Purisaca Vigil, the communications director for Prevost’s old diocese in Chiclayo, remembers the cardinal rising each day and having breakfast with his fellow priests after saying his prayers.

“No matter how many problems he has, he maintains good humor and joy,” Purisaca said in an email.

Born in Chicago in 1955, Prevost joined the Order of St. Augustine in 1977. He attended Villanova University near Philadelphia, where he received a Bachelor of Science in 1977, and he got a Master of Divinity degree from Catholic Theological Union in Chicago in 1982.

In Rome, at the Augustinian headquarters just off St. Peter’s Square, the mood was festive.

The Rev. Franz Klein, treasurer general of the Augustinian order, said he was shocked by the news.

“For us, the Augustinian order, this is one of the biggest moments in history,” he said. “I’m surprised and very happy.”

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Briceño reported from Lima, Peru. Francesca Primavilla and Trisha Thomas contributed.

This story has been amended to correct that Prevost was a bishop in Peru.

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