Showing posts with label Pini Jason. Show all posts
Showing posts with label Pini Jason. Show all posts

Wednesday, May 08, 2013

Ohakim: I wished I died before Pini Jason


By Precious Igboenwelundu
The Nation, May 9, 2013


Former Imo State Governor Ikedi Ohakim was emotional yesterday as he reflected on his relationship with the late columnist and veteran journalist, Mr Pini Jason Onyegbadue.
The Vanguard columnist, who died at the weekend, was the former governor’s aide.
Ohakim said it would have been better if he had died before the columnist because it would be difficult for him to cope without the late journalist.
The former governor showed the depth of his relationship with the late journalist when he visited the deceased’s family in Lagos.
Ohakim said: “Pini was a rock. He was our Rock of Olumo. He was a master and we all learnt from him.”
He described his State Executive Council (Exco) as the best across Africa.
According to him, there were 16 Ph.D holders in the Exco of 18 members.
The former governor recalled that the deceased only complained of kneel aches during their last month’s medical tour abroad.
Ohakim said: “How I wished I even died before Pini! It would have been better for me because I cannot imagine how I will cope. Right now in his house, I have told him to tell me how I will manage, because he was my rock.
“In the military, there is what will call S and T, which is where you get supply from at the war front. He was our S and T and was supplying us with motivation, programmes and plans. Then we continued to be in the trenches today because he was giving us lifeline.
“Now that he is no more, I do not know whether we are to surrender? But I have assured him that surrender is out of the question. So, I have told him to tell us what to do right here in his house and he should provide the answers to our questions. I am demanding for an answer and want to get it before I leave his house. He should tell me why now?” Ohakim lamented.
Recalling their last social outing, the former governor noted that the deceased with his wife, Obby, visited him during the Eid-el-Moulud and had barbecue.
He said they also discussed the state of the nation for about two hours.
Ohakim said: “I recall vividly that during the last Muslim holiday, Pini came with his wife, Obby, and the three of us with my children had barbecue. We spent almost two hours discussing the state of the nation and that very day remains one of the best moments in my life.”
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Monday, May 06, 2013

Pini Jason-Yakubu Gowon Interview For The Chinua Achebe Foundation, Part 2


Nigeria:
A Meeting of the Minds(Gen. Yakubu Gowon in Conversation with Pini Jason, Part 2)

By The Chinua Achebe Foundation


Gen (Dr.) Yakubu Gowon,Nigeria’s military Head of State for nine years, from 29 July 1966 to 29 July 1975, was born on 19 October 1934 in Pankshin, Plateau state. He was educated at St. Bartholomew School, Wusasa, Zaria from 1939 to 1949; Government College, Zaria (1950-53). He received his military training at Officer Cadet Training School, Teshie Ghana (1954); Eaton Hall, Chester, England (1955); Royal Military Academy, Sandhurst, (1955-56); Young Officers’ College, Hythe Warminster (1957;, Staff College, Camberley, England (1962); Joint Services College, Latimer, England, (1965).

He held many appointments in the Nigerian Army. He was Gen Ironsi’s Chief of Army Staff in 1966 when Ironsi was killed in a counter coup of young Northern officers on 29 July 1966 and he became Head of Federal Military Government and Commander-in-Chief of the Armed Forces throughout the civil war years of 1967-70. He was toppled while attending the OAU Summit in Kampala, Uganda on 29 July 1975. When he was overthrown in 1975, he enrolled at the University of Warwick from where he obtained a Ph D.

Following the Col Buka Suka Dimka-led aborted coup of 13 February 1976 in which Gen Murtala Ramat Mohammed was killed, the Federal Military declared him wanted and stripped him of his military rank. In 1981, President Shehu Shagari offered him state pardon, which he rejected. His military rank was restored in 1987.

Gen Gowon was very instrumental to the formation of the Economic Community of West African States, ECOWAS. He was chairman of OAU 1973-74. He was awarded honorary doctorate degrees by Universities of Benin, Ibadan, Lagos, Ife as well as the University of Nigeria Nsukka, Shaw University, Raleigh, North Carolina, USA and University of Cambridge, England. He has been honoured by several African countries.

Gen Gowon leads an NGO, Nigeria Prays, and is on the board of several blue chip companies in Nigeria. He is married to Victoria Hansatu and they have three children.

He was interviewed by PINI JASON.

Q. Perhaps, I should begin with what I have personally observed during this interview. Your graciousness, notwithstanding the important position you have held in this country, is something many Nigerians talk about whenever you are mentioned. What do you subscribe this to?

A. I suppose you can put it down to my family’s Christian values that call on all of us to be gracious to one another. I think, in general, it has to do with the society one lives in or the group one associates with.

Q. Does the quality of your military training provide an explanation?

A. Well…in the military, we are not trained merely to be brutal or inhuman. We are trained to be gracious. There's the saying: we are officers and gemtlemen! And if one is an officer and a gentleman, then one has to be gracious. Really, in the end, my love for my country and my people requires me to be gracious to the country and to the people, no matter their status.

Q. You say “officers and gentlemen.” But permit me to say that, these days, we might have “officers,” but not that many “gentlemen.” Very recently, a Naval Officer put a gun in the mouth of a commercial motorcycle rider, and shot him dead on the street in Lagos, for merely brushing against his car.

A. (Horrified) Are you sure it was an officer who did that, and not some other rank?

Q. Well, he was in the full uniform of a Naval Lieutenant.

A. A Naval Lieutenant! Well, certainly that is not the type of officer we should have in the military! That behaviour is utter cruelty. I do not know if such a chap should be in uniform as an officer, because that is surely murder! If that is really the case, he should face the law!

Q. You earlier mentioned your family; what was it like growing up in your family?

A. It was fun growing up. My family loved and respected each other. We did quarrel, quite all right, but were immediately brought to order. As far as I can remember, we grew up as a close-knit family, brought up strictly and very religiously by my parents to love each other and those around us. In our house, there were children from diverse ethnic groups and religions in Wusasa where I grew up. In my community, there were Muslims, and we loved and respected one another, and one would say, cultivated the spirit of sportsmanship.

Q. I will get back to the subject of Wusasa, because there is an interesting aspect to it. But I want to ask you this -- when you lost your father several years ago, you seemed deeply touched by his death. What was it about him that you remember most?

A. Well I suppose that on occasions like that one begins to recall all sort of things. I recall that as a little boy, I was especially close to my father. I would go to the farm with him on holidays or at weekends, tilling the small field where he grew crops to feed his family. Usually, he would talk to me about God, about living a good and honest life; to love and respect fellow human beings as the scripture teaches us. He would teach me how to clear the weeds and how to differentiate from weeds and the proper crop. He would teach me about trees, their medicinal properties and how to prepare them for medicine. Of course at the time, I thought I would always remember these things, and so never wrote them down. And as years went by, I forgot them. Now I regret it, and I will tell any young child: whenever you are with your old man, listen to what he tells you, and if you can write them down, do so. It may not be as clear, but at least it will bring the major information back to your memory.

Apart from that, when I was told that he was ill, I was not given the impression that his condition was that serious. So I said that I would probably come at the weekend, because I was very busy at the time; I was Head of State. Sadly, towards the weekend that I was planning to see him, my younger brother, Daniel, rang me to say that he had passed away. And I felt very, very bad. If nothing else, my father would have given me that last blessing; the last prayer of an old man; I can assure you, the good Lord does hear. But I missed that.

Still I am sure that wherever he is, he has been praying for me, especially when I was the Head of State. He never expected it. But he took it graciously that God had blessed his seed to reach that position, not through greed, but the act of God. The same thing goes for my mother. When one’s father admonishes with words, it is sometimes more painful than the bulala or koboko (a whip made of cow skin) that a mother uses to lash a naughty child. But, for me, the combination of the two resulted in a very wonderful upbringing, and certainly no regrets. Since it is said: spare the rod, and spoil the child, I can assure you that I was not spared the rod, and my parents did not spare any words to put me right.

Q. Something just crossed my mind. People know you and talk about you. But unlike other Heads of State, past and present, Nigerians do not hear or know much about your children who are not rampaging all over the place as others do.

A. (Hearty chuckle). Well, I thank God! It might be because they didn’t grow up in Nigeria to probably imbibe the …

Q. (Cuts in) Rat race culture?

A. Probably! Who knows? But I’ll admit that my wife and I tried to bring up our children the way our parents did; to be good children, obedient, not haughty, and to be considerate. So that is the way my children have been trained. And as far as my wife and I are concerned, that they are children of a former Head of State does not give my children any right to do whatever they want, no. In fact they have to be more concerned about behaving themselves, and not doing anything that would give their parents a bad image. In other words, if that Head of State allows his children to behave badly, how then can he look after the country? Is that how he would hope to run the country? Honestly, my children were brought up as normal children, to behave themselves and not shame or discredit the family.

Q. Are they in Nigeria?

A. (Almost apologetically) No, unfortunately. As you know, the family left Nigeria after my overthrow, when Ibrahim was just under five years old, and his immediate younger sister was under three years old; and then one was born in the United Kingdom. Since then, they have only come home about two or three times. I think this is probably my fault. I wish I had brought them home more often; it would have been much better for them. However, they had all their education in the UK, apart from early elementary school, here in Nigeria. Most of their schooling has been in the UK, and they are either working there or finishing up university. But as far as we are concerned, my wife and I expect them to behave as decent young Nigerians, decent human beings wherever they may be.

Q. That is surprising and I must pursue this further, because our values today constitute some of our greatest problems, especially at the highest level of governance. Nowadays, one finds that the situation in the government is very much Father, Mother and Sons Incorporated. Children of certain people in high positions -- which I must admit was not the case in the First Republic, and up to your time -- now print letter heads and cards, and rush all over the place cornering choice contracts by peddling influence. And their parents don’t seem to see that this concerns ethics in public office. Your children could just announce your name and it would open doors for them! But they don’t do this.

A. Well, it is true that this could be the case. But my hope is that when the time comes, and my children want to set up their own business, they can do so decently and not merely by flaunting the name. They have been told not to abuse the family name, or to use it for wrongful gain. So they do not go round using the name in order to get favours or have anything done for them.

Q. Now back to Wusasa. You were born in Lur, Pankshin, but Nigerians know you in connection with Wusasa. How did your family come to make Wusasa home?

A. I was actually born in a small town, not in Lur. Lur is my father’s home and Kingdom as I am from a Royal family. But I was born in a small town called Garam in the old Pankshin Division. I think it is now in Kanke local government. My father was a Christian and itinerant Evangelist and was stationed there when I was born. One of my sisters was born there as well. I think it was a CMS mission who had just then handed over to the Sudan United Mission. But my father didn’t quite like the change, because the CMS had been very progressive. Theirs was not just evangelization; they also set up schools and hospitals. They did not just teach one to read the Hausa Bible; they went over and beyond education.

So when one CMS Bishop – Smith -- visited the area, my father complained to him that he was not happy, that he was very concerned about the education of his children. By this, he was asking if he could go to a CMS mission in Wusasa, Zaria where his children could become educated. The Bishop then told him to come and help with evangelizing the people, and have, as well, the opportunity of giving his children education. So that was how the entire family moved to Wusasa. I was between two and three years then. In Wusasa, my father built a home and was involved in preaching the gospel to the local people all over the place, walking on foot nearly Gusau, to Makarfi, Dutse and back to Jos. We all went to school in Wusasa.

Q. What was life like in St Bartholomew’s Wusasa?

A. At St Bartholomew’s, there was the church as the fulcrum, but there was also a very good hospital and a very good school. The school had a good kindergarten, a primary school, or what we called junior school, and then the middle school. One could take the Cambridge and the Teacher Training examinations while studying other subjects for the senior Cambridge. In Wusasa at the time, one could even take the London Matriculation for entry to universities in the UK. That was St Barth’s Wusasa at the time.

Apart from St Barth’s, there was the church which, whether you liked it or not, you dared not miss any service. Our house was less than thirty yards from the church, and our mother saw to it that whether you liked it or not, you attended service. Of course, one became involved in a lot of the church activities; ringing the church bell for people to come to church or funeral service, or whatever it was. We were in the church choir as well as the school choir. But the school, of course, was where you spent a lot of your time. It was a school where all the ethnic groups could be found; Igbo boys and girls, Yoruba boys and girls, Hausa boys and girls, Kanuri boys and girls, Tivi, you name it! Most of Nigerians were there. And so we grew to know and love one another as Nigerians.

Wusasa was a training ground in many ways; morally, religiously, ethically. The first question you asked me about being gracious; yes it was the home, the church and also the school that inculcated all these values in us. So, our training in Wusasa was exceptionally happy and productive. Wusasa gave one the opportunity to know Nigerians, and all the young people that we grew up together.

Q. Are there people you met at St Barth’s that you are still in contact with today?

A. People like Jacob Nwokolo, I don’t know if it is the same Jacob in politics! The Onuaguluchis, and my friend, one John from Okigwe; we used to crack a lot of jokes together. There were a lot of families I knew from Wusasa.

Q. You trained in Teshie, Ghana; Eaton Hall, Chester; Sandhurst, Camberley; etc. Which of these military establishments left the greatest impression on you?

A. Each of them left a good impression on me. One after the other, they built one up to the good professional officer one became. But I would say, in particular, the Royal Military Academy, Sandhurst. But otherwise, yes, Teshie was very important. That was the initial breaking ground. I met people like (Alexander) Madiebo, Anwuna, Arthur Unuegbe, Okwechime there. From there we went to Eaton Hall inChester for training, and to sit for War Office selection board and then the Regular Commission board, before going to Sandhurst. If, after eighteen months or two years, you are able to finish that training successfully, you get your pip and you know that you are now an officer and a gentleman!

After Sandhurst, one went to other young officers’ courses at Warminster at the time, and other attachments with other British military institutions or units. Later on you were sent for professional staff training at Staff College, Camberley. The Staff College is where one is trained to become more professional as a staff officer and it also trains you for higher command, later. There are others like the joint services Staff College that I and Emeka Ojukwu attended in Latimar; it is not too far away from Sandhurst in Camberley. Staff College Camberley trains you for professional special duty to arm, and it gives you that grounding in staff duties.

For example, an officer should be able to analyze any problem correctly; what we call military appreciation. That is, said officer comes up with a number of courses, and decides which best resolves the problem. One is taught to be able to attend to any problem, and to deal with it. And I can assure you that it was the sort of thing that became very useful to me when I became Head of State. I was not trained to be Head of State! But because of that type of training, when I had a problem, I had to analyze the problem, seek advice on how to deal with it etc, and then come out with a way to deal with it. So that sort of training was very useful.

And if it were possible, you studied at the Royal College of Defense Studies, which used to be called Imperial Defense College, IDC. That, of course, is the highest training. Civilians instructors are brought in, because of the high level strategy, diplomatic and governmental issues involved. The understanding of these things is in preparation for the very highest command -- GOC and above. Unfortunately, I was not able to attend the IDC; I was to have gone there in 1966 or 67, but events intervened. However, I visited the IDC as a Head of State to give a lecture, so I am an honorary member of the place. So you can say that I went through its portals too (Laughter), as a lecturer; I remember, in 1973!

Q. What inspired you, the son of an evangelist, to choose the military as a career?

A. Ah! You know, Montgomery was the son of a priest! (General laughter). I think sons of evangelists make good Christian soldiers! To be very honest, though, the military was not my first choice. Throughout my life I had wanted to teach. I thought of studying medicine. I thought of engineering as well, then teaching. But teaching was one of those things I wanted to do so that I could impart knowledge as repayment for the kindness that the mission bestowed on me by giving me a good and free education. I thought I could impart that to others as well.

However, in my last year at school, there had been a lot encouragement to the young people to go into the army. And, of course, we had some seniors as officers, like Mai Malari, Kur Muhammed, and so on, from our school, Barewa College. There was encouragement, also, from some of our teachers, especially the Europeans, who were ex-soldiers, and served during the war, after which they went back to the universities and were teaching in our school. And because I was a sportsman and a prefect, everybody thought I should go into the army.

The principal and other teachers wanted me to go into the army, and I said no; I just wanted to teach. I was hoping then to probably go the College of Arts Science and Technology, Zaria, and then on to the university, probably Ahmadu Bello University, ABU, at the time, probably Ibadan. I don’t know what I would have graduated in, probably Geography, History or Economics or something like that, but at least, a subject I could teach. But then a lot of my friends like Sunday Awoniyi and others were going for military interviews…

Q. Sunday Awoniyi attended a military interview?

A. Yes! In those days, from the school! About ten or so of them; I was not one of those. So they had gone ahead, and I started thinking seriously about what to do as a career -- engineering, medicine, military or teaching. I decided to cut out pieces of paper and write each of the professions and jumble them up. And three times, the one that came up was not teaching, not engineering, not medicine, but the military. When I did it the fourth time, I think, teaching came up. So I said, well, probably that is what God wants me to do. So I went to the principal, and I told him what I had decided, and he was so excited! He wrote a note and gave me, saying: we don’t have any transport to take you to the depot for the interview, but all your colleagues have gone ahead. But you are a good sportsman; you’ll catch up with them. And of course, that’s what I did. To cut the long story short, about twelve of us went to that interview. In the final analysis, I was the only one that made it through the initial interview to the military training. You can say that it was more providential than anything else.

Q. As a young military officer, what were your hopes and aspirations at the time for an equally young nation like Nigeria?

A. Nigeria became independent in 1960, but we started our training from 1954 as cadets. We were in the Queen’s commission at that time, not the Nigerian commission. In 1956, we became an independent army. As a young officer, what was on our minds was simply to be a good officer, loyal to the government of the day, loyal to our superiors, to our men, and above all, to our nation and its leadership. That is what it was. And as far as we were concerned, those days, the aspiration was to be very good officer; to make one’s way through the military officer ranks, from second lieutenant to captain and above. But nothing beyond that!

At the time, all one was thinking was to be good enough, one day, to command one’s own unit; probably nothing beyond that…because anything higher, such as the office of GOC – was political. Apart from professional issues, decisions were made at the political level. Our ambition was limited to professional expertise, not advancing two, three, four levels ahead. One looked forward to becoming the Adjutant of a unit or a company commander, and then the Commanding Officer of one’s unit, and probably a Lieutenant Colonel commanding one’s battalion etc. After that, it would be on to becoming a Brigade Commander, and may be one day the GOC. And since there was only one position of GOC, there was a hell of a competition, and political good luck more than anything else! We also wanted to prove that now that Nigeria was independent, we could be as good officers, if not better, than the British officers serving the Nigerian Army and the nation at the time.

Q. Amongst the military, the politicians and the civil servants, who would you say, is more responsible for the problems we’ve had in this country over the years?

A. I want to just rule out the civil servants, because people seem to want to place blame on them. If they no longer give their honest advice after they have been emasculated and dismissed left right and center for doing their best, you should not blame them. They are in the office working their guts out in order to advise the leadership, and then they were dismissed. Civil Servants were hardworking, loyal at the time. But what then happened to them? And civil servant no longer wanted to advise freely and honestly. They would advise in such a way as to get their own cut and what not. So whom should you blame? Those that created the situation, and turned them into such bad eggs!

The military! Don’t blame the military. Certainly it was wrong of the military, in the first place, to become directly involved in governance the way we did in the first coup. But it is not all the military. At least I can account for the military in my time; one tried to give the correct military leadership of an officer and a gentleman and a patriot, and to do the right thing. And in the position that I found myself, I tried to provide the best leadership for the good of the country and the well being of the people. But we are all human beings, and there are people who have a totally different view of how leadership is, and the way to do it. And there are some people whom you may not agree with, and who have really caused quite a lot of sadness. Certainly, they have created a bad image for the military leadership and the military. And, that, we have to accept. But let us also give due credit where it is deserved. There are those in the military that have done reasonably well.

The political group! The problem is that I don’t know if we have learnt the politics of integrity, the politics of service rather than merely the desire to enrich ourselves. So our politics and a lot of our politicians are suffering from that. And if some of the blame is placed on the military then a lot goes to our politicians. But of course, our politicians will tell you that they have not been allowed to operate properly; that the military boys came and intervened in the political process. It is true that since the military had gone ahead and interfered in governance, they have the right to say that there was not enough time to ensure that the political system works the way it should. Yes, we should have remained loyal to the profession, loyal to the government of the day, to one’s men, to our senior officers. We should have ensured that we remained purely professional and not become involved in governance, except if we wanted to do so to leave the uniform and go into politics like it is done in most civilized countries, and let our good work propel us to power. So I think the military and the politicians have to accept blame for a lot of what has gone wrong. But certainly, I would not blame the civil servants.

Q. A disease that has continually plagued this country is corruption, even in some past military regimes. Nigerians remember that you left office as a Head of State without a mansion of your own. What can you say was the deterrent against corruption and indiscipline, especially in the military during your own time?

A. I think it was the upbringing that we had. You know that if you associate positively with words like honesty, integrity, telling the truth, you are less likely to cheat, or do any of those things. You are unlikely to become corrupt if you have total integrity. We were brought up and thought to work hard, and to only live within our means. One earned one’s salary and lived on that salary. And as soldiers, we were told under no circumstance to get in the red. If one was in the red, one could be court-martialed, and that would be the end of one’s career.

We were also taught responsibility. If you are put in charge of people’s money you can never tamper with it. You have got to account for everything. So this was the way we were brought up and this was the life we knew. Certainly, we believed that those ethical standards were the correct ones to live by, and had no regrets about it. Except that sometimes when you are looking for money to make ends meet, you begin to wonder; if I had done things the way things are being done today, probably it might have been a different story! But thank God that one did not fall into that temptation!

When I was Head of State, I never allowed myself to come too close to seeing cash. The only time that I came close, at the very beginning of my time as Head of State, was something to do with security, and money was needed to be made available, and it was to be given by me. I must say I was so uneasy with that amount of money lying around. And how much was it? It was between eighty and ninety thousand pounds at that time! But I was so afraid, should anything happen to it, or it would somehow become lost; how was I going to account for it?

However, thank God! When that deal was done, I said I don’t want to have anything more to do with money, and if it comes, I will trust it with either my secretary, the Secretary to the Government, or any other person delegated to be in charge of that issue. Throughout my time as Head of State, nobody came to say or to offer me anything. Possibly, some aides might have; but I believe I also know the aides I had at that time. They were very careful not to do anything that would soil my name and the image of the office that I was holding at the time. And so all those who were close to me, whether my PS (Personal Secretary) or people like Hamza Ahmadu, Ekaette, or whether it was the Secretary to the Government, starting from Ejueyitchie, Abdul Atta, Lawson, Ayida, or M.D Yusufu -- as far as I am concerned, I know they were very careful.

But, as I said things changed when for doing nothing, you were being terminated “with immediate effect,” and you lost the only hope of means of living or your pension. What signal would that send to the others following you? They would certainly try to make hay while the sun shines! And that was what happened. And probably, some of the leaders that came after us said, well, if this is going on, I might as well start building for the future. I might be unceremoniously sent off, myself, then how will I survive? That might have caused people’s values to change. But that is unfortunate, really tragic.

As a young officer, I built my own little house on my father’s land in Wusasa. But after the religious crisis that burnt the old house down, I rebuilt it. Then as Head of State, I applied for an allowance to build a house. I think I received double my salary at the time (Two Thousand and Five Hundred pounds); so I received Five Thousand pounds, and built a two-and-half bedroom bungalow -- the type Civil Servants were building in those days. So, those were the only two little things that I possessed as a former Head of State. Of course, I was in a position to have a lot of houses built for me. It would all be for the asking. But I did not consider that correct, and therefore, did not engage in that. Neither did I accept unnecessary favours. Yes, people brought me wristwatches, shoes and things like that. Yes, one did accept things like that from friends. I was also lucky that my wife never compromised herself or my position by demanding favours --which she could have done, and made herself rich; today, I would probably have been living off her proceeds (laughter).

Q. I was at the launching of the biography of Abdul Atta, who, you just mentioned, was one of your top advisers then. I was amazed at the quality of the character of the man. Can you tell us about some of the people you worked with in terms of their qualities?

A. I have always said this when people say that I was being controlled by those Permanent Secretaries in those days: I can assure you it was not that. When I came into office, the politicians were not there. Usually they would have been the major players. We only had civil servants; very experienced civil servants. I knew a few of them quite well, at the time, and others from a distance. I knew people like Abdul Atta, Musa Daggash, Damcida (we were in school together); I knew people like Philip Asiodu, because I thought him quite cheeky (laughs). I used to ask -- who is that cantankerous young man? I didn’t realize we were about the same age at that time. But I was impressed with him. A few of them I knew, others I didn’t. But when I came into office, one had to work with whoever was around.

When there was uncertainty after the coup -- the military was in place – but who were the people making sure that the affairs of government proceeded normally? These civil servants that I mention would either give the military leadership the guidance it asked for, or suggested what needed to be done. If I thought it was all right, then I got it done. As I said, I did not come to rule as such. I came to save a very difficult situation from getting out of hand. Therefore I was prepared to learn how things were done properly.

At the time, there was the Secretary to the Government, S.O Way. But after three coups, Tafawa Balewa, Ironsi and then me, he could no longer take it anymore. So we had to let him go. So I looked at the people available; the people that I knew very well were Abdul Atta and Musa Daggash, because they were permanent secretaries in the Ministry of Defense! And Abdul Atta was responsible to me as Lt. Col., and Adjutant General. When Abdul Atta left, Musa Daggash was brought to become the Permanent Secretary in the Ministry of Defense. So I was thinking of selecting one of them. But Musa Daggash said to me: no, there are other people senior to him, who are very good and effective.

The late H. Ejueyitchie was mentioned, and I appointed him as the Secretary to the Government! Now, the present Oba of Benin wrote in his book that I appointed Mr. Ejueyitchie Secretary to the Government, because he spoke fluent Hausa. I wrote in the foreword that this autobiography was the first time I knew that Mr. Ejueyitchie spoke fluent Hausa! (Laughter).

But H. Ejueyitchie and others were very experienced civil servants who had received tutelage under the British colonial masters and administrators. They became a source of pride for the nation for giving the most excellent advice. Of course, we all loved our country. We were loyal. We were patriots! We wanted the government to succeed! We had no political ideology that would pull us left, right and center. Our political ideology was -- the good and success of the government!! We had very brilliant people. Do you want to talk about Udoji? What about Abdul Atta? Lawson? Ejueyitchie? Daggash? Or Ebong and others?

These were very fine and loyal civil servants. I demanded that they be honest and frank with me, and to disagree with me on any issue in order to find the best answer to a particular problem. If any of them did anything surreptitiously to undermine the government, well that is left to them. But I did not see that in any of those that served me. There was this level of trust and confidence, and my style was -- trust begets trust, confidence begets confidence.

Q. One thing that stands out in our discussion of your permanent secretaries is that you were able to employ them based purely on the merit of their services, on what they could actually accomplish; what they represented, not where they came from. Today, people are selected to sensitive offices based on ethnicity and religion, and each state is required to produce ministers, even when we don’t need so many. Where will this way of thinking lead us?

A. I think there is a desire to see that every part of the country is represented. Earlier on, you talked about the Igbo feeling marginalized business-wise because of the indigenization policy. Now I think it is that sort of feeling that they are trying to avoid; government being accused of marginalizing various parts of the country. So if you can get representation from and for every part, good. Those days, I had such representation. We had a commissioner from each of the states of the Federation. Well, some had more, but it did not matter really. You choose people, as you said, based on their ability, irrespective of their tribe or religion. Every Nigerian has the capability of working hard if given the opportunity. It is only a bit of selfishness and greed -- some people say “avarice,” but I say avarice sounds like “have a rice” (General laughter) that probably makes people deviate from doing the right thing. If people would try to serve honestly, without fear or favour, and to eschew corruption for their own and the good of the people of the country, things might improve a little.

Q. Your generation was the product of very good schools and quality education. Today our educational system has collapsed. How do we get back on track?

A. I was reading one of the papers where someone was saying that the standard of education in Nigerian universities is as good as anywhere in the world! So I said, yes, anywhere in the world! I hope it is not some of the backyard universities in America or India! But otherwise, things have gone really bad with our education and something has to be done, especially in Igbo areas where it seems the boys don’t like going to school, and only the girls seem to be going for education. I think it is something serious we have to look into. I am not saying that it is a bad thing for the girls to go to school. I am delighted; it is very good for them. Women are showing hard work and industry and are probably more dependable than most of the men. So it is a good thing as far as the girls are concerned; but I am really concerned about the young Igbo boys not willing to go to school.

Q. One of the institutions you left behind, and thank God it has not been scrapped, is the National Youth Service Corps. It is an institution that, at least, tries to make Nigerians understand one another. On the other hand, however, we have so much ethnic acrimony and tension. Would you say the National Youth Service Corps is really delivering on its mandate to unify this country?

A. Well, it is not its duty and responsibility to do that, but it does it by its own example, and I believe it is doing very well, indeed. I am always very delighted, and members of the Youth Service Corps are delighted too, whenever they see me. You see them rushing to me as if am the great grand father of Nigeria’s National Youth Service Corps! But they are demonstrating a unified goal through their example, and this really helps. At least, this helps to reduce those unfortunate areas of acrimony that create niggling worries to anyone who loves the nation, and would like to see more harmony, people not worried about ethnicity or religion. But remember, Nigeria is made up of over a hundred million people. Why should you be worried unless, of course, those problems lead to the kind of serious crisis that, for example, led us into the civil war? But I hope that this won’t happen, and that sooner or later, those concerned will evolve a more acceptable way of relating to one another and not creating more problems.

Q. (Cuts in) Your Excellency, it is not enough, because in the Niger Delta alone, some militias have more arms today than the whole of Biafra ever had! And they are waging all sorts of wars.

A. (Alarmed). Where did they get the arms from? It means that a force from outside, desirous of fomenting trouble, is responsible for this, and we have got to find out where it is coming from! In that case, then we need to deal with the issue very, very firmly! I think that is the only way it can be done. We can try to dialogue or through political persuasion. But what is happening is not right! It may not even result in what they desire! No nation should allow such a thing to happen! Many nations that have gone that way, you yourself know how it ended with those people.

Q. You are a very religious man. Do you think the religious organizations in this country have done enough to help with Nigeria’s problems?

A. Well, I know that in our little organization, Nigeria Prays that is what we are trying to do. At least, those we got through to seem to believe in what we are doing, and are playing their part in helping to keep the oneness and peace of the nation. At least, by being peaceful, law abiding, patriotic citizens, we are playing our own part. Differences in religion can create problems, especially the imported ones. Some of the extreme differences that we are having in Nigeria today, if Christian oriented, are probably imported ideas from some of these American churches -- fundamentalism from some of the American churches -- because I have some experience of that.

If it is Muslim, on the other hand, one gets extreme Muslim groups from the Middle or Far East. Some of these dogmatists or Fundamentalists get to a stage where they begin to cause disharmony to the rest. But I hope that in Nigeria, we will try to tolerate each other, and through honest and sincere dialogue weather the storm.

Q. You mention the influence of external religious forces; when Gen. Babangida dragged Nigeria into the Organization of Islamic Conference, OIC, this caused a great deal of controversy. However, a regular excuse was that General Gowon, a Christian, had put Nigeria in an observer status in the OIC. What was the merit of OIC?

A. My government was a government of all Nigerians, of all ethnic groups, of all faiths. And the OIC was an Islamic organization that looked after the well being of all Muslims worldwide, but wanted Nigeria to join as a Muslim country. I said, no, Nigeria is not a Muslim country. Nigeria is a secular country as far as religion is concerned; it does not take any one religion as its dominant religion. However, for the interest of our Muslims, I saw nothing wrong in Nigerians, NOT the government, acting as observers, and that was why we sent either the Sultan or a Muslim religious leader. If we sent any member of government, he went only as an observer in order to learn how the body could help Nigerian Muslims develop even more strongly in their faith as well as become faithful and loyal to their country. Yes, we sent observers, but the Nigerian government was never a member! Nigeria is not an Islamic country and therefore cannot become a full member!!

Q. Do you feel sufficiently rewarded by the Nigerian nation, given that you served this country at a very critical moment?

A. I have no regrets whatsoever. I thank God for the opportunity of a leadership role in this country, and I thank those who helped me in my government. But above all, I thank the people for their support and love. You may say what of the Igbo, and I will say, no, I am not fighting the Igbo as a people. I was only fighting the authority that used some of the Igbo sons and daughters to fight against their nation. Once that was done, it was a question of embrace of true love. And the love and affection that one had from the Igbo people, yesterday and today, and as I tell people, some of the best sleep that I had was in the Igbo area, after the war when I was visiting that part of the country. And that says something and today, one can go there and one is at peace with the people. If therefore they had not given that support, it would have been a different story. They said, okay, let us trust him and see. If he says he wants us in One Nigeria, let us see whether he would be sincere. And that was when they accepted to come back to the fold. Yes, although I said I had no regrets in fighting the civil war, it was to bring the Igbo back to the fold, I say this with a sense of endearment, because Nigeria would have been the loser without the Igbo making their contributions to the greatness of this country in whatever sphere it is.

Q. By the way, have you taken any chieftaincy title in Igboland?

A. Yes. I think they have given me something. Are you a chief?

Q. Yes. I am a chief.

A. Okay! (He exchanges the traditional greeting of Igbo chiefs: three back hands and one fore hand) Now you know! (laughter)

Q. Now if you met Ojukwu, what will you call him? General….

A. (Cuts in) I will call him a rebel! (Laughter). No, no, no. Don’t you worry! Honestly he is an old colleague, an old brother. That’s all. I call him Emeka and he calls me Jack, because that is what I was known by in my training days at Eaton Hall. Honestly, he may say harsh things about me, and I may say harsh things about him, but we are friends. And it is only in Nigeria this can happen. In other countries, would he be allowed to run for President? I remember I used to make a joke. I said, well, if Ojukwu was going to run for President, I would run as well, and let the people freely and truly choose whom it is they want. But then it would have seemed like a repeat of the civil war, so I said we needed to avoid giving such impression.

Q. How do you spend your time as an elder statesman?

A. Well, I have been busier than ever. I told you I was going to Abeokuta for Nigeria Prays, and then for the Guinea Worm Eradication programme in Ogun and Oyo States. When I come back, I shall be off to Abuja for the Commonwealth Games bid meeting. The following Monday, I have the Carter Centre Partners review meeting. I come back home, and then I’m off to London for the Global Fund International meeting. I can assure you that I am very, very busy with one thing or the other. Last week, I was in Nanka village. (Prof Dora) Akunyili was being honoured by her people. A post office was being named after her. I was there. There are a lot of things I am involved with; apart from the Council of States meetings, there are also board meetings of the companies I am involved with.

Q. My last question, and it is the million-dollar question. When are you going to publish your memoir? The nation is waiting!

A. Very good! They have been asking me that question. Honestly I have not been able to get that written. I’m sure you know Chief (Joop) Berkhout of Spectrum Books?

Q. Oh Yes!

A. He has been pestering me to do this for sometime now. A great many people are pestering my life about writing a memoir, and when I see them, I run away. I think I will begin to run away from you too! (laughter) But I hope, one day, you will be able to help me poof-read it, and make it better.

Q. I am at your service. Thank you so very much, Your Excellency, for your time.

A. All the best!

Sunday, May 05, 2013

Pini Jason-Yakubu Gowon Interview For The Chinua Achebe Foundation Part 1

In October of 2005, The Chinua Achebe Foundation sent Pini Jason to interview  Yakubu Gowon, Nigeria's  military head of state for nine years from July 29, 1966-July 29, 1975 on relative issues and the Nigeria-Biafra conflict. Pini Jason was a Vanguard columnist, published "The Examiner," held related appointments including Special Assistant to the former Imo State Governor Ikedi Ohakim. He died  in a Lagos hospital Saturday, May 4, 2013 after surgery. Jason was 65.



Q. General, you have played a major role in world affairs and have now become a respected elder statesman in the country. What are your fears, today; your disappointments, regrets concerning Nigeria?

A. It is a great shame that the event of 1975 occurred when it did. If you recall a Five-Year Development Plan had just been launched by my administration; that is, a second Five-Year Development Plan, which was actually the third stage of a long-standing plan. The First Plan was initiated by Sir Abubakar Tafawa Balewa, and we introduced the Second plan from 1970 to 1974, but which did not actually take off until 1975. The Third Plan was to be in place from 1975 to 1980. Now unfortunately, we had to fight a war to keep the nation together, and, therefore, had to wait until there was sufficient restoration of confidence and life in the war-ravaged areas -- especially the Igbo-speaking areas -- before we could embark on the development plans.

Instead of beginning the development plan in April 1970, we waited until October so that the Igbo areas affected by the war would have recovered and become sufficiently rehabilitated to play their proper role as equal partners, and not as a part of the country requiring special favours because of the war. But then come 1975; just when we had planned the next Development Plan. I don’t know if you saw the document…



Q. I happened to be in Kaduna on the day of the broadcast and listened to it…

A. Without a doubt, the development plan would have laid a strong foundation for Nigeria’s industrial takeoff. Although my administration largely targeted the agro-allied industry, there were, indeed, other major areas of development being planned for – the iron and steel, petro-chemical and LNG industries. These areas would have taken off as a result of the industrial takeoff. And my government imposed a certain discipline on itself -- I, as the Head of State, was not excluded; because it had to ensure that the plan was carried through successfully. If there had not been a change of governments, with the determination and discipline we imposed, no doubt about it; the plan would have been a 100 percent successful. And it would have laid the foundation that the country sadly lacks today.

Unfortunately, there was a change. The government that came after us, even though its leadership had been part and parcel of our development Plan, virtually abandoned it. Since then, it is my observation that things are being pursued in a rather ad hoc manner, rather than as an integrated effort. That is the saddest aspect of it all; we do not have a culture of planning from a truly national perspective. Any government with a sense of responsibility does not dispense with a programme simply because of its ties to a previous administration! Perhaps, slight modifications might be made in order to make things a greater success, and even as other, greater programmes are being planned for the future. Then, our desired goals are easily achieved.

If the government that took over from me had continued with the 1975-80 Development Plan, it would have had the opportunity of commissioning one programme after the other, and received credit for them. And if they so chose, they could have given credit to those who initiated the plan or claimed that it is more difficult to execute than to plan (laughter) so that they got all the credit. However, that was not done. And this became a pattern whereby successive administrations abandoned the initiatives of those before them and started their own; concomitantly, their own plans were as well abandoned with a change of government. So – yet another plan is begun, and, consequently, we are left with so many abandoned projects, which cannot augur well for the future of the economy of the country. What we were involved in, in my time, was purely an integrated economic plan.

Q. You are speaking of an intervention in your government during what you referred to as “the commanding height of the Nigerian economy.” And your government did seriously seem to take responsibility for driving the economy. But sadly, this is not the case, today. We now have a situation where the government is selling off some of the very accomplishments of your time, and seems to be distancing itself from even its very basic social responsibility with removing subsidies, introducing monetization, privatization and all kinds of policies that only impose further hardship on the people. Ultimately, the private sector ought to drive the economy; but is the speed, the haste, the right direction?

A. I do not personally feel that things have to move as fast as seems to be happening today. But I want to correct an impression -- the term we used was that Nigerians (and not the government) would take command of the height of the economy. There is a difference between government taking command of the economy, and the citizenry doing so. And my government did not begin with a policy of privatization, but one of indigenization; gradually, we would have gone into various other areas, but in such a way as to have added value and strength, and the participation of Nigerians in the running of our economy.

With privatization, foreigners take over areas where Nigerians should rightfully take advantage of and control. But, I think that what pertains now is simply a difference in government approach. Perhaps, the present leadership, in its wisdom, has decided that what you refer to is the best way of accomplishing things, and it may have received acknowledgement from the powers that be – the World Bank or the IMF -- the powers that virtually enforce control of the economy of the world. Now, that is what we have to live with; but let us hope that whatever decision is taken, profit does not only go outside the country. Otherwise it would be really counter-productive. That is my own personal view.


I would probably not have moved on things as quickly as the present government;but even if the reality of the situation demanded immediate action, I would move very sensitively on the issue of subsidies. The countries virtually forcing us to take these actions that you mention; they provide substantial subsidy to areas such as agriculture. Look at what America and Europe are doing for their farmers! I believe that there are certain areas where both the private sector and the government may be encouraged to invest in, and if the government manages better, all well and good! Where the private sector accomplishes things more successfully than the government, good; the government can learn from this.

Just to give you an example – in my period of leadership, the plan was to involve the Federal and state governments very much involved in large-scale agricultural development. My government also encouraged the private sector and enterprising individuals as well. Now, if everyone was involved in developing agriculture on a grand scale -- the Federal Government, state governments, and the private sector, who would become the beneficiary? Would it not be Nigerians? Food would be cheaper. And since my government’s development plan was based on establishing an agro-allied industry, we would have began to think about making our products more profitable. Nigeria, Nigerians would have benefited. And if there was a problem of food scarcity in other African countries, our country would have been able to provide sufficient aid. If, at any point, the government then decides to get out of that sector of the economy, it could do so gradually, and pass on know-how and the necessary equipment to the private sector. In that way, the industry could only improve.

Q. Prior to 1973, especially during your leadership, agriculture occupied a prominent place in the country’s development plans. But as a result of the Yom Kippur war, there was an Arab boycott of oil supplies to the West, and the subsequent increase in oil revenue influenced Nigeria to open her borders to indiscriminate imports. You were then quoted as saying that our problem was not money, but how to spend it. How do we now get away from fighting over oil money and get back to the basics?

A.  The Yom Kippur war or the Arab-Israeli war really had nothing to do with it. If you recall, my government’s developmental plans took off in 1975; that is how many years after the Yom Kippur war? And yet, the agricultural sector has not developed in any significant way. Well, to be very honest with you, the war you mentioned, yes, increased oil prices from US$2.50 to $5.00, $8.00 and then to $10.00, $15.00 and so on. But that was in October 1973, and you, yourself, know that even if there is a price hike, the benefits are not immediate. This is realized six months later, at the very earliest. This means that we did not realize the benefit until, say, January 1974. And remember, the price advantage hardly went beyond $25.00; unlike today’s price that is well above the $60.00 mark. So bear that in mind.

But it was with that money that we were able to carry out the amount of development we planned for and accomplished. And do not forget that I only had the benefit of that increase in revenue from January 1974 to July 1975; roughly 18 months. So please -- when there is talk of the oil boom that we had, do remember that it was for 18 months! Yet we were able to achieve a great deal, and invest much in agriculture and other industries so as to develop the entire country. Look at the road network that we built, the seaports and the airports; education, too, and so on. Just think back to what was going on at the time. So there was never any question of my government being mesmerized by a great amount of money, and not knowing what to do with it. For you journalists to quote me as saying….

Q. Did you really say so?

A. All right, I said so. But come along; it was merely in a manner of speaking! People had been saying to me that there was all this money, and therefore the government should spend it. And I will tell you who said so -- the Governor of the Central Bank. He rang me one day on the hot line to say that he wanted to see me. I cancelled all engagements thinking something serious had happened. That was my fear. I was worried about paying salaries, paying off our debt, and still being able to embark on the plans we had earmarked. If there was a problem with our finances, there was a big problem. However, the governor of the Central Bank only came to tell me that he had so much money he did not know what to do with it!

I became very angry with him! What do you mean -- you have so much money, and you do not know what to do with it, I said to him. Is that all that you came to tell me? For God’s sake, I thought you would have told me that since we have all this money, there are some excellent ideas on how we can invest it. And I asked him -- who told you that one can have so much money he does not know what to do with it? I suggested that, in lieu of any good ideas, he should go pave the streets of Lagos with the money, then! What we should be talking about, I told him, is not that we have so much money; rather, it is what to do with the money! And that was the context in which I made that statement!

The important thing was not to fritter away the money. I said to the Central Bank Governor: look – the government has pledged to improve small scale industries as well as the agricultural sector and the educational system; we can go ahead and invest in all of these, or defer our plans for a short period and find something else that would provide us with even more funds. As a matter of information – Nigeria had even lent to the World Bank or was it the IMF, at the time -- with the proviso that when the country’s economicprogramme took off, and we needed to pay off some of our commitments, the money would be released to us! At no time, did we borrow or incur unnecessary debt. All the country’s debts were institutionalized and paid off by the due date! My Finance Commissioners and Economic Advisers were truly very upright. It was never a question of having money, not knowing what to do with it, therefore, steal it! At least, no one can say that my government was involved in any cases of embezzlement or that we siphoned away money for personal use!


Q. I would like to return to the indigenization decree, if I may. You became the Head of State of Nigeria not only at a very young age, but also at a time when the country was faced with, certainly, very formidable crises. How did the responsibilities of the office weigh on you?

A. Just to show you how much effect…exactly one year after Ojukwu’s UDI (Unilateral Declaration of Independence) (laughter), I had a lone gray hair! I was so happy that, at least, the sign of wahala (stress) was showing on my head! However, thank God! If one is doing honest to God work and not motivated by hatred or the wish to destroy anyone, one can withstand stress and strain. Yes, one had long and sleepless nights and worries here and there; but, of course, there were periods of fun and success that demonstrated that people were generally supportive. That really helped, mainly because what one was doing, was being done for the good of the country and the ordinary people!

It is sad that as a result of the civil war, some people had to suffer various inconveniences to life that should have been avoided. Unfortunately, if there is a situation like that, there is nothing you can do. People are bound to suffer in any crisis situation, no matter how small it is. I can assure you that as one prayed for God’s guidance to do the right thing, not out of wickedness against any person or any group of people, at least one was able to bear the stress. And of course, youth was on one’s side; I was probably able to take some of the strain much better than if I had been older. Otherwise, the concern, the worry, my goodness! When, during the war you hear that your people are suffering in some area, because of lack of food, you hear of kwashiorkor and the like, and you hear some of the exaggerated news from abroad, yes, you are bound to feel concerned!

And that was why one was prepared to open a corridor where aid and assistance for food could go into the East in order to save, especially the little children that bore no responsibility, at all, for the war. I can say that I was able to bear it, because I tried to ensure that everything was done with a human face and feeling for the suffering of those on the other side. Those on the other side, I claimed as mine. That is why I could not feasibly allow them to suffer.

Q. Did you think the civil war was inevitable?

A. No! It was the action of the leaders! When it got to the stage whereby the leaders would not agree then a decision had to be taken. There would not have been a civil war had there not been secession! If there was no decision to break away from the country, certainly there wouldn’t have been any reason to start fighting. The civil war was as a result of the East and the leadership of Ojukwu deciding to break away. Now, I had a duty and responsibility. I swore allegiance toNigeria, and Nigeria is composed of all the various parts. And the East was part of Nigeria. But the Ojukwu leadership, because of whatever reasons it had, and, of course, I know there were very strong reasons why he made certain decisions; but I know it was personal ambition more than anything else. Yes, unfortunate events had occurred, and I can assure you, if anyone had any sleepless night, it is because of the sort of thing that happened in Nigeria from 1966 up to that time.

enjoyed seeing the harrowing experiences of the Igbo in various parts of the country, especially in the Northern part of the country in 1966, I can assure you, you are wrong. Well God knows! And that was why one had to use certain expressions at the time in order to keep control of the people. I was accused of using the words: “God had called another Northerner, again, to lead.” But it was the only way I could bring sanity to bear on a situation galloping out of control. And wewere able to bring the situation under control. Now I accept that those were very trying experiences for the Igbo that can make anybody say: well, you don’t want us, so we will go. At least, with our honest and sincere effort to get the situation under control, no matter what anyone would say, you can rest assured that we tried not to allow the situation get to the stage whereby it resulted in civil war.

Q. The Aburi Accord appears to have been the final straw that broke the camel’s back. Why was there a controversy surrounding its interpretation?

A. One thing about the interpretation is that one can take it as a sign of open-mindedness, a sign of weakness, or that it was simply not understood. My stance was this: if you demonstrate that it was weakness that governed your actions, then I will show you that I cannot be taken for granted. The agreement was that everything must be done on consensus, and I was supposed to come back, and then make a statement. But what happened? Ojukwu went back, and made an announcement, and I was woken up by (Major-General David) Ejoor to say that this is what he heard Ojukwu say. And I said: but did we agree to that? And he said, no, we did not. I said this is not on! Was I not supposed to issue a statement first and then, thereafter, all the others would proceed with theirs? If he, indeed, had gone ahead to make that statement, virtually forcing us to accept the memorandum that he came with, then we could not agree. It was from his memorandum that most of his claims were based.

We did not go to the meeting armed with specific terms, because I wanted a discussion that would be followed up with subsequent discussions to get things done. But it was generally agreed upon that we do things by concurrence, in order to give the East the feeling that it was still part and parcel of the nation! I accepted, though I did not want, the name, ‘Supreme Commander.’ I never wanted the name ‘Supreme Commander, at any time!” Probably, I was a fool to have agreed to this. Perhaps, I could have stood my ground to say no to all those things, and, therefore, Aburi would never have occurred. But then, Ojukwu declared: “On Aburi, They Stand!” and I returned: “From Aburi, You Will Fall!”(Laughter).

Q. Commentators blame the controversy on your so-called Super Permanent Secretaries at the time who it is said complained, when you returned from Aburi, that you had given away too much; that you had dismembered the country…

A, (Cuts in) No, no, no! Well, one can go ahead, and blame our Super Perm Secs if they chose, but the truth is this: I was not feeling well at all; I had very high fever when I came back from Aburi. I was really down, and could not even prepare the statement that I was to make, which would have committed everybody to what had been agreed upon. Then Ojukwu, as we arrived, made his statement, and as I told you, I was woken up in the early hours of the morning to be told that this was what was being said. I said -- is that what we agreed to? And the reply was “no.” I then said that if that was Ojukwu’s interpretation, I was rejecting it.

What we did at NIFOR (the Nigerian Institute for Oil Palm Research on the outskirts of Benin) was meet (and Ojukwu was supposed to be there) to discuss the situation. I remember Peter Odumosu, Secretary to the Government of the West, came to see me, and said to me: Sir, if this is what you people agreed, please, as a Christian and as a man of God, implement things as you agreed. Honestly, Decree No.8 (1967) certainly agreed on every thing! The only thing that I had to add to make clear that there was no mistake was there would be no secession! This was because; I suspected that that was where Ojukwu was heading. That was the only addition. Otherwise, the spirit of Decree No.8 was the outcome of Aburi. Nobody should blame the Permanent Secretaries. As they say, the buck stops here! I can assure you, the civil war was as a result of the breaking away of the former East. If you declare independence and in your attempt to effect this, I try to stop you, who, in the end, do you blame?

Q. Now, you spoke passionately about how the sufferings, especially in the war zones, pained you. With that at the back of my mind, I want to ask you: why then was starvation part of your instrument of war?

A. If that were the case, would I have agreed with the international community to have a corridor to supply food, etc to the people? The only thing I said was that a lot of the so-called relief flights that were going into the war zone were not relief flights, and we knew that! It is postulated that one of the flights that Christopher Okigbo supervised was referred to as a “relief flight,” but what do you suppose was in that aircraft? Was it not arms and ammunitions etc? (By the way some of those flights crashed in places like theCamerouns…) We also knew that some of the initial ships that got into Port Harcourt when Ojukwu was controlling that area were ingeniously called ‘agricultural tools’ (General laughter)


Q. (Cuts in) Tractors! (General laughter)

A. So you knew?! There you are! So all that we said was that if those were, indeed, relief flights then let them come through where they could be inspected by the international bodies. Our intention was not to control the movement of the flights. After inspection, the planes could then take off to a designated airport in the East for relief services. But certainly; starvation was never, never, at any time, the policy during the war! If any thing at all, I can assure you that during the war, when contacts were made with friends of ours in the East, a lot of assistance was sent to them through some of my relations. My younger brother, Isaiah did quite a lot of that, at the time. And I will say with all sense of responsibility and sincerity, that no; I can never wish to see anyone starve, especially children. What have they done to cause such suffering on them? But the actions of their leaders caused some of this hardship to befall them. 
Q. Was there any time you entertained fear of losing that war?

A. No! I don’t think there was any fear, at all, at any time. There were anxious moments, like when Gen Hassan (Katsina) came to tell me that “Warri has fallen!” And he came with all his staff officers! “Warri has fallen; how come?” I demanded. When did things degenerate so much for the rebels to come right across to take Warri?” But it was not Warrithat he meant! He paused and then said: “Oh Sir, not Warri in Mid-West, Warri in East Central!” Owerri! (General laughter) But I also knew that the situation at Owerri, at one stage, had degenerated, and there was the issue of how to extricate our troop from possible total annihilation! There were anxious moments like that.

But a total loss, no! But for my policy of ‘no total war’ it would have been a different thing. If it was a total war and, therefore, an “anything goes to destroy anything to get to the destination,” stance was adopted, it would have been an entirely different story. But it was a controlled and, as much as one can call it this, humane war. You probably know about our code of conduct. There was no question of going all out to destroy. But because the war had continued longer than anticipated, we got to a stage when I said that the day we linked up Umuahia and Aba would be the beginning of the end.

It was getting to a stage, however, where I decided that, in the event, that prospect failed, I would arm the First Division with the latest artillery pieces that we had recently acquired as reinforcement. And from wherever the Division was, linking from Umuahia right up to just North of Nnewi, it would start a new operation -- almost a scorched earth policy. And the soldiers had begun the training for this; I was about to give them the orders when the surrender came, and I had to give orders to “stop, no further use!” And I thank God, because, otherwise, it would have been destruction that would have been inflicted on ordinary people. I don’t know if I would have been able to live with that.

I wanted to finish the war quickly…my instructions to Obasanjo was—once you link up between Umuahia and Aba, and the rebels are on the run, don’t stop. This was because, we had shrunk the rebel area to a small size, and the only direction they could run was towards the First Division. And the First Division could hole its ground firmly; it was extremely disciplined. And there was the lesson of history, too. We stopped at Enugu to reorganize. By that time, as well, I was very short of arms and ammunition; I can tell it to you now (General Laughter). There is nothing you can do about it now. We were short of arms and ammunition and we could not get any from Britain or anywhere. And I felt that I could not allow my troops to go on, because what if I was not able to supply them with ammunition; what would happen? If my men had lost ground, the rebel soldiers would have run to, I think, River Benue and Makurdi Bridge. And I would not have been able to chase them (the rebels).However, if we had continued the chase with appropriate armaments, the war would have ended within three months of the fall of Enugu (Enugu fell in October, 1967)

Q. You mention thesurrender. The man who surrendered Biafra to the Federal Government, Col (to Biafrans, General) Philip Effiong, said in his memoir that when Ojukwu was leaving Biafra, there was no discussion of surrender. In other words, it was entirely Effiong’s initiative, and he courted a lot of danger in taking that action. He writes: here was a man who in today’s Nigeria was a minority, leading a major ethnic group and commanding their loyalty to the extent that when he asked them to lay down arms, they agreed. Effiong who ended the war was dismissed from the Nigerian Army, and never received pardon until he died. However, Ojukwu -- and I mean no disrespect -- was pardoned. Would you say that Effiong’s treatment was just in this regard?

A. What you should remember about the time -- and, at least, give us some credit for it -- is that we did not take what would be considered normal action under such circumstances. In such an instance, all the senior officials involved -- politicians as well as in the military -- would have been strung up for their part in the war. This is what happened at the end of the Second World War inGermany; it happened in Japan at the end of the campaign in that part of the world. This is the civilized world’s way of doing things. But we did not do even that. We did set up committees to look into cases such as where rebel officers had been members of the Nigerian Armed Forces, and their loyalty was supposed to be to the Federal Government. When the war ended, we reabsorbed practically everyone who was in the Army. But there were officers at a certain senior level that we insisted had to accept responsibility for their role in the secession. It was the only thing to do. Probably I could have given pardon; however, I was not the one who gave pardon to Ojukwu.

Q. I know.

A. His own instance was a political one. Remember that because of what subsequently happened, I was accused of something, became a wanted man, and then they tried to give me pardon. But I refused. I said I was not going to accept any pardon, because it meant I was guilty and needed to be forgiven. And I refused to accept that. I had nothing to do with what they accused me of! I was a very busy student at this point. I had no time, and it was a good thing that I was not sitting idle to even begin thinking of such a stupid thing.

But in the case of Ojukwu, he had committed treason against the country! No matter how you see it, as far as the Nigerian context was concerned, he was the guilty party. In other areas, he would have been eliminated, and I thank God that He never put him in my hands. Otherwise I would have found it very difficult to save his life, even though I would try my best to save his life, because he was an old colleague, an old friend. But the public pressure would have made it impossible. So that was what happened in the case of people like Effiong. A few of the senior ones that were directly involved, we felt they should go. I think Effiong was dismissed. All that happened to the others was that they lost the few years of seniority gained during the period of the civil war.

Q. The civil war was fought ostensibly to keep Nigeria one. Looking at Nigeria today, and the crises of National Questions, the aggression and divisive tendencies looming large in our nation, would you say the objective of the war was realized?

A. Well, at least the nation is still together. All manner of aberrations are bound to occur with human beings, and people do have the freedom of expression -- so long as this does not create a threat that plunges the nation into another crisis. I truly pray to God that none of this happens, for it would be a very sad, tragic thing. I have prayed that, no matter what happens, we must never again become involved in a situation whereby we start killing and destroying one another. But would that stop some of these things happening? Look at what is happening in Ibadan between the Governor and one of the strong political leaders! Now, it is the same sort of thing that started the Nigerian civil war; a similar crisis and a coup, “Operation wetie” and so on.

Those who staged the coup used it as an excuse to overthrow the government of the day! I can understand they have the right to express their feelings, but I hope they do not take things to the extent of taking up arms against the lawful government of the nation, and thereby forcing a situation where the nation is embroiled in another crisis like we had from 1967 to 70.

Q. Much earlier you said in respect of the war: “thank God, at least the Igbo came back.” But, today, I am sure you must have heard the word “marginalization” used by the Igbo to describe their fate in Nigeria since the end of the war. On the other hand we have a group of young men who call themselves MASSOB, Movement for the Actualization of Sovereign State of Biafra, asking for the state of Biafra. The Igbo still believe that they are being punished because of the civil war. The Indigenization Decree is an example, they point out, that was taken when the group was economically weakened and thus, as it were, kept them out of playing a role in the economy. They still feel they are being punished because of the civil war.

A. It is a pity that they think this way. The indigenization decree -- I think it was 1972 or 73…that decree was really to ensure the participation of every part of the country, unlike the privatization policy now in place. Businesses are indigenized within one’s own area -- in the North, in the East in the West, etc. And who are the beneficiaries in those areas? It is mostly the people native to the particular area. And I am sure that by 1972, many Igbo had recovered sufficiently enough to participate, not only in their own area, but also in Lagos. You tell me, who owns most of Lagos?

Q. (Cuts in) Two years with twenty pounds; the Igbo were still trying to find their feet! They were in no position to buy into any company!

A. No. Remember, what was being indigenized before it was speeded up were some of the small Lebanese businesses like textile stores, in which, in any case, the Igbo were very well established, yesterday, today and even tomorrow. Probably in Lagos, they were not able to buy into as many such businesses as they would have desired. Otherwise, certainly I know that by 1972, there was sufficient recovery enabling the Igbo to participate. Now the incident of twenty pounds that you refer to was enforced immediately at the end of the war. Because your economic gurus will tell you that because of your economic value, you cannot exchange the Biafran note; what is it called?

Q. The Biafran Pound.

A. Is it the Biafran Pound? But now, I am told that it is selling like hot cake! I am told that it is being used especially in the West Coast! So I said, well, you see the ingenuity of the Igbo man? (General laughter). People say it is even more valuable than the Naira!

Q. May be as a collector’s item!

A. But there it is! No. I think the policy of twenty pounds was never an attempt to impoverish the Igbo people. The government was very generous in giving funds to Ukpabi Asikaso that the government of the East could circulate money and get businesses off the ground, as well as embark on various rehabilitation and reconstructions that were taking place. Probably the exchange rate in Nigerian currency for the Biafran pound seemed not to be on equitable terms. If we said they could exchange at par…


Q. (Cuts in) I would have been a millionaire!

A. You’re telling me! (General laughter) And probably bought off the rest of the country! That was not the policy of indigenization. It was meant to help. For example, the government was able to provide Asika with funds so that people could get Nigerian currency even as a loan. It was probably some of the bigger businesses indigenized later that you are talking about; but that occurred only after my overthrow. The government of Obasanjo, I think between 1975 and 79, speeded up taking over some of the big businesses, especially in Lagos, which was to the advantage of his people, because they were the ones on the spot, and a lot of their people were in the banks and knew how to use the banks to give loans to their own people to buy some of these things. But this was not the case in other parts of the country. So when it comes to that, you can rest assured that it was not only the Igbo that felt left out; other parts of the country that were not as well positioned as the people from the West, felt the same way.


Q. Another issue was that of Abandoned Property, especially in Rivers State, and the context in which your government allowed some property belonging to the Igbo to be taken over. The case was made by the new Rivers State government that its people were like tenants in their own state. After you left office, it became clear that several individuals actively exploited the issue, buying up former Igbo owned property and using these properties as collaterals for business ventures often obtaining loans from banks controlled by certain people with anti-Igbo sentiments. Many blamed these series of developments around Abandoned Property on you. What is your reaction?

A. There was no doubt that it was a very knotty issue. I think there should have been justice and fair play. And as far as I was concerned, although pressure was being brought by the Governor and the Government of Rivers State at the time, my position was, if any property was to be taken for the use of the government, it had to pay proper compensation. And true enough, I think at the time, there were many Igbo who wanted to sell their property. Therefore there was hardly any problem from that point of view. But I know that later, the Rivers state indigenes themselves became fully involved, and virtually pressurized the subsequent government.

I think, honestly, that a lot of the damage was not done during our time. At least, we were keeping it under control, and working hard to ensure that there was justice. Since it was one Nigeria, we must allow people who wanted to come back to, at least, come back to their business and properties. But I know that quite a lot of this did not happen, subsequently and it left a very bad feeling that, as you said, the Igbo were being penalized because of the war. I am not sure of what really happened at that time, since I was away from the country. But I know that my effort was not to deprive people of their property. Those who wanted to sell did so at the market price at the time. But those properties the government wanted for their use, it was to pay the economic rate at the time. Of course, policies changed thereafter.

Q. In your October 1st 1974 broadcast, when you launched the Third Development Plan, you did say that Nigerians had not learned the lessons of the civil war and, therefore, it would be “utterly irresponsible to leave the nation in the lurch by a precipitate withdrawal.” Reflecting on the intolerance of our politicians today, do you think they even remember that a civil war was fought to keep this country one?

A. It is very difficult for me to comment on that. But to be honest, I meantwhat I said with all sense of responsibility. I said that, because I could see exactly that things were beginning to repeat themselves as in the period prior to the crisis we had in Nigeria. And I felt that this was the sort of thing that makes it appear as though the politicians have not learned the lessons. Yes, we were trying to give them opportunity. Yes, I did say we were to return the country to civilian rule by 1976. But it got to the stage where, because we allowed freedom of expression, and political groups wanted to come into it straight away, virtually doing exactly what brought the trouble in the first place, I said, this is not what I was expecting. I said we will provide the opportunity for return, if only people would be patient and not go about making statements that could exacerbate feelings, and once again, create another crisis situation as was done at the beginning of 1965/66.

And I said that we could not leave the nation in a lurch. I said it would be wrong; it would be irresponsible to do so! Therefore what I wanted to do was to hold back political activities and concentrate on economic development so that we could arrive at the desired goal. Once you were able to get the economy going, when the politicians returned, they would be thinking more along the lines of ensuring that the economy was going well. The economy would have had its momentum. The people would have told the politicians to stop talking rubbish; to talk, instead, of improving the economy, rather than becoming involved in tribal and all manner of questionable politics. Then we would be thinking in terms of politics that could improve the nation.

But the momentum itself could not be stopped by any incoming government of any particular party or military group, because the momentum had already gathered sufficient force, and like a rolling stone, would be gathering more and more moss as it went, and would have become thrice as big as it was. And so when people think of becoming involved in politics, it would not be the politics of poverty, but the politics of the well being of people, because that is what politics is all about.

READ PART 2








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